THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST (CORPUS CHRISTI)
SUNDAY, JUNE 22, LUKE 9:11b-17
(Genesis 14:18-20; Psalm 110; 1 Corinthians 11:23-26)
KEY VERSE: "They all ate until they had enough" (Luke 9:17).
TO KNOW: The feeding of the five thousand is the only miracle story mentioned in each of the four Gospels, which emphasizes its importance as foreshadowing the Eucharist. When Jesus sent his disciples out to proclaim the reign of God, he told them to "take nothing for the journey" (Lk.9:3). Just as Israel had to learn to depend on God for their daily needs, Jesus' disciples must trust in God's providence. As a parable in action, Jesus multiplied the bread in the wilderness and fed the multitude. Jesus' four Eucharistic acts sum up every aspect of his life. Just as he takes, blesses, breaks, and shares the bread with the people, Jesus takes God's revelation, blesses it by his words and deeds, offers his body and blood on the cross, and shares God's life with the world. Jesus is our daily bread, our nourishment on our journey to God's kingdom. For just as the body needs physical nourishment, the spirit needs spiritual nourishment.
TO LOVE: In what ways does our parish care for the hungry poor?
TO SERVE: Lord Jesus, fill me with your life-giving food so that I may feed others.
NOTE: The Church is the body and blood of Jesus Christ on earth. The Late Fr. Anthony DeMello once saw a starving child shivering in the cold. Angrily, he looked up and said, "God, how could you allow such suffering? Why don't you do something?" There was a long silence, and then Fr. DeMello heard these words, "I did...I made you!"
SUNDAY, JUNE 22, LUKE 9:11b-17
(Genesis 14:18-20; Psalm 110; 1 Corinthians 11:23-26)
KEY VERSE: "They all ate until they had enough" (Luke 9:17).
TO KNOW: The feeding of the five thousand is the only miracle story mentioned in each of the four Gospels, which emphasizes its importance as foreshadowing the Eucharist. When Jesus sent his disciples out to proclaim the reign of God, he told them to "take nothing for the journey" (Lk.9:3). Just as Israel had to learn to depend on God for their daily needs, Jesus' disciples must trust in God's providence. As a parable in action, Jesus multiplied the bread in the wilderness and fed the multitude. Jesus' four Eucharistic acts sum up every aspect of his life. Just as he takes, blesses, breaks, and shares the bread with the people, Jesus takes God's revelation, blesses it by his words and deeds, offers his body and blood on the cross, and shares God's life with the world. Jesus is our daily bread, our nourishment on our journey to God's kingdom. For just as the body needs physical nourishment, the spirit needs spiritual nourishment.
TO LOVE: In what ways does our parish care for the hungry poor?
TO SERVE: Lord Jesus, fill me with your life-giving food so that I may feed others.
NOTE: The Church is the body and blood of Jesus Christ on earth. The Late Fr. Anthony DeMello once saw a starving child shivering in the cold. Angrily, he looked up and said, "God, how could you allow such suffering? Why don't you do something?" There was a long silence, and then Fr. DeMello heard these words, "I did...I made you!"
MONDAY, JUNE 23, MATTHEW 7:1-5
Weekday
(Twelfth Week in Ordinary Time)
(Genesis 12:1-9; Psalm 33)
KEY VERSE: "Stop judging, that you may not be judged" (Matthew 7:1).
TO KNOW: In his Sermon on the Mount, Jesus taught his disciples that God would judge them in the same way that they judged others. He was not telling them to determine whether an act was right or wrong. They had God's law to guide them in their decisions. Nor was he saying that they should approve of the wrongdoing of others. What he did address was their hypocritical and judgmental attitude toward the faults of others while refusing to acknowledge their defects. Jesus used the analogy of trying to remove a tiny splinter from someone's eye while ignoring the huge plank lodged in their own. With the help of divine light, they would see their failings and not look to condemn the same or worse fault in someone else. St. John Chrysostom explained: "Jesus was not saying we cannot prevent a sinner from sinning; we have to correct him, indeed, though not as the enemy seeking revenge but, rather, as a doctor applying the cure."
TO LOVE: How harshly do I judge others? How lavishly do I love them?
TO SERVE: Lord Jesus, help me to repair someone's reputation I may have damaged.
Weekday
(Twelfth Week in Ordinary Time)
(Genesis 12:1-9; Psalm 33)
KEY VERSE: "Stop judging, that you may not be judged" (Matthew 7:1).
TO KNOW: In his Sermon on the Mount, Jesus taught his disciples that God would judge them in the same way that they judged others. He was not telling them to determine whether an act was right or wrong. They had God's law to guide them in their decisions. Nor was he saying that they should approve of the wrongdoing of others. What he did address was their hypocritical and judgmental attitude toward the faults of others while refusing to acknowledge their defects. Jesus used the analogy of trying to remove a tiny splinter from someone's eye while ignoring the huge plank lodged in their own. With the help of divine light, they would see their failings and not look to condemn the same or worse fault in someone else. St. John Chrysostom explained: "Jesus was not saying we cannot prevent a sinner from sinning; we have to correct him, indeed, though not as the enemy seeking revenge but, rather, as a doctor applying the cure."
TO LOVE: How harshly do I judge others? How lavishly do I love them?
TO SERVE: Lord Jesus, help me to repair someone's reputation I may have damaged.
SOLEMNITY OF THE NATIVITY OF SAINT JOHN THE BAPTIST
TUESDAY, JUNE 24, LUKE 1:57-66, 80
(Isaiah 49:1-6; Psalm 139; Acts 13:22-26)
KEY VERSE: "And he was in the desert until the day of his manifestation to Israel" (Luke 1:80).
TO KNOW: John was a member of a priestly family. His mother Elizabeth was a descendant of the family of Aaron, the first priest of Israel, and Zechariah was a practicing temple priest. While offering incense in the temple, an angel of the Lord appeared to Zechariah; however, he doubted the angel's announcement of the forthcoming birth of a son (Lk 1:20), and he became mute. On the day of John's circumcision (a rite incorporating the child as a member of the people of Israel, Gn 17:9-12), Zechariah obeyed the angel's command by naming his son John, meaning "Yahweh is gracious." Zechariah regained his voice and sang praises to God for having "visited his people with redemption" (v. 68). The people were amazed, wondering what would become of this favored child of God. For centuries, the voice of the prophets had been silent. That silence was broken with the proclamation of John the Baptist, the last and greatest of the prophets, who stood at the threshold between the Old and New Testaments. The gospel tells us that John's mission was to prepare the way for the Lord.
TO LOVE: Do I use my tongue to offer praise to God?
TO SERVE: St. John the Baptist, pray that I might be a courageous witness to God's kingdom.
NOTE: The Nativity of John the Baptist
The Church commemorates the saints on the date of their deaths, or “heavenly birthdays.” The Nativity of John the Baptist is one of two exceptions in that it is the commemoration of the birth of the saint rather than the day of his death. The other exception is the Birth of the Virgin Mary. As to the date of the birth of John the Baptist, nothing can be said with certainty. The Gospel suggests that he was born about six months before Christ, but the year of his nativity is also uncertain due to variations in calendars. The Church celebrates the birth of John the Baptist at the time of the year (June 24) when the day begins to grow shorter after the summer solstice, whereas the Nativity of Christ occurs (December 25) when the day begins to grow longer after the winter solstice. This is an embodiment of the words spoken by the Baptist, after the beginning of Christ's preaching: "He must increase, but I must decrease" (John 3:30).
TUESDAY, JUNE 24, LUKE 1:57-66, 80
(Isaiah 49:1-6; Psalm 139; Acts 13:22-26)
KEY VERSE: "And he was in the desert until the day of his manifestation to Israel" (Luke 1:80).
TO KNOW: John was a member of a priestly family. His mother Elizabeth was a descendant of the family of Aaron, the first priest of Israel, and Zechariah was a practicing temple priest. While offering incense in the temple, an angel of the Lord appeared to Zechariah; however, he doubted the angel's announcement of the forthcoming birth of a son (Lk 1:20), and he became mute. On the day of John's circumcision (a rite incorporating the child as a member of the people of Israel, Gn 17:9-12), Zechariah obeyed the angel's command by naming his son John, meaning "Yahweh is gracious." Zechariah regained his voice and sang praises to God for having "visited his people with redemption" (v. 68). The people were amazed, wondering what would become of this favored child of God. For centuries, the voice of the prophets had been silent. That silence was broken with the proclamation of John the Baptist, the last and greatest of the prophets, who stood at the threshold between the Old and New Testaments. The gospel tells us that John's mission was to prepare the way for the Lord.
TO LOVE: Do I use my tongue to offer praise to God?
TO SERVE: St. John the Baptist, pray that I might be a courageous witness to God's kingdom.
NOTE: The Nativity of John the Baptist
The Church commemorates the saints on the date of their deaths, or “heavenly birthdays.” The Nativity of John the Baptist is one of two exceptions in that it is the commemoration of the birth of the saint rather than the day of his death. The other exception is the Birth of the Virgin Mary. As to the date of the birth of John the Baptist, nothing can be said with certainty. The Gospel suggests that he was born about six months before Christ, but the year of his nativity is also uncertain due to variations in calendars. The Church celebrates the birth of John the Baptist at the time of the year (June 24) when the day begins to grow shorter after the summer solstice, whereas the Nativity of Christ occurs (December 25) when the day begins to grow longer after the winter solstice. This is an embodiment of the words spoken by the Baptist, after the beginning of Christ's preaching: "He must increase, but I must decrease" (John 3:30).
WEDNESDAY, JUNE 25, MATTHEW 7:15-20
Weekday
(Genesis 15:1-12, 17-18; Psalm 105)
KEY VERSE: "By their fruits you will know them" (Matthew 7:16).
TO KNOW: Jesus warned the Christian community to be on guard against false teachers, which he compared to ravenous wolves disguised as innocent sheep. Their teachings might appear harmless, but the effect was as destructive as rot in a sound tree. The way that true Christians could be distinguished from false was by looking at the fruit they produced. Did they promote a spirit of conflict and discord or unity and faith? Paul listed the fruits of the Spirit as being love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control (Gal 5:22-23). Christians who are obedient to Christ and his gospel produce good fruit like that of a healthy tree.
TO LOVE: Which fruit of the Spirit do my labors produce?
TO SERVE: Lord Jesus, give me discernment in judging the true from the false.
Weekday
(Genesis 15:1-12, 17-18; Psalm 105)
KEY VERSE: "By their fruits you will know them" (Matthew 7:16).
TO KNOW: Jesus warned the Christian community to be on guard against false teachers, which he compared to ravenous wolves disguised as innocent sheep. Their teachings might appear harmless, but the effect was as destructive as rot in a sound tree. The way that true Christians could be distinguished from false was by looking at the fruit they produced. Did they promote a spirit of conflict and discord or unity and faith? Paul listed the fruits of the Spirit as being love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control (Gal 5:22-23). Christians who are obedient to Christ and his gospel produce good fruit like that of a healthy tree.
TO LOVE: Which fruit of the Spirit do my labors produce?
TO SERVE: Lord Jesus, give me discernment in judging the true from the false.
THURSDAY, JUNE 26, MATTHEW 7:21-29
Weekday
(Genesis 16:1-12, 15-16; Psalm 106)
KEY VERSE: "Everyone who listens to these words of mine and acts on them will be like a wise man who builds his house on rock" (Matthew 7:24).
TO KNOW: Jesus concluded his Sermon on the Mount by telling his disciples that it was not enough to perform works of healing and miracles if they lived contrary to his teachings. The true disciple followed his example of devotion to God's will. Jesus illustrated the construction practice of his time, in which houses were built on a solid rock foundation. Houses, built on the sand in a dry gully, were in danger of being destroyed by the floods that followed the winter rains. Christians who obeyed Christ's teachings were building on a stable foundation. Those who ignored his words were building upon a superficial footing. They were at risk of being swept away by the difficulties that beset them daily.
TO LOVE: Do I obey Jesus in his Word and his Church?
TO SERVE: Lord Jesus, help me strengthen the weak places in my spiritual house.
Weekday
(Genesis 16:1-12, 15-16; Psalm 106)
KEY VERSE: "Everyone who listens to these words of mine and acts on them will be like a wise man who builds his house on rock" (Matthew 7:24).
TO KNOW: Jesus concluded his Sermon on the Mount by telling his disciples that it was not enough to perform works of healing and miracles if they lived contrary to his teachings. The true disciple followed his example of devotion to God's will. Jesus illustrated the construction practice of his time, in which houses were built on a solid rock foundation. Houses, built on the sand in a dry gully, were in danger of being destroyed by the floods that followed the winter rains. Christians who obeyed Christ's teachings were building on a stable foundation. Those who ignored his words were building upon a superficial footing. They were at risk of being swept away by the difficulties that beset them daily.
TO LOVE: Do I obey Jesus in his Word and his Church?
TO SERVE: Lord Jesus, help me strengthen the weak places in my spiritual house.
SOLEMNITY OF THE MOST SACRED HEART OF JESUS
FRIDAY, JUNE 27, LUKE 15:3-7
(Ezekiel 34:11-16; Psalm 23; Romans 5:5b-11)
KEY VERSE: "Rejoice with me because I have found my lost sheep" (Luke 15:6c)
TO KNOW: The religious leaders complained that Jesus welcomed sinners and dined with them. It was to this self-righteous group that Jesus addressed three "mercy" parables to describe God's infinite love and forgiveness. In each story, Jesus portrayed something of value that was lost: a sheep, a coin, and a son, and the great joy when they were found. In the first story, Jesus portrayed God as a shepherd who searched for his lost sheep. Jesus asked his listeners: “What man among you …?” Not many of us would go after the one lost sheep and neglect the 99, but God would. The shepherd’s joy is like God’s joy. His dedication to the individual sheep, carrying it back to the flock, is a reflection of God’s love. Ezekiel said of God, "I will seek the lost, and I will bring back the strayed" (Ez 34:16). God is always ready to pour out love and mercy upon anyone ready to receive it. Only those who recognized their own sinfulness were able to acknowledge their need for salvation.
TO LOVE: Am I a sign of Christ's love for others?
TO SERVE: Sacred Heart of Jesus, help me to love you more and more.
SOLEMNITY OF THE MOST SACRED HEART OF JESUS
Sixteenth-century Calvinism and seventeenth-century Jansenism preached a distorted Christianity that some of humanity was inevitably damned. The Church countered this view with the infinite love of our Savior, who died on the cross for all people. The institution of the feast of the Sacred Heart contributed to a devotion among the faithful. The first Office and Mass of the Sacred Heart were composed by St. John Eudes. The institution of the feast was a result of appearances of our Lord to St. Margaret Mary Alacoque in 1675. The celebration of the feast was added to the general calendar of the Church by Pius IX in 1856.
FRIDAY, JUNE 27, LUKE 15:3-7
(Ezekiel 34:11-16; Psalm 23; Romans 5:5b-11)
KEY VERSE: "Rejoice with me because I have found my lost sheep" (Luke 15:6c)
TO KNOW: The religious leaders complained that Jesus welcomed sinners and dined with them. It was to this self-righteous group that Jesus addressed three "mercy" parables to describe God's infinite love and forgiveness. In each story, Jesus portrayed something of value that was lost: a sheep, a coin, and a son, and the great joy when they were found. In the first story, Jesus portrayed God as a shepherd who searched for his lost sheep. Jesus asked his listeners: “What man among you …?” Not many of us would go after the one lost sheep and neglect the 99, but God would. The shepherd’s joy is like God’s joy. His dedication to the individual sheep, carrying it back to the flock, is a reflection of God’s love. Ezekiel said of God, "I will seek the lost, and I will bring back the strayed" (Ez 34:16). God is always ready to pour out love and mercy upon anyone ready to receive it. Only those who recognized their own sinfulness were able to acknowledge their need for salvation.
TO LOVE: Am I a sign of Christ's love for others?
TO SERVE: Sacred Heart of Jesus, help me to love you more and more.
SOLEMNITY OF THE MOST SACRED HEART OF JESUS
Sixteenth-century Calvinism and seventeenth-century Jansenism preached a distorted Christianity that some of humanity was inevitably damned. The Church countered this view with the infinite love of our Savior, who died on the cross for all people. The institution of the feast of the Sacred Heart contributed to a devotion among the faithful. The first Office and Mass of the Sacred Heart were composed by St. John Eudes. The institution of the feast was a result of appearances of our Lord to St. Margaret Mary Alacoque in 1675. The celebration of the feast was added to the general calendar of the Church by Pius IX in 1856.
SATURDAY, JUNE 28, LUKE 2:41-51
Weekday
(Genesis 18:1-15; Psalm: Luke 1, 46-47, 48-49, 50 and 53, 54-55)
KEY VERSE: "His mother meanwhile kept all these things in her heart" (v. 51).
TO KNOW: The angel Gabriel told Mary that she was to conceive and bear the Son of God. Mary's "blessedness" as the Mother of God came from her willingness to submit to God's will. Throughout her life she was continually challenged by her son who was "a sign of contradiction" (Lk 2:34). When Jesus' gifts of teaching and healing were revealed, many opposed him and finally killed him. As Mary stood at the foot of the cross, did she remember the angel's promise that her son's "kingdom would last forever"? Did she recall the words of Simeon that "a sword" would pierce her heart? Though Mary's life was full of perplexities, she never lost faith in God or her son. Full of grace and full of sorrow, Mary's answer to God was always the same as her son’s response -- "Yes."
TO LOVE: Am I able to say "Yes" to God as Mary did?
TO SERVE: Immaculate Heart of Mary, pray for the healing of our broken hearts.
Weekday
(Genesis 18:1-15; Psalm: Luke 1, 46-47, 48-49, 50 and 53, 54-55)
KEY VERSE: "His mother meanwhile kept all these things in her heart" (v. 51).
TO KNOW: The angel Gabriel told Mary that she was to conceive and bear the Son of God. Mary's "blessedness" as the Mother of God came from her willingness to submit to God's will. Throughout her life she was continually challenged by her son who was "a sign of contradiction" (Lk 2:34). When Jesus' gifts of teaching and healing were revealed, many opposed him and finally killed him. As Mary stood at the foot of the cross, did she remember the angel's promise that her son's "kingdom would last forever"? Did she recall the words of Simeon that "a sword" would pierce her heart? Though Mary's life was full of perplexities, she never lost faith in God or her son. Full of grace and full of sorrow, Mary's answer to God was always the same as her son’s response -- "Yes."
TO LOVE: Am I able to say "Yes" to God as Mary did?
TO SERVE: Immaculate Heart of Mary, pray for the healing of our broken hearts.
Optional Memorial of the Immaculate Heart of the Blessed Virgin Mary
The Feast of the Immaculate Heart of Mary is a devotional name used to refer to the interior life of the Blessed Virgin Mary, her joys and sorrows, her virtues, and above all, her virginal love for God the Father, her maternal love for her son Jesus, and her compassionate love for all persons. It was in 1855, that the Mass of the Most Pure Heart of Mary formally became a part of Catholic practice. During World War II Pope Pius XII put the whole world under the special protection of our Savior's Mother by consecrating it to her Immaculate Heart, and in 1944 he decreed that the whole Church should celebrate the feast of the Immaculate Heart of Mary. Traditionally, the heart of Mary is depicted with seven wounds or swords, in homage to the seven sorrows of Mary. Roses or other flowers may be wrapped around the heart.
The Feast of the Immaculate Heart of Mary is a devotional name used to refer to the interior life of the Blessed Virgin Mary, her joys and sorrows, her virtues, and above all, her virginal love for God the Father, her maternal love for her son Jesus, and her compassionate love for all persons. It was in 1855, that the Mass of the Most Pure Heart of Mary formally became a part of Catholic practice. During World War II Pope Pius XII put the whole world under the special protection of our Savior's Mother by consecrating it to her Immaculate Heart, and in 1944 he decreed that the whole Church should celebrate the feast of the Immaculate Heart of Mary. Traditionally, the heart of Mary is depicted with seven wounds or swords, in homage to the seven sorrows of Mary. Roses or other flowers may be wrapped around the heart.
SOLEMNITY OF SAINTS PETER AND PAUL, APOSTLES
SUNDAY, JUNE 29, MATTHEW 16:13-19
(Acts 12:1-11; Psalm 34; 2 Timothy 4:6-8, 17-18)
KEY VERSE: "I will give you the keys to the kingdom of heaven" (Matthew 16:19).
TO KNOW: When Peter declared that Jesus was the Messiah, Jesus conferred upon him the "keys of the kingdom," a symbol of Peter’s authority in the Church. The Church regards this as a foundational text for the ordained priesthood and of the governance of the Church. Both Peter and Paul are regarded as "pillars" of the Church (Gal 2:9). Paul had taken part with those who persecuted Christians, but a blinding vision of the resurrected Christ turned him into a missionary, evangelist, and apostle of the one he once hated and scorned. Paul followed the example of Jesus Christ, who poured himself out in love for all people (Gal 2:19b-20a). Peter and Paul were martyred in Rome under Emperor Nero, in 64 and 67, respectively, because of their fearless proclamation of the gospel. Kings and kingdoms have come and gone, but the Church remains.
TO LOVE: Let us "who hold and teach the Catholic faith that comes to us from the apostles" [Eucharistic Prayer I], continue to hand on the faith that we have received as they did in their time.
TO SERVE: Saints Peter and Paul, help me to serve the Church with love and zeal as you did.
NOTE: St. Augustine wrote: "Both apostles share the same feast day, for these two were one, even though they suffered on different days. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith" (Sermon 295).
SUNDAY, JUNE 29, MATTHEW 16:13-19
(Acts 12:1-11; Psalm 34; 2 Timothy 4:6-8, 17-18)
KEY VERSE: "I will give you the keys to the kingdom of heaven" (Matthew 16:19).
TO KNOW: When Peter declared that Jesus was the Messiah, Jesus conferred upon him the "keys of the kingdom," a symbol of Peter’s authority in the Church. The Church regards this as a foundational text for the ordained priesthood and of the governance of the Church. Both Peter and Paul are regarded as "pillars" of the Church (Gal 2:9). Paul had taken part with those who persecuted Christians, but a blinding vision of the resurrected Christ turned him into a missionary, evangelist, and apostle of the one he once hated and scorned. Paul followed the example of Jesus Christ, who poured himself out in love for all people (Gal 2:19b-20a). Peter and Paul were martyred in Rome under Emperor Nero, in 64 and 67, respectively, because of their fearless proclamation of the gospel. Kings and kingdoms have come and gone, but the Church remains.
TO LOVE: Let us "who hold and teach the Catholic faith that comes to us from the apostles" [Eucharistic Prayer I], continue to hand on the faith that we have received as they did in their time.
TO SERVE: Saints Peter and Paul, help me to serve the Church with love and zeal as you did.
NOTE: St. Augustine wrote: "Both apostles share the same feast day, for these two were one, even though they suffered on different days. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith" (Sermon 295).
MONDAY, JUNE 30, MATTHEW 8:18-22
Weekday
(Thirteenth Week in Ordinary Time)
(Genesis 18:16-33; Psalm 103)
KEY VERSE: "Follow me, and let the dead bury their dead" (Matthew 8:22).
TO KNOW: For the first time in Matthew's gospel, Jesus referred to himself as the "Son of Man," the lowly servant who was dedicated to God's will, and who would be exalted in glory despite grave suffering (Dan 7:13). On one occasion, an eager scribe approached Jesus asking if he could follow him as a disciple. Jesus warned the scribe that it would not be an easy task. Discipleship was a radical call that offered neither security nor comfort. When one of Jesus' disciples asked for permission to go home and bury his father, Jesus' answer appeared to be harsh. Commitment to God's reign superseded all other obligations, even those having the highest importance. All who would participate in Jesus' glory must share his total devotion to the gospel he announced.
TO LOVE: Am I willing to follow where Jesus leads me?
TO SERVE: Lord Jesus, give me the courage to do what it takes to be your disciple.
Weekday
(Thirteenth Week in Ordinary Time)
(Genesis 18:16-33; Psalm 103)
KEY VERSE: "Follow me, and let the dead bury their dead" (Matthew 8:22).
TO KNOW: For the first time in Matthew's gospel, Jesus referred to himself as the "Son of Man," the lowly servant who was dedicated to God's will, and who would be exalted in glory despite grave suffering (Dan 7:13). On one occasion, an eager scribe approached Jesus asking if he could follow him as a disciple. Jesus warned the scribe that it would not be an easy task. Discipleship was a radical call that offered neither security nor comfort. When one of Jesus' disciples asked for permission to go home and bury his father, Jesus' answer appeared to be harsh. Commitment to God's reign superseded all other obligations, even those having the highest importance. All who would participate in Jesus' glory must share his total devotion to the gospel he announced.
TO LOVE: Am I willing to follow where Jesus leads me?
TO SERVE: Lord Jesus, give me the courage to do what it takes to be your disciple.
Optional Memorial of the First Martyrs of the Holy Roman Church
On the day following the remembrance of Saints Peter and Paul, who suffered martyrdom in Rome at the command of the Emperor Nero, the Church celebrates other early Christian martyrs. The Emperor Nero held these Christians responsible for the great fire that took place in Rome, and they were put to death in various locations around the city, including the Coliseum and its environs. This celebration also commemorates some of the earliest Popes, successors of Saint Peter, all of whom were martyred. The names of the first three are in the Roman Canon of the Mass: Linus (67-76), Anacletus or Cletus (76-88), and Clement (88-97). Historical details of the lives of these early martyrs are uncertain.
On the day following the remembrance of Saints Peter and Paul, who suffered martyrdom in Rome at the command of the Emperor Nero, the Church celebrates other early Christian martyrs. The Emperor Nero held these Christians responsible for the great fire that took place in Rome, and they were put to death in various locations around the city, including the Coliseum and its environs. This celebration also commemorates some of the earliest Popes, successors of Saint Peter, all of whom were martyred. The names of the first three are in the Roman Canon of the Mass: Linus (67-76), Anacletus or Cletus (76-88), and Clement (88-97). Historical details of the lives of these early martyrs are uncertain.
TUESDAY, JULY 1, MATTHEW 8:23-27
Weekday
(Genesis 19:15-29; Psalm 26)
KEY VERSE: "Why are you terrified, O you of little faith?" (Matthew 8:26).
TO KNOW: Jesus warned his disciples of the perilous road that lay ahead for those who chose to follow him (Mt 7:14). In this nature miracle, Jesus showed them who was in control of all the circumstances they would face. As he and his disciples crossed Lake Galilee, Jesus fell asleep in the boat. Suddenly, a fierce storm threatened to capsize their small craft. The frightened disciples cried out in alarm, "Lord, save us!" (v. 25). With an authoritative command, Jesus revealed himself as Lord and Savior. He was master over the winds and waves as well as all the terrors that engulf the human heart. Although the disciples marveled at Jesus' power, they did not yet fully comprehend "what sort of man" (v. 27) he truly was.
TO LOVE: How can I help others understand Jesus' power in times of turmoil?
TO SERVE: Lord Jesus, help me to have faith in you during storms that threaten me.
Weekday
(Genesis 19:15-29; Psalm 26)
KEY VERSE: "Why are you terrified, O you of little faith?" (Matthew 8:26).
TO KNOW: Jesus warned his disciples of the perilous road that lay ahead for those who chose to follow him (Mt 7:14). In this nature miracle, Jesus showed them who was in control of all the circumstances they would face. As he and his disciples crossed Lake Galilee, Jesus fell asleep in the boat. Suddenly, a fierce storm threatened to capsize their small craft. The frightened disciples cried out in alarm, "Lord, save us!" (v. 25). With an authoritative command, Jesus revealed himself as Lord and Savior. He was master over the winds and waves as well as all the terrors that engulf the human heart. Although the disciples marveled at Jesus' power, they did not yet fully comprehend "what sort of man" (v. 27) he truly was.
TO LOVE: How can I help others understand Jesus' power in times of turmoil?
TO SERVE: Lord Jesus, help me to have faith in you during storms that threaten me.
Optional Memorial of Saint Junipero Serra, Priest
Miguel Joseph Serra was born in 1713 on the Spanish island of Mallorca, Spain. At the age of 16, Serra joined the Franciscan Order, taking the name Junipero after a friend of Saint Francis. In 1749, Padre Serra was sent to the western missionary territories of North America. In 1768, he took over missions in the Lower and Upper California Mexican provinces. A tireless worker, Padre Serra was largely responsible for the Church's foundation and spread on the United States West Coast. He founded twenty-one missions, converted thousands of Native Americans, and trained many of them in European methods of agriculture, cattle husbandry, and crafts. One of the missions was Mission San Juan Capistrano established in 1776, the only Mission church named for Fr. Serra. The structure is also believed to be the oldest church still standing in California. Padre Serra died at Mission San Carlos Borromeo and is buried there. Recognized as “The Father of the California Missions,” a bronze statue of Fr. Serra has been placed in the Statuary Hall of our Nation’s Capital. Fr. Serra was canonized on September 23, 2015, at the Basilica of the National Shrine of the Immaculate Conception, Washington, D.C., by Pope Francis
NOTE: The Serra Club, named for Saint Junipero Serra, is an international Catholic organization whose mission is to foster vocations to the ordained Priesthood and vowed religious life. There are 670 Serra Clubs with more than 23,000 Serra members in 35 countries. www.serraus.org.
Miguel Joseph Serra was born in 1713 on the Spanish island of Mallorca, Spain. At the age of 16, Serra joined the Franciscan Order, taking the name Junipero after a friend of Saint Francis. In 1749, Padre Serra was sent to the western missionary territories of North America. In 1768, he took over missions in the Lower and Upper California Mexican provinces. A tireless worker, Padre Serra was largely responsible for the Church's foundation and spread on the United States West Coast. He founded twenty-one missions, converted thousands of Native Americans, and trained many of them in European methods of agriculture, cattle husbandry, and crafts. One of the missions was Mission San Juan Capistrano established in 1776, the only Mission church named for Fr. Serra. The structure is also believed to be the oldest church still standing in California. Padre Serra died at Mission San Carlos Borromeo and is buried there. Recognized as “The Father of the California Missions,” a bronze statue of Fr. Serra has been placed in the Statuary Hall of our Nation’s Capital. Fr. Serra was canonized on September 23, 2015, at the Basilica of the National Shrine of the Immaculate Conception, Washington, D.C., by Pope Francis
NOTE: The Serra Club, named for Saint Junipero Serra, is an international Catholic organization whose mission is to foster vocations to the ordained Priesthood and vowed religious life. There are 670 Serra Clubs with more than 23,000 Serra members in 35 countries. www.serraus.org.
On July 1, 1867, the British government (under Queen Victoria) approved a plan that allowed Canada to become an independent country with its own government. This new nation, which remained loyal to Britain, was called the Dominion of Canada. At that time, the new Dominion of Canada had only four provinces (Ontario, Quebec, Nova Scotia, and New Brunswick). The country now consists of 10 provinces and three territories. In 1879, July 1 became a statutory holiday, known as Dominion Day. However, no official celebrations were held until the 50th anniversary in 1917 and the 60th anniversary in 1927.
WEDNESDAY, JULY 2, MATTHEW 8:28-34
Weekday
(Genesis 21:5, 8-20a; Psalm 34)
KEY VERSE: "They cried out, `What have you to do with us, Son of God?'" (Matthew 8:29).
TO KNOW: After Jesus calmed the storm on the Sea of Galilee (v. 23-27) he and his disciples arrived on the shore in the region of the Gadarenes (Gerasenes in Mk 5:1, Lk 8:26). In this rugged, pagan territory, Jesus was confronted by two demoniacs (just one in Mark and Luke's gospels). The demons recognized Jesus as the Son of God who had come to establish God's reign and destroy the powers of evil. When they tried to block Jesus’ mission to proclaim the gospel, he sent these vile spirits into a herd of swine (considered "unclean" by the Jews). The animals rushed headlong over a cliff and were drowned in the sea, a symbol of destructive forces (Gen 1:1-2). However, the people were more fearful of Jesus' power than the presence of evil, and they beseeched him to leave them.
TO LOVE: Am I an instrument of liberation or oppression of others?
TO SERVE: Lord Jesus, free me from any evil that attempts to corrupt my life.
Weekday
(Genesis 21:5, 8-20a; Psalm 34)
KEY VERSE: "They cried out, `What have you to do with us, Son of God?'" (Matthew 8:29).
TO KNOW: After Jesus calmed the storm on the Sea of Galilee (v. 23-27) he and his disciples arrived on the shore in the region of the Gadarenes (Gerasenes in Mk 5:1, Lk 8:26). In this rugged, pagan territory, Jesus was confronted by two demoniacs (just one in Mark and Luke's gospels). The demons recognized Jesus as the Son of God who had come to establish God's reign and destroy the powers of evil. When they tried to block Jesus’ mission to proclaim the gospel, he sent these vile spirits into a herd of swine (considered "unclean" by the Jews). The animals rushed headlong over a cliff and were drowned in the sea, a symbol of destructive forces (Gen 1:1-2). However, the people were more fearful of Jesus' power than the presence of evil, and they beseeched him to leave them.
TO LOVE: Am I an instrument of liberation or oppression of others?
TO SERVE: Lord Jesus, free me from any evil that attempts to corrupt my life.
FEAST OF SAINT THOMAS, APOSTLE
THURSDAY, JULY 3, JOHN 20:24-29
(Ephesians 2:19-22; Psalm 117)
KEY VERSE: Thomas answered and said to him, `My Lord and my God!' (John 20:28).
TO KNOW: After the crucifixion, Jesus' disciples gathered in the upper room behind locked doors, in fear that they too would be killed. Thomas was absent when the Risen Christ appeared to them. Although Thomas was present at the raising of Lazarus and even stated his willingness to go to Jerusalem and there "die with the Lord" (Jn 11:16), he refused to believe the testimony of the disciples without visible proof. A week later, Thomas was with the disciples when suddenly Christ appeared to them again with a greeting of peace (Hebrew, Shalom). Jesus showed Thomas the wounds of his crucifixion and asked him not to persist in disbelief. At this, Thomas became convinced of the truth of the Resurrection and exclaimed: "My Lord and My God" (20:28), thus making a public profession of faith in the Divinity of Christ. Jesus then offered a beatitude for all future generations: "Blessed are those who have not seen and have believed" (v.29).
TO LOVE: Exclaim “My Lord and my God” when the host and chalice are elevated at Mass.
TO SERVE: My Lord and my God, help me to believe in you even when I see no physical evidence of your Divine Presence.
THURSDAY, JULY 3, JOHN 20:24-29
(Ephesians 2:19-22; Psalm 117)
KEY VERSE: Thomas answered and said to him, `My Lord and my God!' (John 20:28).
TO KNOW: After the crucifixion, Jesus' disciples gathered in the upper room behind locked doors, in fear that they too would be killed. Thomas was absent when the Risen Christ appeared to them. Although Thomas was present at the raising of Lazarus and even stated his willingness to go to Jerusalem and there "die with the Lord" (Jn 11:16), he refused to believe the testimony of the disciples without visible proof. A week later, Thomas was with the disciples when suddenly Christ appeared to them again with a greeting of peace (Hebrew, Shalom). Jesus showed Thomas the wounds of his crucifixion and asked him not to persist in disbelief. At this, Thomas became convinced of the truth of the Resurrection and exclaimed: "My Lord and My God" (20:28), thus making a public profession of faith in the Divinity of Christ. Jesus then offered a beatitude for all future generations: "Blessed are those who have not seen and have believed" (v.29).
TO LOVE: Exclaim “My Lord and my God” when the host and chalice are elevated at Mass.
TO SERVE: My Lord and my God, help me to believe in you even when I see no physical evidence of your Divine Presence.
FRIDAY, JULY 4, MATTHEW 9:9-13
Weekday
(Genesis 23:1-4, 19, 24:1-8, 62-27; Psalm 106)
KEY VERSE: "Those who are well do not need a physician, but the sick do" (Matthew 9:12).
TO KNOW: Matthew ("Levi" in Mark and Luke) was a publican, a collector of taxes. Matthew was thought to be a sinner because he cooperated with the occupying Roman forces in the collection of taxes for the empire. What's more, tax collectors were often accused of extorting money from their own people and lining their pockets with the profits. When Jesus invited Matthew to follow him as a disciple, he didn't ask Matthew to change his way of living. He simply said: "Follow me" (v. 9). Moreover, Jesus accepted an invitation to dine in Matthew's home along with many well-known sinners. The Pharisees, who were strict observers of the Law of Moses, were outraged and asked Jesus to explain his apparent disregard for their religious practices. Jesus condemned those who pretended to act virtuously and showed no compassion for people in need of mercy (Hos 6:6). Jesus' purpose in coming was to call sinners to repentance. Those who were spiritually 'sick' knew they needed a healer; those who thought they were blameless did not recognize their need for Divine mercy.
TO LOVE: How do I respond to Jesus' call to reform my life?
TO SERVE: Lord Jesus, help me to live in the freedom of your presence
Weekday
(Genesis 23:1-4, 19, 24:1-8, 62-27; Psalm 106)
KEY VERSE: "Those who are well do not need a physician, but the sick do" (Matthew 9:12).
TO KNOW: Matthew ("Levi" in Mark and Luke) was a publican, a collector of taxes. Matthew was thought to be a sinner because he cooperated with the occupying Roman forces in the collection of taxes for the empire. What's more, tax collectors were often accused of extorting money from their own people and lining their pockets with the profits. When Jesus invited Matthew to follow him as a disciple, he didn't ask Matthew to change his way of living. He simply said: "Follow me" (v. 9). Moreover, Jesus accepted an invitation to dine in Matthew's home along with many well-known sinners. The Pharisees, who were strict observers of the Law of Moses, were outraged and asked Jesus to explain his apparent disregard for their religious practices. Jesus condemned those who pretended to act virtuously and showed no compassion for people in need of mercy (Hos 6:6). Jesus' purpose in coming was to call sinners to repentance. Those who were spiritually 'sick' knew they needed a healer; those who thought they were blameless did not recognize their need for Divine mercy.
TO LOVE: How do I respond to Jesus' call to reform my life?
TO SERVE: Lord Jesus, help me to live in the freedom of your presence
JULY 4 (U.S.A.) Independence Day
Independence Day is celebrated on July 4th as America's official split from Britain's rule and the beginning of the American Revolution. The original resolution was introduced by Richard Henry Lee of Virginia on June 7, 1776. Three days later a committee headed by Thomas Jefferson was appointed to prepare an appropriate writing for the occasion. The document that we know as the Declaration of Independence was adopted by Congress on July 4th although the resolution that led to the writing of the Declaration was actually approved two days earlier. In his Inaugural address on January 20, 1961, President John F. Kennedy declared: "Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty."
Independence Day is celebrated on July 4th as America's official split from Britain's rule and the beginning of the American Revolution. The original resolution was introduced by Richard Henry Lee of Virginia on June 7, 1776. Three days later a committee headed by Thomas Jefferson was appointed to prepare an appropriate writing for the occasion. The document that we know as the Declaration of Independence was adopted by Congress on July 4th although the resolution that led to the writing of the Declaration was actually approved two days earlier. In his Inaugural address on January 20, 1961, President John F. Kennedy declared: "Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty."
SATURDAY, JULY 5, MATTHEW 9:14-17
Weekday
(Genesis 27:1-5, 15-29, Psalm 135)
KEY VERSE: “The wedding guests cannot mourn as long as the bridegroom is with them, can they?” (Matthew 9:15)
TO KNOW: The followers of John the Baptist were curious to know why the disciples of Jesus did not fast as they and the Pharisees did. Jesus compared his presence among the people to a marriage feast, a sign that anticipated the Messianic banquet in which he and his bride, the Church, would be united forever (Rev 19:7). Fasting and mourning were inappropriate at a wedding, which was a time for rejoicing. When the bridegroom was “taken away” (Mt. 9 15), the people could fast. Jesus said the old ways were incompatible with the new. A worn-out garment cannot be patched; it must be discarded. An old wineskin, symbolizing the old religion, was not flexible enough to contain the fresh new wine of the Holy Spirit.
TO LOVE: In what ways do I bring more joy to others?
TO SERVE: Do I drink the new wine of the Holy Spirit?
Weekday
(Genesis 27:1-5, 15-29, Psalm 135)
KEY VERSE: “The wedding guests cannot mourn as long as the bridegroom is with them, can they?” (Matthew 9:15)
TO KNOW: The followers of John the Baptist were curious to know why the disciples of Jesus did not fast as they and the Pharisees did. Jesus compared his presence among the people to a marriage feast, a sign that anticipated the Messianic banquet in which he and his bride, the Church, would be united forever (Rev 19:7). Fasting and mourning were inappropriate at a wedding, which was a time for rejoicing. When the bridegroom was “taken away” (Mt. 9 15), the people could fast. Jesus said the old ways were incompatible with the new. A worn-out garment cannot be patched; it must be discarded. An old wineskin, symbolizing the old religion, was not flexible enough to contain the fresh new wine of the Holy Spirit.
TO LOVE: In what ways do I bring more joy to others?
TO SERVE: Do I drink the new wine of the Holy Spirit?
Optional Memorial of Saint Elizabeth of Portugal, religious
Elizabeth (Isabella in Portugal) was the great-niece of Saint Elizabeth of Hungary, for whom she was named. Married at age twelve to King Denis (Diniz) of Portugal, Elizabeth became Queen of Portugal. Mother of two, Elizabeth suffered through years of abuse at the hands of her unfaithful husband. She prayed for his conversion and worked with the poor and sick. The king appears to have reformed late in life, though whether from Elizabeth's faith or his imminent death is unknown. After the king died in 1325, she distributed her property to the poor, became a Franciscan tertiary, and retired to a monastery of Poor Clares she founded at Coimbra. She was canonized in 1625; her body is incorrupt.
Elizabeth (Isabella in Portugal) was the great-niece of Saint Elizabeth of Hungary, for whom she was named. Married at age twelve to King Denis (Diniz) of Portugal, Elizabeth became Queen of Portugal. Mother of two, Elizabeth suffered through years of abuse at the hands of her unfaithful husband. She prayed for his conversion and worked with the poor and sick. The king appears to have reformed late in life, though whether from Elizabeth's faith or his imminent death is unknown. After the king died in 1325, she distributed her property to the poor, became a Franciscan tertiary, and retired to a monastery of Poor Clares she founded at Coimbra. She was canonized in 1625; her body is incorrupt.
Optional Memorial of Saint Anthony Zaccaria, Priest
Anthony studied medicine at Padua, receiving his doctorate at age 22. Working among the poor, he felt called to the religious life. He bequeathed his inheritance to his mother, worked as a catechist, and was ordained at age 26. In Milan, he established the Society of Clerics of Saint Paul (Barnabites, men religious), and the Angelics of Saint Paul (uncloistered nuns). These groups helped reform the morals of the faithful, persuaded laymen to work together with the apostolate and encouraged frequent reception of Communion. While on a peace mission, Anthony became ill and died at his mother's house. Tradition says that in his last moments he had a vision of Saint Paul.
Anthony studied medicine at Padua, receiving his doctorate at age 22. Working among the poor, he felt called to the religious life. He bequeathed his inheritance to his mother, worked as a catechist, and was ordained at age 26. In Milan, he established the Society of Clerics of Saint Paul (Barnabites, men religious), and the Angelics of Saint Paul (uncloistered nuns). These groups helped reform the morals of the faithful, persuaded laymen to work together with the apostolate and encouraged frequent reception of Communion. While on a peace mission, Anthony became ill and died at his mother's house. Tradition says that in his last moments he had a vision of Saint Paul.
FOURTEENTH SUNDAY IN ORDINARY TIME
SUNDAY, JULY 6, LUKE 10:1-12, 17-20 or LUKE 10:1-9
(Isaiah 66:10-14c; Psalm 66; Galatians 6:14-18)
KEY VERSE: "The harvest is abundant, but the laborers are few" (Luke 10:2).
TO KNOW: Jesus sent forth seventy-two disciples to prepare the soil for the abundant harvest that was to come. The number seventy was symbolic to the Jews (6 x 12 = 72). It was the number of elders who were chosen to help Moses lead the people in the wilderness (Nm 11:16-17). It was also the number of the Sanhedrin, the supreme council of the Jews. It was also thought that there were seventy nations in the world. Since Luke was a Gentile, it may well be that he looked forward to the day when every nation would know the Lord. The seventy-two followers of Christ represented him in every home they entered. Jesus warned his disciples that they would be like helpless sheep exposed to their prey and must depend entirely upon God's providence and protection. Yet, as God's messengers, they deserved the support of those who benefited from their proclamation of God's reign. Those who rejected the call to repent were warned that divine judgment was at hand. The seventy-two returned from their mission jubilant because they had witnessed the power over the forces of evil. Jesus told them that they should rejoice more in the fact that they belonged to God.
TO LOVE: Do I give prayer and financial support to those who proclaim the Gospel?
TO SERVE: Lord Jesus, help me to respond to your Word with faith.
SUNDAY, JULY 6, LUKE 10:1-12, 17-20 or LUKE 10:1-9
(Isaiah 66:10-14c; Psalm 66; Galatians 6:14-18)
KEY VERSE: "The harvest is abundant, but the laborers are few" (Luke 10:2).
TO KNOW: Jesus sent forth seventy-two disciples to prepare the soil for the abundant harvest that was to come. The number seventy was symbolic to the Jews (6 x 12 = 72). It was the number of elders who were chosen to help Moses lead the people in the wilderness (Nm 11:16-17). It was also the number of the Sanhedrin, the supreme council of the Jews. It was also thought that there were seventy nations in the world. Since Luke was a Gentile, it may well be that he looked forward to the day when every nation would know the Lord. The seventy-two followers of Christ represented him in every home they entered. Jesus warned his disciples that they would be like helpless sheep exposed to their prey and must depend entirely upon God's providence and protection. Yet, as God's messengers, they deserved the support of those who benefited from their proclamation of God's reign. Those who rejected the call to repent were warned that divine judgment was at hand. The seventy-two returned from their mission jubilant because they had witnessed the power over the forces of evil. Jesus told them that they should rejoice more in the fact that they belonged to God.
TO LOVE: Do I give prayer and financial support to those who proclaim the Gospel?
TO SERVE: Lord Jesus, help me to respond to your Word with faith.