MAY IS MARY'S MONTH
The month of May, with its profusion of blooms, was adopted by the Church in the eighteenth century to celebrate the flowering of Mary's spirituality. In Isaiah's prophecy of the Virgin birth of the Messiah, the figure of the Blossoming Rod, or Root of Jesse, the flower symbolism of Mary was extended by the Church Fathers, and, in the liturgy, by applying to her the flower figures of the Biblical books of Canticles, Wisdom, Proverbs and Sirach. In the medieval period, the rose was adopted as the flower symbol of the Virgin Birth, as expressed in Dante's phrase, 'The Rose wherein the Divine Word was made flesh,' and depicted in the rose windows of the great gothic cathedrals, from which came the Christmas carol, 'Lo, How a Rose 'ere Blooming.' Also, with the spread of the Franciscan love of nature, the rose of the fields, waysides, and gardens, came to be seen as symbols of Mary.
The month of May, with its profusion of blooms, was adopted by the Church in the eighteenth century to celebrate the flowering of Mary's spirituality. In Isaiah's prophecy of the Virgin birth of the Messiah, the figure of the Blossoming Rod, or Root of Jesse, the flower symbolism of Mary was extended by the Church Fathers, and, in the liturgy, by applying to her the flower figures of the Biblical books of Canticles, Wisdom, Proverbs and Sirach. In the medieval period, the rose was adopted as the flower symbol of the Virgin Birth, as expressed in Dante's phrase, 'The Rose wherein the Divine Word was made flesh,' and depicted in the rose windows of the great gothic cathedrals, from which came the Christmas carol, 'Lo, How a Rose 'ere Blooming.' Also, with the spread of the Franciscan love of nature, the rose of the fields, waysides, and gardens, came to be seen as symbols of Mary.
SONG OF THE DOVE
A novel of Mary of Nazareth by Kay Murdy
Kay Murdy writes the story of a Jewish woman of the first century who lived in Nazareth, a tiny village nestled in the hills of Israel. She was betrothed to a young man, and when the Divine Messenger announced that would have a son, she struggled to understand the strange things happening in a time with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. ACTA Publications. Order, www.actapublications.com or contact Kay Murdy murdyk@netscape.net
A novel of Mary of Nazareth by Kay Murdy
Kay Murdy writes the story of a Jewish woman of the first century who lived in Nazareth, a tiny village nestled in the hills of Israel. She was betrothed to a young man, and when the Divine Messenger announced that would have a son, she struggled to understand the strange things happening in a time with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. ACTA Publications. Order, www.actapublications.com or contact Kay Murdy murdyk@netscape.net
FIFTH SUNDAY OF EASTER
SUNDAY, MAY 18, JOHN 13:31-33a, 34-35
(Acts 14:21-27; Psalm 145; Revelation 21:1-5a)
KEY VERSE: "I give you a new commandment: love one another" (John 13:34).
TO KNOW: After Judas left the Upper Room to betray the Lord, Jesus began his final discourse to his disciples. As he stood on the threshold of his passion and death, Jesus prepared his eleven remaining disciples for the work that he would hand over to them when he was raised by God in glory. On Mount Sinai, God gave Moses a set of commandments that would form Israel as the people of God (Ex 20:1-17). Now Jesus gave his followers a "new commandment": to love one another in the same way that he had loved them. This meant that his followers must be willing to lay down their lives for others as he did. By their love and devotion to one another, the world would recognize that they were Jesus' disciples.
TO LOVE: Do I try to love others in the way Jesus does?
TO SERVE: Risen Lord, help me to understand what it means to be your disciple.
SUNDAY, MAY 18, JOHN 13:31-33a, 34-35
(Acts 14:21-27; Psalm 145; Revelation 21:1-5a)
KEY VERSE: "I give you a new commandment: love one another" (John 13:34).
TO KNOW: After Judas left the Upper Room to betray the Lord, Jesus began his final discourse to his disciples. As he stood on the threshold of his passion and death, Jesus prepared his eleven remaining disciples for the work that he would hand over to them when he was raised by God in glory. On Mount Sinai, God gave Moses a set of commandments that would form Israel as the people of God (Ex 20:1-17). Now Jesus gave his followers a "new commandment": to love one another in the same way that he had loved them. This meant that his followers must be willing to lay down their lives for others as he did. By their love and devotion to one another, the world would recognize that they were Jesus' disciples.
TO LOVE: Do I try to love others in the way Jesus does?
TO SERVE: Risen Lord, help me to understand what it means to be your disciple.
MONDAY, MAY 19, JOHN 14:21-26
Easter Weekday
(Acts 14:5-18; Psalm 115)
KEY VERSE: "Whoever has my commandments and observes them is the one who loves me" (John 14:21).
TO KNOW: As Jesus prepared to return to the Father, he comforted his fearful and bewildered disciples about his impending departure. The disciples were afraid that Jesus was abandoning them, but he assured them that he would not leave them orphans. He and the Father would send another "Advocate" (Greek, parakletos, an intercessor, one who defends someone in a court of law) who would give them help in time of need. Jesus gave a "new commandment" to his followers, to "love one another" as he loved them (Jn 13:34). Judas (not the Iscariot) asked, “Master, why is it that you will reveal yourself to us and not to the world?” Jesus said that the unbelieving world could not accept this truth because they did not love him, nor did they keep his commands. Jesus' disciples would prove their love by obedience to his word, and by loving one another. Jesus promised that he and the Father would make their dwelling within the hearts of believers. The Holy Spirit, or the "Advocate," would be sent by the Father in Jesus' name to remind his followers of everything that he taught them.
TO LOVE: Have I kept Jesus' command to love those who may be difficult to love?
TO SERVE: Holy Spirit, be my advocate when I face a challenging situation.
Easter Weekday
(Acts 14:5-18; Psalm 115)
KEY VERSE: "Whoever has my commandments and observes them is the one who loves me" (John 14:21).
TO KNOW: As Jesus prepared to return to the Father, he comforted his fearful and bewildered disciples about his impending departure. The disciples were afraid that Jesus was abandoning them, but he assured them that he would not leave them orphans. He and the Father would send another "Advocate" (Greek, parakletos, an intercessor, one who defends someone in a court of law) who would give them help in time of need. Jesus gave a "new commandment" to his followers, to "love one another" as he loved them (Jn 13:34). Judas (not the Iscariot) asked, “Master, why is it that you will reveal yourself to us and not to the world?” Jesus said that the unbelieving world could not accept this truth because they did not love him, nor did they keep his commands. Jesus' disciples would prove their love by obedience to his word, and by loving one another. Jesus promised that he and the Father would make their dwelling within the hearts of believers. The Holy Spirit, or the "Advocate," would be sent by the Father in Jesus' name to remind his followers of everything that he taught them.
TO LOVE: Have I kept Jesus' command to love those who may be difficult to love?
TO SERVE: Holy Spirit, be my advocate when I face a challenging situation.
VICTORIA DAY CANADA (Monday, Prior to May 25)
In Canada, Victoria Day is the official celebration of the birthdays of Queen Victoria and Queen Elizabeth II. Victoria Day was established as a holiday in Canada West (Now Ontario) in 1845 and became a national holiday in 1901. Before Victoria Day became a national Holiday, people had celebrated Empire Day, beginning in the 1890s as Victoria approached her Diamond Jubilee in 1897. Victoria, queen of the United Kingdom of Great Britain and Ireland and empress of India, was born on 24 May 1819. She ascended the throne after the death of her uncle George IV in 1837 when she was only 18. She ruled until her death in 1901 when her son Edward VII became king of England.
In Canada, Victoria Day is the official celebration of the birthdays of Queen Victoria and Queen Elizabeth II. Victoria Day was established as a holiday in Canada West (Now Ontario) in 1845 and became a national holiday in 1901. Before Victoria Day became a national Holiday, people had celebrated Empire Day, beginning in the 1890s as Victoria approached her Diamond Jubilee in 1897. Victoria, queen of the United Kingdom of Great Britain and Ireland and empress of India, was born on 24 May 1819. She ascended the throne after the death of her uncle George IV in 1837 when she was only 18. She ruled until her death in 1901 when her son Edward VII became king of England.
TUESDAY, MAY 20, JOHN 14:27-31a
Easter Weekday
(Acts 14:19-28; Psalm 145)
KEY VERSE: "Peace I leave with you; my peace I give to you" (John 14:27).
TO KNOW: In anticipation of his passion and death, Jesus entreated his disciples to remain steadfast when they faced persecution and suffering. The enemy, though close at hand, held no power over them. Jesus’ farewell gift to his disciples was "peace" (Hebrew, shalom). When Jesus ascended to his Father, his first gift of the resurrection would be the peace of the Spirit. The peace that he imparted was not to be understood in the worldly sense as a cessation of hostilities. Nor could it be achieved by arbitration and treaties. Jesus' peace is the indwelling Spirit. Jesus says we should not let fear dominate our lives, for he is with us, and with him is his peace. This peace would sustain his disciples in his absence, even amid distress and fear. In their fearless proclamation of the gospel, the world would know that Jesus’ followers were obedient to the Father's will despite pain and death.
TO LOVE: In what ways do I gift others with the peace of Christ?
TO SERVE: Risen Lord, grant me peace in this troubled world.
Easter Weekday
(Acts 14:19-28; Psalm 145)
KEY VERSE: "Peace I leave with you; my peace I give to you" (John 14:27).
TO KNOW: In anticipation of his passion and death, Jesus entreated his disciples to remain steadfast when they faced persecution and suffering. The enemy, though close at hand, held no power over them. Jesus’ farewell gift to his disciples was "peace" (Hebrew, shalom). When Jesus ascended to his Father, his first gift of the resurrection would be the peace of the Spirit. The peace that he imparted was not to be understood in the worldly sense as a cessation of hostilities. Nor could it be achieved by arbitration and treaties. Jesus' peace is the indwelling Spirit. Jesus says we should not let fear dominate our lives, for he is with us, and with him is his peace. This peace would sustain his disciples in his absence, even amid distress and fear. In their fearless proclamation of the gospel, the world would know that Jesus’ followers were obedient to the Father's will despite pain and death.
TO LOVE: In what ways do I gift others with the peace of Christ?
TO SERVE: Risen Lord, grant me peace in this troubled world.
Optional Memorial of Saint Bernardine of Siena, Priest
For more than 30 years, Bernardine preached all over Italy and played a great part in the religious revival of the early fifteenth century. Usury, defined as charging interest on loans, was one of the principal objects of his attacks, and he did much to prepare the way for the establishment of the beneficial loan societies. Bernardine's preaching skills were so great that he filled the piazzas of Italian cities. His preaching visits would often culminate in mass reconciliations as listeners were persuaded to exchange the bacio di pace, or kiss of peace. A renowned peacemaker in the Franciscan tradition, he tried to calm feuding clans and factions in the turbulent political world of the Renaissance. He argued that the catalyst of civil discord in the urban setting was malicious gossip, which led, too often, to vendettas by aggressive males. His surprising allies in his peacekeeping mission were the women who comprised the majority of his audience.
For more than 30 years, Bernardine preached all over Italy and played a great part in the religious revival of the early fifteenth century. Usury, defined as charging interest on loans, was one of the principal objects of his attacks, and he did much to prepare the way for the establishment of the beneficial loan societies. Bernardine's preaching skills were so great that he filled the piazzas of Italian cities. His preaching visits would often culminate in mass reconciliations as listeners were persuaded to exchange the bacio di pace, or kiss of peace. A renowned peacemaker in the Franciscan tradition, he tried to calm feuding clans and factions in the turbulent political world of the Renaissance. He argued that the catalyst of civil discord in the urban setting was malicious gossip, which led, too often, to vendettas by aggressive males. His surprising allies in his peacekeeping mission were the women who comprised the majority of his audience.
WEDNESDAY, MAY 21, JOHN 15:1-8
Easter Weekday
(Acts 15:1-6; Psalm 122)
KEY VERSE: "I am the vine, you are the branches" (John 15:5).
TO KNOW: Isaiah used the metaphor of a vineyard to describe Israel's relationship with God, who was compared to a vine grower (Is 5:1-7). Although Israel was tenderly nurtured by God, it failed to produce fruit. Jesus declared that he was the "true vine" that had been planted in his Father's vineyard. The life of the Father flowed through Jesus who in turn gave life to those who were united to him. Those who chose to separate themselves from him became like withered branches, which were only good for fuel for the fire. The good branches would be pruned to increase their yield. In union with Jesus, the Church would be the "new Israel" that glorified God when its members led fruitful lives.
TO LOVE: Do I produce good fruit in my life as a testimony to my union with Christ?
TO SERVE: Risen Lord, continue to nourish your Church so it can produce good fruit.
Easter Weekday
(Acts 15:1-6; Psalm 122)
KEY VERSE: "I am the vine, you are the branches" (John 15:5).
TO KNOW: Isaiah used the metaphor of a vineyard to describe Israel's relationship with God, who was compared to a vine grower (Is 5:1-7). Although Israel was tenderly nurtured by God, it failed to produce fruit. Jesus declared that he was the "true vine" that had been planted in his Father's vineyard. The life of the Father flowed through Jesus who in turn gave life to those who were united to him. Those who chose to separate themselves from him became like withered branches, which were only good for fuel for the fire. The good branches would be pruned to increase their yield. In union with Jesus, the Church would be the "new Israel" that glorified God when its members led fruitful lives.
TO LOVE: Do I produce good fruit in my life as a testimony to my union with Christ?
TO SERVE: Risen Lord, continue to nourish your Church so it can produce good fruit.
Optional Memorial of Saint Christopher Magallanes, Priest, and his companions, Martyrs
"Viva Christo Rey!” — “Long Live Christ the King!” was the cry of the Christeros, in response to the anti-Catholic government in Mexico in the 1920s. The government was determined to weaken the Catholic faith of its people. Churches, schools, and seminaries were closed and foreign clergy were expelled. Under the Cristero movement, members pledged their allegiance to Christ and the church he established to spread the Good News—even if Mexico's leaders had made it a crime to receive baptism or celebrate the Mass. Fr. Christopher Magallanes's last words were: "I am innocent and I die innocent. I forgive with all my heart those responsible for my death, and I ask God that the shedding of my blood serve the peace of our divided Mexico". Fr. Christopher and his companions were beatified in 1992 and canonized eight years later.
"Viva Christo Rey!” — “Long Live Christ the King!” was the cry of the Christeros, in response to the anti-Catholic government in Mexico in the 1920s. The government was determined to weaken the Catholic faith of its people. Churches, schools, and seminaries were closed and foreign clergy were expelled. Under the Cristero movement, members pledged their allegiance to Christ and the church he established to spread the Good News—even if Mexico's leaders had made it a crime to receive baptism or celebrate the Mass. Fr. Christopher Magallanes's last words were: "I am innocent and I die innocent. I forgive with all my heart those responsible for my death, and I ask God that the shedding of my blood serve the peace of our divided Mexico". Fr. Christopher and his companions were beatified in 1992 and canonized eight years later.
THURSDAY, MAY 22, JOHN 15:9-11
Easter Weekday
(Acts 15:7-21; Psalm 96)
KEY VERSE: "If you keep my commandments, you will remain in my love" (John 15:10).
TO KNOW: In Jesus' time, a son was expected to become an apprentice to his Father in his trade. Jesus learned by watching Joseph at work. A father taught his son because he loved him. In the same way, Jesus' whole life was directed toward doing the Father's will; he only did what he saw the Father doing. Just as Jesus could do nothing apart from the Father, neither could his disciples do anything if they were separated from him (15:5). Those disciples who lived in accord with the Father and the Son would find that obedience to God's commands was not a joyless task, but an expression of love. They would discover that their joy was complete by living as Jesus did, in loving response to their Father's will.
TO LOVE: Do I find joy in my work?
TO SERVE: Risen Lord, teach me to joyfully obey your commands.
Easter Weekday
(Acts 15:7-21; Psalm 96)
KEY VERSE: "If you keep my commandments, you will remain in my love" (John 15:10).
TO KNOW: In Jesus' time, a son was expected to become an apprentice to his Father in his trade. Jesus learned by watching Joseph at work. A father taught his son because he loved him. In the same way, Jesus' whole life was directed toward doing the Father's will; he only did what he saw the Father doing. Just as Jesus could do nothing apart from the Father, neither could his disciples do anything if they were separated from him (15:5). Those disciples who lived in accord with the Father and the Son would find that obedience to God's commands was not a joyless task, but an expression of love. They would discover that their joy was complete by living as Jesus did, in loving response to their Father's will.
TO LOVE: Do I find joy in my work?
TO SERVE: Risen Lord, teach me to joyfully obey your commands.
Optional Memorial of Saint Rita of Cascia, Religious
From her early youth, Rita showed an interest in a religious life. However, when she was twelve, her parents betrothed her to an ill-tempered, abusive individual. Disappointed but obedient, Rita married him when she was 18 and became the mother of twin sons. She put up with her husband's abuses for eighteen years before he was ambushed and stabbed to death. Her sons swore vengeance on their father's killers, but through Rita's prayers and interventions, they forgave the offenders. Upon the deaths of her sons, Rita again felt the call to religious life, and she was admitted to the Augustine monastery at age 36. Rita lived 40 years in the convent. She was devoted to the Passion of Christ, and in response to a prayer to suffer as he did, she received a chronic head wound that appeared to have been caused by a crown of thorns, and which bled for 15 years. Rita is well-known as a patron of seemingly impossible situations.
From her early youth, Rita showed an interest in a religious life. However, when she was twelve, her parents betrothed her to an ill-tempered, abusive individual. Disappointed but obedient, Rita married him when she was 18 and became the mother of twin sons. She put up with her husband's abuses for eighteen years before he was ambushed and stabbed to death. Her sons swore vengeance on their father's killers, but through Rita's prayers and interventions, they forgave the offenders. Upon the deaths of her sons, Rita again felt the call to religious life, and she was admitted to the Augustine monastery at age 36. Rita lived 40 years in the convent. She was devoted to the Passion of Christ, and in response to a prayer to suffer as he did, she received a chronic head wound that appeared to have been caused by a crown of thorns, and which bled for 15 years. Rita is well-known as a patron of seemingly impossible situations.
FRIDAY, MAY 23, JOHN 15:12-17
Easter Weekday
(Acts 15:22-31; Psalm 57)
KEY VERSE: "You are my friends if you do what I command you" (John 15:14).
TO KNOW: As Jesus anticipated his return to the Father, he prepared his disciples for the work he would hand over to them. Jesus told his followers that to be God's servant (Greek, doulos, literally a slave) was not a title of shame. The great leaders of the past: Moses (Deut 34:5); Joshua (Josh 24:29); David (Ps 89:20); and later Paul (Ti 1:1) and James (Jas 1:1) all counted it an honor to be God’s servants. But Jesus had something even greater in store for his disciples. He called them "friends" (Jn 14:15b). In the Old Testament, Abraham and Moses were each called a "friend of God" (2 Chr 20:7; Ex 33:11). The mark of friendship is an intimate knowledge of one another. Slaves did not have this kind of relationship with their masters. Jesus called his disciples "friends" because he shared with them everything he received from the Father. Jesus’ followers must imitate his example by being servants of one another (Jn 12:26; 13:14-16). Their labors would be fruitful if they obeyed his command to love, which was not a burden, but a loving response to God who loved them.
TO LOVE: In what ways am I a servant to my community?
TO SERVE: Risen Lord, help me to obey your command to love in all I say and do.
Easter Weekday
(Acts 15:22-31; Psalm 57)
KEY VERSE: "You are my friends if you do what I command you" (John 15:14).
TO KNOW: As Jesus anticipated his return to the Father, he prepared his disciples for the work he would hand over to them. Jesus told his followers that to be God's servant (Greek, doulos, literally a slave) was not a title of shame. The great leaders of the past: Moses (Deut 34:5); Joshua (Josh 24:29); David (Ps 89:20); and later Paul (Ti 1:1) and James (Jas 1:1) all counted it an honor to be God’s servants. But Jesus had something even greater in store for his disciples. He called them "friends" (Jn 14:15b). In the Old Testament, Abraham and Moses were each called a "friend of God" (2 Chr 20:7; Ex 33:11). The mark of friendship is an intimate knowledge of one another. Slaves did not have this kind of relationship with their masters. Jesus called his disciples "friends" because he shared with them everything he received from the Father. Jesus’ followers must imitate his example by being servants of one another (Jn 12:26; 13:14-16). Their labors would be fruitful if they obeyed his command to love, which was not a burden, but a loving response to God who loved them.
TO LOVE: In what ways am I a servant to my community?
TO SERVE: Risen Lord, help me to obey your command to love in all I say and do.
SATURDAY, MAY 24, JOHN 15:18-21
Easter Weekday
(Acts 16:1-10; Psalm 100)
KEY VERSE: "If the world hates you, realize that it hated me first" (John 15:18).
TO KNOW: Just as Jesus and his Father are one, Jesus and the believer are one. Because of this close union, Jesus' disciples must be willing to share his fate. If Jesus suffered persecution and hatred, so would they. If the world refused to listen to his words or believe in his works, the world would not believe his disciples' words and deeds. If the disciples had belonged to the world, perhaps the world would love them. Because these unbelievers did not know God, they despised Jesus and they would also despise his followers. Jesus said that "no slave was greater than his master" (v.20). Although the disciples were Jesus' friends (v.15), they were also obedient servants of God's will.
TO LOVE: In what ways am I both friend and servant to others?
TO SERVE: Risen Lord, me the grace to speak your gospel to those who do not know you.
Easter Weekday
(Acts 16:1-10; Psalm 100)
KEY VERSE: "If the world hates you, realize that it hated me first" (John 15:18).
TO KNOW: Just as Jesus and his Father are one, Jesus and the believer are one. Because of this close union, Jesus' disciples must be willing to share his fate. If Jesus suffered persecution and hatred, so would they. If the world refused to listen to his words or believe in his works, the world would not believe his disciples' words and deeds. If the disciples had belonged to the world, perhaps the world would love them. Because these unbelievers did not know God, they despised Jesus and they would also despise his followers. Jesus said that "no slave was greater than his master" (v.20). Although the disciples were Jesus' friends (v.15), they were also obedient servants of God's will.
TO LOVE: In what ways am I both friend and servant to others?
TO SERVE: Risen Lord, me the grace to speak your gospel to those who do not know you.
SIXTH SUNDAY OF EASTER
SUNDAY, MAY 25, JOHN 14:23-29
(Acts 15:1-2, 22-29; Psalm 67; Revelation 21:10-14, 22-23)
KEY VERSE: "Peace I leave with you; my peace I give to you" (John 14:27).
TO KNOW: As Jesus faced the cross and his final battle with the powers of evil, he comforted his fearful and bewildered disciples about his impending departure. The disciples were afraid that Jesus was abandoning them, but he assured them that he would not leave them orphans. He and the Father would send another advocate (Greek, parakletos), the Holy Spirit. A "paraclete" was legal terminology for an advocate, one who would give witness in someone's favor in a court of law. The Holy Spirit would lead the disciples into a deeper truth about God and remind them of everything that Jesus taught them. The unbelieving world could not accept these divine truths because they did not love Jesus and did not keep his commands. Jesus' disciples would prove their love by obedience to his word. Jesus granted his followers the gift of peace as they awaited the fulfillment of his promises. The peace that Jesus offered his followers was not the absence of strife, but everything that made for their highest good (Hebrew, "shalom"). Jesus was going back to his Father and would be released from the human limitations of this world. He would be restored to his glory, and if his disciples loved him, they would be glad that it was so.
TO LOVE: Am I being true to Christ's word at home and work?
TO SERVE: Risen Lord, send your Spirit to stand beside your Church in times of trouble.
SUNDAY, MAY 25, JOHN 14:23-29
(Acts 15:1-2, 22-29; Psalm 67; Revelation 21:10-14, 22-23)
KEY VERSE: "Peace I leave with you; my peace I give to you" (John 14:27).
TO KNOW: As Jesus faced the cross and his final battle with the powers of evil, he comforted his fearful and bewildered disciples about his impending departure. The disciples were afraid that Jesus was abandoning them, but he assured them that he would not leave them orphans. He and the Father would send another advocate (Greek, parakletos), the Holy Spirit. A "paraclete" was legal terminology for an advocate, one who would give witness in someone's favor in a court of law. The Holy Spirit would lead the disciples into a deeper truth about God and remind them of everything that Jesus taught them. The unbelieving world could not accept these divine truths because they did not love Jesus and did not keep his commands. Jesus' disciples would prove their love by obedience to his word. Jesus granted his followers the gift of peace as they awaited the fulfillment of his promises. The peace that Jesus offered his followers was not the absence of strife, but everything that made for their highest good (Hebrew, "shalom"). Jesus was going back to his Father and would be released from the human limitations of this world. He would be restored to his glory, and if his disciples loved him, they would be glad that it was so.
TO LOVE: Am I being true to Christ's word at home and work?
TO SERVE: Risen Lord, send your Spirit to stand beside your Church in times of trouble.
MONDAY, MAY 26, JOHN 15:26--16:4a
Memorial of Saint Philip Neri, Priest
(Acts 16:11-15; Psalm 149)
KEY VERSE: "The hour is coming when everyone who kills you will think he is offering worship to God" (John 15:16:2).
TO KNOW: Jesus warned his followers that persecution and suffering awaited those who proclaimed the gospel. He told them that the "Advocate," the "Spirit of truth" (15:26), would bear witness to his words and strengthen them in the coming trials. An age of oppression and, at times, violent persecution of the Church existed from the time of Christ's death until the Edict of Tolerance was issued by the Roman Emperor Constantine (312 CE). The original Greek word martus meant giving one's testimony in court. As so many valiant Christians chose to die rather than renounce their commitment to Christ, the focus changed to mean the "martyrs" who died giving testimony to their faith.
TO LOVE: Do I speak the truth at home and work?
TO SERVE: Risen Lord, give the Church the courage to be true to your words despite obstacles and suffering.
Memorial of Saint Philip Neri, Priest
(Acts 16:11-15; Psalm 149)
KEY VERSE: "The hour is coming when everyone who kills you will think he is offering worship to God" (John 15:16:2).
TO KNOW: Jesus warned his followers that persecution and suffering awaited those who proclaimed the gospel. He told them that the "Advocate," the "Spirit of truth" (15:26), would bear witness to his words and strengthen them in the coming trials. An age of oppression and, at times, violent persecution of the Church existed from the time of Christ's death until the Edict of Tolerance was issued by the Roman Emperor Constantine (312 CE). The original Greek word martus meant giving one's testimony in court. As so many valiant Christians chose to die rather than renounce their commitment to Christ, the focus changed to mean the "martyrs" who died giving testimony to their faith.
TO LOVE: Do I speak the truth at home and work?
TO SERVE: Risen Lord, give the Church the courage to be true to your words despite obstacles and suffering.
Memorial of Saint Philip Neri, Priest
Philip Neri founded the Confraternity of the Most Holy Trinity. When he began to preach, he had many converts. In 1550 he considered retiring to the life of a solitary hermit, but he received visions that told him his mission was in Rome. He entered the Priesthood in 1551. He heard confessions by the hour and could tell penitents their sins before they confessed them. Pope Gregory XIV tried to make him a cardinal, but Philip declined. His popularity was such that he was accused of forming his own sect, but he was cleared of this baseless charge. He founded the Congregation of the Oratory, a group of Priests dedicated to preaching and teaching, but suffered from accusations of heresy because of the involvement of laymen as preachers. In later years, he was beset by several illnesses, each of which was cured through prayer. In 1594, when he was in agony of pain, the Blessed Virgin appeared to him, and he was cured. Philip died in 1595 and was canonized by Gregory XV in 1622.
Philip Neri founded the Confraternity of the Most Holy Trinity. When he began to preach, he had many converts. In 1550 he considered retiring to the life of a solitary hermit, but he received visions that told him his mission was in Rome. He entered the Priesthood in 1551. He heard confessions by the hour and could tell penitents their sins before they confessed them. Pope Gregory XIV tried to make him a cardinal, but Philip declined. His popularity was such that he was accused of forming his own sect, but he was cleared of this baseless charge. He founded the Congregation of the Oratory, a group of Priests dedicated to preaching and teaching, but suffered from accusations of heresy because of the involvement of laymen as preachers. In later years, he was beset by several illnesses, each of which was cured through prayer. In 1594, when he was in agony of pain, the Blessed Virgin appeared to him, and he was cured. Philip died in 1595 and was canonized by Gregory XV in 1622.
Memorial Day (USA)
"The memory of the righteous will be a blessing." Proverbs 10: 7
Memorial Day, originally known as Decoration Day, was established in 1868 to commemorate those who had died in the Civil War. The first official observance included a program at the National Cemetery at Arlington and memorial services in various communities. General John A. Logan of the Grand Army of the Republic designated May 30, 1868, "as a day for strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country, and whose bodies now lie in almost every city, village, hamlet or churchyard in the land." Memorial Day was expanded after World War I to include American casualties of any war or military action. It is celebrated in most states on the last Monday in May.
"The memory of the righteous will be a blessing." Proverbs 10: 7
Memorial Day, originally known as Decoration Day, was established in 1868 to commemorate those who had died in the Civil War. The first official observance included a program at the National Cemetery at Arlington and memorial services in various communities. General John A. Logan of the Grand Army of the Republic designated May 30, 1868, "as a day for strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country, and whose bodies now lie in almost every city, village, hamlet or churchyard in the land." Memorial Day was expanded after World War I to include American casualties of any war or military action. It is celebrated in most states on the last Monday in May.
TUESDAY, MAY 27, JOHN 16:5-11
Easter Weekday
(Acts 16:22-34; Psalm 138)
KEY VERSE: "For if I do not go, the Advocate will not come to you" (John 16:7).
TO KNOW: As Jesus prepared for his passion and death, he consoled his grief-stricken disciples. He promised them that when he ascended to the Father, the Spirit would be sent to comfort and empower them. John used legal language to describe the Spirit's work. The Spirit would act as an "advocate" of those who were falsely accused, and would "prosecute" those who refused to believe in Jesus. In the eyes of the world, Jesus was put on trial, found guilty, and sentenced to die in disgrace. But the Spirit proved the world wrong, and the judgment was reversed. The ruler of darkness was the one who was tried, convicted, and condemned. Truth triumphed and justice prevailed.
TO LOVE: Do I defend others when they are falsely accused?
TO SERVE: Risen Lord, send your Spirit to help the Church bear witness to your truth.
Easter Weekday
(Acts 16:22-34; Psalm 138)
KEY VERSE: "For if I do not go, the Advocate will not come to you" (John 16:7).
TO KNOW: As Jesus prepared for his passion and death, he consoled his grief-stricken disciples. He promised them that when he ascended to the Father, the Spirit would be sent to comfort and empower them. John used legal language to describe the Spirit's work. The Spirit would act as an "advocate" of those who were falsely accused, and would "prosecute" those who refused to believe in Jesus. In the eyes of the world, Jesus was put on trial, found guilty, and sentenced to die in disgrace. But the Spirit proved the world wrong, and the judgment was reversed. The ruler of darkness was the one who was tried, convicted, and condemned. Truth triumphed and justice prevailed.
TO LOVE: Do I defend others when they are falsely accused?
TO SERVE: Risen Lord, send your Spirit to help the Church bear witness to your truth.
Optional Memorial of Saint Augustine of Canterbury, Bishop
Augustine of Canterbury was a monk and Abbot of St. Andrew's Abbey in Rome. He was sent by Pope Gregory the Great with 40 brother monks, including Saint Lawrence of Canterbury, to evangelize the British Isles in 597. One of Augustine’s earliest converts was King Ethelbert who brought 10,000 of his people into the Church. Ordained a bishop in Gaul (modern France) by the archbishop of Arles, Augustine became the Bishop of the first Archbishop of Canterbury. He helped re-establish contact between the Celtic and Latin churches, though he could not bring about his desired uniformity of liturgy and practices. The limited success Augustine achieved in England before he died in 605, a short eight years after he arrived in England, would eventually bear fruit long afterward in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.” Anglican Archbishops of Canterbury are still referred to as occupying the Chair of Augustine.
Augustine of Canterbury was a monk and Abbot of St. Andrew's Abbey in Rome. He was sent by Pope Gregory the Great with 40 brother monks, including Saint Lawrence of Canterbury, to evangelize the British Isles in 597. One of Augustine’s earliest converts was King Ethelbert who brought 10,000 of his people into the Church. Ordained a bishop in Gaul (modern France) by the archbishop of Arles, Augustine became the Bishop of the first Archbishop of Canterbury. He helped re-establish contact between the Celtic and Latin churches, though he could not bring about his desired uniformity of liturgy and practices. The limited success Augustine achieved in England before he died in 605, a short eight years after he arrived in England, would eventually bear fruit long afterward in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.” Anglican Archbishops of Canterbury are still referred to as occupying the Chair of Augustine.
WEDNESDAY, MAY 28, JOHN 16:12-15
Easter Weekday
(Acts 17:15, 22 -- 18:1; Psalm 148)
KEY VERSE: "But when he comes, the Spirit of truth, he will guide you to all truth" (John 16:13).
TO KNOW: Jesus had so much to tell his disciples before his passion and death, but he promised them that the Holy Spirit would continue to enlighten their minds after his departure. Those things that confused and perplexed them would be clarified by the Spirit who would be their constant companion and would guide them to all truth. “Revelation” is the word for bringing God's truth to people. The divine revelation of the Father and Son through the Spirit was transmitted by the apostles and the evangelists through their teaching, example, institutions, and writings. This "Apostolic Tradition" has been preserved by the Spirit in the doctrine, worship, and sacraments of the Church. Divine revelation did not cease with the death of the apostles. The Spirit continues to interpret Christ's eternal message of love and truth for each generation.
TO LOVE: Do I share my faith with others?
TO SERVE: Risen Lord, help the Church to grow in knowledge and wisdom of God's truth.
Easter Weekday
(Acts 17:15, 22 -- 18:1; Psalm 148)
KEY VERSE: "But when he comes, the Spirit of truth, he will guide you to all truth" (John 16:13).
TO KNOW: Jesus had so much to tell his disciples before his passion and death, but he promised them that the Holy Spirit would continue to enlighten their minds after his departure. Those things that confused and perplexed them would be clarified by the Spirit who would be their constant companion and would guide them to all truth. “Revelation” is the word for bringing God's truth to people. The divine revelation of the Father and Son through the Spirit was transmitted by the apostles and the evangelists through their teaching, example, institutions, and writings. This "Apostolic Tradition" has been preserved by the Spirit in the doctrine, worship, and sacraments of the Church. Divine revelation did not cease with the death of the apostles. The Spirit continues to interpret Christ's eternal message of love and truth for each generation.
TO LOVE: Do I share my faith with others?
TO SERVE: Risen Lord, help the Church to grow in knowledge and wisdom of God's truth.
SOLEMNITY OF THE ASCENSION OF THE LORD*
(Holy Day of Obligation)
THURSDAY, MAY 29, LUKE 24:46-53
(Acts 1:1-11; Psalm 47; Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23)
KEY VERSE: "As he blessed them he parted from them and was taken up to heaven" (Luke 24:51).
TO KNOW: Luke ends his gospel with the ascension of Jesus Christ, and the ascension also begins the Acts of the Apostles, Luke’s account of the early Church (Acts 1:1-12). When the Risen Christ appeared to his disciples for the last time on earth, he opened their minds to understand his passion, death, and resurrection—God's plan foretold in the scriptures. Jesus' disciples were witnesses to these events. Now they would become "apostles," those sent forth in the power of Christ's name to proclaim the gospel. The apostles would not testify to this truth on their own. The Spirit would "clothe" them with "power from on high" (Lk 24:49; Acts 2:1-4). After Jesus blessed them and was taken to heaven, the disciples returned to Jerusalem with great joy. There they awaited the promise of the Spirit’s coming at Pentecost.
TO LOVE: Do I seek the Spirit's direction in my life?
TO SERVE: Risen Lord, send forth your Spirit to renew the Church with love and joy.
NOTE: In some dioceses, the Feast of the Ascension is celebrated on the Seventh Sunday of Easter. In those places, the readings for today are Acts 18:1-8; Psalm 98; John 16:16-20.
(Holy Day of Obligation)
THURSDAY, MAY 29, LUKE 24:46-53
(Acts 1:1-11; Psalm 47; Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23)
KEY VERSE: "As he blessed them he parted from them and was taken up to heaven" (Luke 24:51).
TO KNOW: Luke ends his gospel with the ascension of Jesus Christ, and the ascension also begins the Acts of the Apostles, Luke’s account of the early Church (Acts 1:1-12). When the Risen Christ appeared to his disciples for the last time on earth, he opened their minds to understand his passion, death, and resurrection—God's plan foretold in the scriptures. Jesus' disciples were witnesses to these events. Now they would become "apostles," those sent forth in the power of Christ's name to proclaim the gospel. The apostles would not testify to this truth on their own. The Spirit would "clothe" them with "power from on high" (Lk 24:49; Acts 2:1-4). After Jesus blessed them and was taken to heaven, the disciples returned to Jerusalem with great joy. There they awaited the promise of the Spirit’s coming at Pentecost.
TO LOVE: Do I seek the Spirit's direction in my life?
TO SERVE: Risen Lord, send forth your Spirit to renew the Church with love and joy.
NOTE: In some dioceses, the Feast of the Ascension is celebrated on the Seventh Sunday of Easter. In those places, the readings for today are Acts 18:1-8; Psalm 98; John 16:16-20.
FRIDAY, MAY 30, JOHN 16:20-23
Easter Weekday
(Acts 18:9-18; Psalm 47)
KEY VERSE: "But I will see you again, and your hearts will rejoice" (John 16:22).
TO KNOW: Before his passion and death, Jesus consoled his disciples who were distressed at the thought that he was about to be taken from them. Jesus compared their grief to that of a woman who travailed in labor. When the child was born, the woman was no longer in anguish but rejoiced that a new life has been brought forth. The prophet Isaiah used this image of childbirth when speaking of the suffering of Israel before her restoration (Is 26:17-19). Paul said that "all creation was groaning and in labor pains" awaiting the fullness of redemption (Ro 8:22). Jesus' disciples were in tribulation because they were on the threshold of a new age. When they saw the Risen Lord, they would rejoice, and on that happy day, their joy would be complete (Jn 20:20). In this life, there will always be unanswered questions and unresolved problems. In the age to come, there will be the fullness of knowledge in Christ.
TO LOVE: Who needs my words of comfort today?
TO SERVE: Risen Lord, help the Church focus upon your glory in times of travail.
Easter Weekday
(Acts 18:9-18; Psalm 47)
KEY VERSE: "But I will see you again, and your hearts will rejoice" (John 16:22).
TO KNOW: Before his passion and death, Jesus consoled his disciples who were distressed at the thought that he was about to be taken from them. Jesus compared their grief to that of a woman who travailed in labor. When the child was born, the woman was no longer in anguish but rejoiced that a new life has been brought forth. The prophet Isaiah used this image of childbirth when speaking of the suffering of Israel before her restoration (Is 26:17-19). Paul said that "all creation was groaning and in labor pains" awaiting the fullness of redemption (Ro 8:22). Jesus' disciples were in tribulation because they were on the threshold of a new age. When they saw the Risen Lord, they would rejoice, and on that happy day, their joy would be complete (Jn 20:20). In this life, there will always be unanswered questions and unresolved problems. In the age to come, there will be the fullness of knowledge in Christ.
TO LOVE: Who needs my words of comfort today?
TO SERVE: Risen Lord, help the Church focus upon your glory in times of travail.
Optional Memorial, Saint Paul VI, Pope
Pope Paul VI was born Giovanni Battista Montini, September 26, 1897, Concesio, near Brescia, Italy. In his early years, he was educated at home because of frail health. Later, he studied in Brescia. Ordained a Priest on May 29, 1920, he was sent by his bishop to Rome for higher studies and was eventually recruited for the Vatican diplomatic service, and resumed work at the Vatican Secretariat of State, where he remained in posts for more than 30 years. In the beginning of November 1954, Pope Pius XII appointed him archbishop of Milan, and Pope John XXIII named him a cardinal in 1958. He was elected Pope on June 21, 1963, to be known as Paul VI. His pontificate began in the period following the difficult first session of the Second Vatican Council. From the very outset of his years as Pope, Paul VI gave clear evidence of the importance he attached to the study and the solution of social problems and to their impact on world peace. In 2012. Pope Benedict XVI declared that Paul had lived “a life of heroic virtue.” Two years later, he was beatified by Benedict’s successor, Francis. He was canonized by Pope Francis in October 2018.
Pope Paul VI was born Giovanni Battista Montini, September 26, 1897, Concesio, near Brescia, Italy. In his early years, he was educated at home because of frail health. Later, he studied in Brescia. Ordained a Priest on May 29, 1920, he was sent by his bishop to Rome for higher studies and was eventually recruited for the Vatican diplomatic service, and resumed work at the Vatican Secretariat of State, where he remained in posts for more than 30 years. In the beginning of November 1954, Pope Pius XII appointed him archbishop of Milan, and Pope John XXIII named him a cardinal in 1958. He was elected Pope on June 21, 1963, to be known as Paul VI. His pontificate began in the period following the difficult first session of the Second Vatican Council. From the very outset of his years as Pope, Paul VI gave clear evidence of the importance he attached to the study and the solution of social problems and to their impact on world peace. In 2012. Pope Benedict XVI declared that Paul had lived “a life of heroic virtue.” Two years later, he was beatified by Benedict’s successor, Francis. He was canonized by Pope Francis in October 2018.
FEAST OF THE VISITATION OF THE BLESSED VIRGIN MARY
SATURDAY, MAY 31, LUKE 1:39-56
(Zephaniah 3:14-18a or Romans 12:9-16; Psalm 33)
KEY VERSE: "Blessed are you who believed that what was spoken to you by the Lord would be fulfilled" (Luke 1:45).
TO KNOW: Mary was accorded the greatest honor and privilege given to a Jewish woman, that of being the mother of the long-awaited Messiah (Jesus). The sign of God's promise was that her barren kinswoman Elizabeth had conceived a son in her old age (John the Baptist). Mary was the obedient servant of the Lord, and she traveled the four-day journey to the hill country of Judah (traditionally Ein Karem) to assist her kinswoman Elizabeth "in the hill country of Judah," where David found the Ark of the Covenant. To that same hill country ccame Mary, the definitive Ark, and the bearer of God’s presence. Upon hearing Mary's greeting, the babe within Elizabeth's womb leaped for joy. Elizabeth was astonished that Mary, the mother of her Lord, should come to her. Her words echoed King David's wonderment when the Ark of the Covenant was brought to Jerusalem: "How can the ark of the Lord come to me?" (2 Sm 6:9, 14). Mary was the Arc of the New Covenant bearing her divine son in her womb. Elizabeth proclaimed that Mary was blessed because she trusted that the Lord's words to her would be fulfilled.
TO LOVE: In what ways can I follow Mary's example of joyful obedience?
TO SERVE: Mary my mother, help me to have faith in God's promises to me.
SATURDAY, MAY 31, LUKE 1:39-56
(Zephaniah 3:14-18a or Romans 12:9-16; Psalm 33)
KEY VERSE: "Blessed are you who believed that what was spoken to you by the Lord would be fulfilled" (Luke 1:45).
TO KNOW: Mary was accorded the greatest honor and privilege given to a Jewish woman, that of being the mother of the long-awaited Messiah (Jesus). The sign of God's promise was that her barren kinswoman Elizabeth had conceived a son in her old age (John the Baptist). Mary was the obedient servant of the Lord, and she traveled the four-day journey to the hill country of Judah (traditionally Ein Karem) to assist her kinswoman Elizabeth "in the hill country of Judah," where David found the Ark of the Covenant. To that same hill country ccame Mary, the definitive Ark, and the bearer of God’s presence. Upon hearing Mary's greeting, the babe within Elizabeth's womb leaped for joy. Elizabeth was astonished that Mary, the mother of her Lord, should come to her. Her words echoed King David's wonderment when the Ark of the Covenant was brought to Jerusalem: "How can the ark of the Lord come to me?" (2 Sm 6:9, 14). Mary was the Arc of the New Covenant bearing her divine son in her womb. Elizabeth proclaimed that Mary was blessed because she trusted that the Lord's words to her would be fulfilled.
TO LOVE: In what ways can I follow Mary's example of joyful obedience?
TO SERVE: Mary my mother, help me to have faith in God's promises to me.
SONG OF THE DOVE
A novel of Mary of Nazareth by Kay Murdy
Here is the story of a Jewish woman of the first century, Miryam of Nazareth, who lived in a tiny village nestled in the hills of Israel. She had parents, friends, a husband, a son, and she struggled to understand the strange things happening to her in a time and a place with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. A glossary contains Hebrew and Greek words used in the book. ACTA Publications. Order: http://www.actapublications.com or at www.amazon.com, paperback or Kindle versions.
A novel of Mary of Nazareth by Kay Murdy
Here is the story of a Jewish woman of the first century, Miryam of Nazareth, who lived in a tiny village nestled in the hills of Israel. She had parents, friends, a husband, a son, and she struggled to understand the strange things happening to her in a time and a place with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. A glossary contains Hebrew and Greek words used in the book. ACTA Publications. Order: http://www.actapublications.com or at www.amazon.com, paperback or Kindle versions.
SEVENTH SUNDAY OF EASTER*
SUNDAY, JUNE 1, JOHN 17:20-26
(Acts 7:55-60; Psalm 97; Revelation 22:12-14,16-17, 20)
KEY VERSE: "That they may all be one, as you, Father, are in me and I in you" ( John 17:.21).
TO KNOW: Jesus prayed for his disciples and for all who would believe in him through their proclamation of the Gospel. Jesus knew that there would be powerful forces at work to divide the Church. Arius, a priest from Alexandria (d.336) provoked the first great controversy claiming that Christ was not divine in the same sense that God the Father was. The Council of Nicaea (325) taught that Christ was not created but was "of the same substance (Greek: homoousios) consubstantial with the Father. Further understanding of Christ's identity was the Trinitarian teaching that there is one God, who exists in three equal persons. If the disciples found their unity in the oneness existing between Jesus and his Father, they would be authentic messengers of his life, death and resurrection. Love is the true sign of God's presence. Whoever saw the devotion and unanimity in Jesus' disciples would be convinced of the message they preached. The Eucharistic banquet expresses this unity among believers. The table of the Lord is a foretaste of the oneness that we will one day experience with Christ when we behold the glory he shares with the Father.
TO LOVE: What can I do today to bring unity to my family?
TO SERVE: Risen Lord, help the Church to work for harmony among all peoples.
NOTE: In those places where the solemnity of the Ascension has been transferred to the Seventh Sunday of Easter, the Mass and readings of the Ascension are used: Acts 1:1-11; Ephesians 1:19-23; Luke 24:46-53 (See Ascension Thursday).
SUNDAY, JUNE 1, JOHN 17:20-26
(Acts 7:55-60; Psalm 97; Revelation 22:12-14,16-17, 20)
KEY VERSE: "That they may all be one, as you, Father, are in me and I in you" ( John 17:.21).
TO KNOW: Jesus prayed for his disciples and for all who would believe in him through their proclamation of the Gospel. Jesus knew that there would be powerful forces at work to divide the Church. Arius, a priest from Alexandria (d.336) provoked the first great controversy claiming that Christ was not divine in the same sense that God the Father was. The Council of Nicaea (325) taught that Christ was not created but was "of the same substance (Greek: homoousios) consubstantial with the Father. Further understanding of Christ's identity was the Trinitarian teaching that there is one God, who exists in three equal persons. If the disciples found their unity in the oneness existing between Jesus and his Father, they would be authentic messengers of his life, death and resurrection. Love is the true sign of God's presence. Whoever saw the devotion and unanimity in Jesus' disciples would be convinced of the message they preached. The Eucharistic banquet expresses this unity among believers. The table of the Lord is a foretaste of the oneness that we will one day experience with Christ when we behold the glory he shares with the Father.
TO LOVE: What can I do today to bring unity to my family?
TO SERVE: Risen Lord, help the Church to work for harmony among all peoples.
NOTE: In those places where the solemnity of the Ascension has been transferred to the Seventh Sunday of Easter, the Mass and readings of the Ascension are used: Acts 1:1-11; Ephesians 1:19-23; Luke 24:46-53 (See Ascension Thursday).
SOLEMNITY OF THE ASCENSION OF THE LORD*
SUNDAY, JUNE 1, LUKE 24:46-53
(Acts 1:1-11; Psalm 47; Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23)
KEY VERSE: "As he blessed them he parted from them and was taken up to heaven" (Luke 24:51).
TO KNOW: Luke ends his gospel with the ascension of Jesus Christ, and the ascension also begins the Acts of the Apostles, Luke’s account of the early Church (Acts 1:1-12). When the Risen Christ appeared to his disciples for the last time on earth, he opened their minds to understand his passion, death, and resurrection—God's plan foretold in the scriptures. Jesus' disciples were witnesses to these events. Now they would become "apostles," those sent forth in the power of Christ's name to proclaim the gospel. The apostles would not testify to this truth on their own. The Spirit would "clothe" them with "power from on high" (Lk 24:49; Acts 2:1-4). After Jesus blessed them and was taken to heaven, the disciples returned to Jerusalem with great joy. There they awaited the promise of the Spirit’s coming at Pentecost.
TO LOVE: Do I seek the Spirit's direction in my life?
TO SERVE: Risen Lord, send forth your Spirit to renew the Church with love and joy.
NOTE: In some dioceses, the Feast of the Ascension is celebrated on the Seventh Sunday of Easter. In those places, the readings for today are Acts 18:1-8; Psalm 98; John 16:16-20.
SUNDAY, JUNE 1, LUKE 24:46-53
(Acts 1:1-11; Psalm 47; Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23)
KEY VERSE: "As he blessed them he parted from them and was taken up to heaven" (Luke 24:51).
TO KNOW: Luke ends his gospel with the ascension of Jesus Christ, and the ascension also begins the Acts of the Apostles, Luke’s account of the early Church (Acts 1:1-12). When the Risen Christ appeared to his disciples for the last time on earth, he opened their minds to understand his passion, death, and resurrection—God's plan foretold in the scriptures. Jesus' disciples were witnesses to these events. Now they would become "apostles," those sent forth in the power of Christ's name to proclaim the gospel. The apostles would not testify to this truth on their own. The Spirit would "clothe" them with "power from on high" (Lk 24:49; Acts 2:1-4). After Jesus blessed them and was taken to heaven, the disciples returned to Jerusalem with great joy. There they awaited the promise of the Spirit’s coming at Pentecost.
TO LOVE: Do I seek the Spirit's direction in my life?
TO SERVE: Risen Lord, send forth your Spirit to renew the Church with love and joy.
NOTE: In some dioceses, the Feast of the Ascension is celebrated on the Seventh Sunday of Easter. In those places, the readings for today are Acts 18:1-8; Psalm 98; John 16:16-20.
SHAVU'OT BEGINS AT SUNSET (MAY OR JUNE)
Shavu'ot, the Feast of Weeks, is the second of the three major festivals with both historical and agricultural significance (the other two are Passover and Sukkot). Shavuot tells the story of the yearly harvest when all Jews made a pilgrimage to the Temple in Jerusalem. They brought an offering of the first fruit of the harvest as a gesture of thanksgiving. Shavu'ot also commemorates the giving of the Ten Commandments to Moses and the Israelites on Mount Sinai. While the Passover freed the Jews physically from slavery, the giving of the Torah redeemed them spiritually from bondage to idolatry. Shavuot means "weeks", as it is held seven weeks after Passover. Shavu'ot is also known as Pentecost, because it falls on the 50th day after Passover. The Christian holiday of Pentecost occurs 50 days after Easter.
Shavu'ot, the Feast of Weeks, is the second of the three major festivals with both historical and agricultural significance (the other two are Passover and Sukkot). Shavuot tells the story of the yearly harvest when all Jews made a pilgrimage to the Temple in Jerusalem. They brought an offering of the first fruit of the harvest as a gesture of thanksgiving. Shavu'ot also commemorates the giving of the Ten Commandments to Moses and the Israelites on Mount Sinai. While the Passover freed the Jews physically from slavery, the giving of the Torah redeemed them spiritually from bondage to idolatry. Shavuot means "weeks", as it is held seven weeks after Passover. Shavu'ot is also known as Pentecost, because it falls on the 50th day after Passover. The Christian holiday of Pentecost occurs 50 days after Easter.