Ordinary Time is called "ordinary" because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo, from which we get the English word order. Thus, Ordinary Time is the ordered life of the Church—the period in which we live our lives neither in feasting (as in Christmas and Easter seasons) nor in more severe penance (as in Advent and Lent), but in watchfulness and expectation of the Second Coming of Christ. There are 28 weeks of Ordinary Time after Easter and 5 weeks of Ordinary Time after Christmas. However, this varies depending on when Easter falls in a particular year. The number of weeks of Ordinary Time in any given year can total 33 or 34.
FIFTEENTH SUNDAY IN ORDINARY TIME
SUNDAY, JULY 13, LUKE 10:25-37
(Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20)
KEY VERSE: "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself" (Luke 10:27).
TO KNOW: A scribe ("lawyer") was one well-versed in the Law of Moses. When a scribe asked what he must do to gain eternal life, Jesus told him that the answer was found in the scriptures: to love God wholeheartedly (Dt 6:4-5) and to love one's neighbor as oneself (Lv. 19:18). When the scribe asked, "Who is my neighbor?" Jesus told the parable of the Good Samaritan. Since there was deep hostility between Jews and Samaritans, the words "Samaritan" and "neighbor" were generally not used together. Yet it was a Samaritan who took the time to rescue a man who had been beaten and left to die by the side of the road. It would have been just as shocking for Jesus to say that the priests and Levites rescued the man as that would have made these religious people "unclean" from being in contact with blood (Nm 19:16). Jesus said that the priests and Levites went off to do "holy" things in Jerusalem, while the despised Samaritan was moved with God's compassion and treated the wounded man with mercy. Jesus told the scribe, and us as well, to go and do likewise to the "neighbor" we meet along the way.
TO LOVE: In what ways do I show the love of God to others?
TO SERVE: Lord Jesus, reveal your love to all I meet. Help me to love myself.
NOVA -- National Organization for Victim Assistance
The National Organization for Victim Assistance is a private, non-profit organization of victim and witness assistance programs and practitioners, criminal justice agencies and professionals, mental health professionals, researchers, former victims and survivors, and others committed to the recognition and implementation of victim rights and services. www.trynova.org
SUNDAY, JULY 13, LUKE 10:25-37
(Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20)
KEY VERSE: "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself" (Luke 10:27).
TO KNOW: A scribe ("lawyer") was one well-versed in the Law of Moses. When a scribe asked what he must do to gain eternal life, Jesus told him that the answer was found in the scriptures: to love God wholeheartedly (Dt 6:4-5) and to love one's neighbor as oneself (Lv. 19:18). When the scribe asked, "Who is my neighbor?" Jesus told the parable of the Good Samaritan. Since there was deep hostility between Jews and Samaritans, the words "Samaritan" and "neighbor" were generally not used together. Yet it was a Samaritan who took the time to rescue a man who had been beaten and left to die by the side of the road. It would have been just as shocking for Jesus to say that the priests and Levites rescued the man as that would have made these religious people "unclean" from being in contact with blood (Nm 19:16). Jesus said that the priests and Levites went off to do "holy" things in Jerusalem, while the despised Samaritan was moved with God's compassion and treated the wounded man with mercy. Jesus told the scribe, and us as well, to go and do likewise to the "neighbor" we meet along the way.
TO LOVE: In what ways do I show the love of God to others?
TO SERVE: Lord Jesus, reveal your love to all I meet. Help me to love myself.
NOVA -- National Organization for Victim Assistance
The National Organization for Victim Assistance is a private, non-profit organization of victim and witness assistance programs and practitioners, criminal justice agencies and professionals, mental health professionals, researchers, former victims and survivors, and others committed to the recognition and implementation of victim rights and services. www.trynova.org
MONDAY, JULY 14, MATTHEW 10:34--11:1
Memorial of Saint Kateri Tekakwitha, Virgin (USA)
(Exodus 1:8-14, 22; Psalm 124)
KEY VERSE: "Whoever does not take up his cross and follow after me is not worthy of me" (Matthew 10:39).
TO KNOW: Jesus exhorted the apostles to have courage under persecution. He was aware that everyone would not accept his message, and he warned his followers that members of their own families might be their adversaries. Those who wish to follow in Jesus’ footsteps must be willing to put the gospel before all else -- even their own lives. They must be prepared to be treated like the prophets of old who suffered for proclaiming God's word. The apostles were Christian "prophets" who would speak God's saving message of the gospel. Whoever offered hospitality to them received Jesus himself and God who sent him, and they would be rewarded for their kindness.
TO LOVE: Pray for missionaries whose lives may be endangered for preaching the gospel.
TO SERVE: Lord Jesus, give me the courage to proclaim your gospel as your apostles did.
Memorial of Saint Kateri Tekakwitha, Virgin (USA)
(Exodus 1:8-14, 22; Psalm 124)
KEY VERSE: "Whoever does not take up his cross and follow after me is not worthy of me" (Matthew 10:39).
TO KNOW: Jesus exhorted the apostles to have courage under persecution. He was aware that everyone would not accept his message, and he warned his followers that members of their own families might be their adversaries. Those who wish to follow in Jesus’ footsteps must be willing to put the gospel before all else -- even their own lives. They must be prepared to be treated like the prophets of old who suffered for proclaiming God's word. The apostles were Christian "prophets" who would speak God's saving message of the gospel. Whoever offered hospitality to them received Jesus himself and God who sent him, and they would be rewarded for their kindness.
TO LOVE: Pray for missionaries whose lives may be endangered for preaching the gospel.
TO SERVE: Lord Jesus, give me the courage to proclaim your gospel as your apostles did.
Memorial of Saint Kateri Tekakwitha, Virgin
Kateri was the daughter of a Christian Algonquin woman captured by the Iroquois and married to a non-Christian Mohawk chief. Kateri was orphaned during a smallpox epidemic, which left her with a scarred face and impaired eyesight. She converted to the Christian faith and was baptized in 1676 by a Jesuit missionary. Shunned and abused by relatives for her faith, Kateri escaped through 200 miles of wilderness to the Christian Native American village of Sault-Sainte-Marie and took a vow of chastity in 1679. Known for spirituality and an austere lifestyle, her grave became a pilgrimage site and place of miracles for Christian Native Americans and French colonists. Saint Kateri Tekakwitha, known informally as the Lilly of the Mohawks, was canonized on 10/21/2012 by Pope Benedict XVI. She is the first Native American to be canonized.
Kateri was the daughter of a Christian Algonquin woman captured by the Iroquois and married to a non-Christian Mohawk chief. Kateri was orphaned during a smallpox epidemic, which left her with a scarred face and impaired eyesight. She converted to the Christian faith and was baptized in 1676 by a Jesuit missionary. Shunned and abused by relatives for her faith, Kateri escaped through 200 miles of wilderness to the Christian Native American village of Sault-Sainte-Marie and took a vow of chastity in 1679. Known for spirituality and an austere lifestyle, her grave became a pilgrimage site and place of miracles for Christian Native Americans and French colonists. Saint Kateri Tekakwitha, known informally as the Lilly of the Mohawks, was canonized on 10/21/2012 by Pope Benedict XVI. She is the first Native American to be canonized.
TUESDAY, JULY 15, MATTHEW 11:20-24
Memorial of Saint Bonaventure, Bishop and Doctor of the Church
(Exodus 2:1-15a; Psalm 69)
KEY VERSE: "Then he began to reproach the towns where most of his mighty deeds had been done since they had not repented" (Matthew 11:20).
TO KNOW: The cities of Capernaum, Chorazin, and Bethsaida formed what is called the “Evangelical Triangle,” the small area where Jesus worked most of his miracles. These "mighty deeds" were manifestations of God's power meant to turn the people away from their sins and point them toward salvation; nevertheless, many people refused to repent (Greek, metanoia; Hebrew, t’shuvah). Jesus grimly reminded the crowds that sin had its consequences. The pagan cities of Tyre and Sidon, port cities on the Mediterranean coast, were denounced by the prophets for their wickedness (Joel 4:4-7). Divine judgment was passed upon Sodom (and its neighboring cities), when it was consumed by fire and brimstone (Gen 19:1-29). If such miracles had been worked in Sodom, the people would have repented and that corrupt city would still be standing. Jesus lamented that the people of Sodom would be judged less severely than his people because he was in their midst. Yet they closed their eyes and ears to his message.
TO LOVE: In what ways do I need to change my life?
TO SERVE: Lord Jesus, help me to recognize the daily miracles in my life.
Memorial of Saint Bonaventure, Bishop and Doctor of the Church
(Exodus 2:1-15a; Psalm 69)
KEY VERSE: "Then he began to reproach the towns where most of his mighty deeds had been done since they had not repented" (Matthew 11:20).
TO KNOW: The cities of Capernaum, Chorazin, and Bethsaida formed what is called the “Evangelical Triangle,” the small area where Jesus worked most of his miracles. These "mighty deeds" were manifestations of God's power meant to turn the people away from their sins and point them toward salvation; nevertheless, many people refused to repent (Greek, metanoia; Hebrew, t’shuvah). Jesus grimly reminded the crowds that sin had its consequences. The pagan cities of Tyre and Sidon, port cities on the Mediterranean coast, were denounced by the prophets for their wickedness (Joel 4:4-7). Divine judgment was passed upon Sodom (and its neighboring cities), when it was consumed by fire and brimstone (Gen 19:1-29). If such miracles had been worked in Sodom, the people would have repented and that corrupt city would still be standing. Jesus lamented that the people of Sodom would be judged less severely than his people because he was in their midst. Yet they closed their eyes and ears to his message.
TO LOVE: In what ways do I need to change my life?
TO SERVE: Lord Jesus, help me to recognize the daily miracles in my life.
Memorial of Saint Bonaventure, Bishop and Doctor of the Church
Bonaventure joined the Franciscan Order of Friars Minor at the age of 22. He studied theology and philosophy in Paris. At age thirty-six, Bonaventure was made General of the Franciscan Order. He emphasized the total dependence upon God, and he wrote guides to mystic contemplation. He also wrote the official life of Saint Francis of Assisi. Following St Francis, Bonaventure expressed charity, goodwill and affection toward others. Bonaventure spoke at the Council of Lyons, at which he was a papal legate, but died before its close. On hearing of the death, Pope Gregory X, who had appointed him cardinal bishop of Albano in 1273, declared that Bonaventure was "a man of eminent learning and eloquence, and of outstanding holiness." Bonaventure was known as the Seraphic Doctor of the Church because he revealed a warmth toward others as a divine fire.
Thorns and cross and nails and lance, Wounds, our rich inheritance . . .May these all our spirits fill, And with love's devotion thrill . . .Christ, by coward hands betrayed, Christ, for us a captive made, Christ upon the bitter tree, Slain for man--all praise to thee. --Saint Bonaventure
Bonaventure joined the Franciscan Order of Friars Minor at the age of 22. He studied theology and philosophy in Paris. At age thirty-six, Bonaventure was made General of the Franciscan Order. He emphasized the total dependence upon God, and he wrote guides to mystic contemplation. He also wrote the official life of Saint Francis of Assisi. Following St Francis, Bonaventure expressed charity, goodwill and affection toward others. Bonaventure spoke at the Council of Lyons, at which he was a papal legate, but died before its close. On hearing of the death, Pope Gregory X, who had appointed him cardinal bishop of Albano in 1273, declared that Bonaventure was "a man of eminent learning and eloquence, and of outstanding holiness." Bonaventure was known as the Seraphic Doctor of the Church because he revealed a warmth toward others as a divine fire.
Thorns and cross and nails and lance, Wounds, our rich inheritance . . .May these all our spirits fill, And with love's devotion thrill . . .Christ, by coward hands betrayed, Christ, for us a captive made, Christ upon the bitter tree, Slain for man--all praise to thee. --Saint Bonaventure
WEDNESDAY, JULY 16, MATTHEW 11:25-27
Weekday
(Exodus 3:1-6, 9-12; Psalm 103)
KEY VERSE: "All things have been handed over to me by my Father" (Matthew 11:27).
TO KNOW: Jesus said that childlike receptivity and obedience to God's will was the key to entering God's reign (Mt 18:3). He continually praised the poor and lowly (Hebrew: `anav) for their trust in God (Mt 5:3-12). He was not condemning people's intellectual ability but their pride. True wisdom would not be found by the clever and learned whose minds were closed to God. Jesus demonstrated this in his relationship with his Father. With simple trust, Jesus received everything from the Father. Only the Father fully understood Jesus' mission, and only Jesus comprehended the Father's saving plan. Jesus broke into a joyful hymn of praise to his Father for having revealed the mysteries of his kingdom to those who came to him with open and simple faith.
TO LOVE: Do I praise God for the faith given to me?
TO SERVE: Lord Jesus, help me to be your Father's faithful child.
Weekday
(Exodus 3:1-6, 9-12; Psalm 103)
KEY VERSE: "All things have been handed over to me by my Father" (Matthew 11:27).
TO KNOW: Jesus said that childlike receptivity and obedience to God's will was the key to entering God's reign (Mt 18:3). He continually praised the poor and lowly (Hebrew: `anav) for their trust in God (Mt 5:3-12). He was not condemning people's intellectual ability but their pride. True wisdom would not be found by the clever and learned whose minds were closed to God. Jesus demonstrated this in his relationship with his Father. With simple trust, Jesus received everything from the Father. Only the Father fully understood Jesus' mission, and only Jesus comprehended the Father's saving plan. Jesus broke into a joyful hymn of praise to his Father for having revealed the mysteries of his kingdom to those who came to him with open and simple faith.
TO LOVE: Do I praise God for the faith given to me?
TO SERVE: Lord Jesus, help me to be your Father's faithful child.
Optional Memorial of Our Lady of Mount Carmel
According to Carmelite chronicles, the Order of Mount Carmel had its origins with the disciples of the prophet Elijah who lived in a cave on Mount Carmel. In the 12th century, a rule was established, and the order began to spread to Europe. Amid the many persecutions, Saint Simon Stock, General of the Order, turned confidently to the Blessed Mother. As he knelt in prayer on July 16, 1251, she appeared before him and presented him with the brown scapular, a loose sleeveless garment reaching from the shoulders to the knees. He was given assurance of her heavenly protection for all who died wearing it. The devotion spread quickly throughout the Christian world. At Lourdes in 1858, the Virgin chose to make her last apparition on July 16th, the feast of Our Lady of Mount Carmel. And at Fatima on October 13, 1917, Our Lady of Mount Carmel appeared to the three children. Throughout the ages, the Queen of Carmel has always kept faithful watch over her cherished children on earth. The Carmelite Scapular is not:
* a magical charm to protect you
* an automatic guarantee of salvation
* an excuse for not living up to the demands of the Christian life
The Carmelite Scapular is a sign:
* that has been approved by the Church for over seven centuries
* that stands for the decision to follow Jesus like Mary:
* to be open to God and to his will
* to be guided by faith, hope, and love
* to pray at all times
* to discover God's presence in all that happens around us
According to Carmelite chronicles, the Order of Mount Carmel had its origins with the disciples of the prophet Elijah who lived in a cave on Mount Carmel. In the 12th century, a rule was established, and the order began to spread to Europe. Amid the many persecutions, Saint Simon Stock, General of the Order, turned confidently to the Blessed Mother. As he knelt in prayer on July 16, 1251, she appeared before him and presented him with the brown scapular, a loose sleeveless garment reaching from the shoulders to the knees. He was given assurance of her heavenly protection for all who died wearing it. The devotion spread quickly throughout the Christian world. At Lourdes in 1858, the Virgin chose to make her last apparition on July 16th, the feast of Our Lady of Mount Carmel. And at Fatima on October 13, 1917, Our Lady of Mount Carmel appeared to the three children. Throughout the ages, the Queen of Carmel has always kept faithful watch over her cherished children on earth. The Carmelite Scapular is not:
* a magical charm to protect you
* an automatic guarantee of salvation
* an excuse for not living up to the demands of the Christian life
The Carmelite Scapular is a sign:
* that has been approved by the Church for over seven centuries
* that stands for the decision to follow Jesus like Mary:
* to be open to God and to his will
* to be guided by faith, hope, and love
* to pray at all times
* to discover God's presence in all that happens around us
THURSDAY, JULY 17, MATTHEW 11:28-30
Weekday
(Exodus 3:13-20; Psalm 105)
KEY VERSE: "Come to me, all you who labor and are burdened, and I will give you rest" (Matthew 11:28).
TO KNOW: The prophet Jeremiah told the people that they would find "rest for their souls" if they would follow the straight path to God (Jer 6:16). However, the religious leaders laid a crushing weight on the people by complicating God's law with numerous legal obligations and made no effort to lighten the load of those burdened by these regulations. Often, they neglected the purpose of the law—justice and mercy. Jesus invited all weary of trying to fulfill the law to come to him. Obedience to his word would be light compared to the religious leader's legalistic requirements. Jesus was the embodiment of God's law of compassion and love, and he made the way to God accessible. By taking on the light yoke of obedience to his word, Jesus' followers would find rest from all that oppressed them (Is 25:4-5).
TO LOVE: How can I help carry someone’s burdens today?
TO SERVE: Lord Jesus, help me to find rest in my busy life.
Weekday
(Exodus 3:13-20; Psalm 105)
KEY VERSE: "Come to me, all you who labor and are burdened, and I will give you rest" (Matthew 11:28).
TO KNOW: The prophet Jeremiah told the people that they would find "rest for their souls" if they would follow the straight path to God (Jer 6:16). However, the religious leaders laid a crushing weight on the people by complicating God's law with numerous legal obligations and made no effort to lighten the load of those burdened by these regulations. Often, they neglected the purpose of the law—justice and mercy. Jesus invited all weary of trying to fulfill the law to come to him. Obedience to his word would be light compared to the religious leader's legalistic requirements. Jesus was the embodiment of God's law of compassion and love, and he made the way to God accessible. By taking on the light yoke of obedience to his word, Jesus' followers would find rest from all that oppressed them (Is 25:4-5).
TO LOVE: How can I help carry someone’s burdens today?
TO SERVE: Lord Jesus, help me to find rest in my busy life.
FRIDAY, JULY 18, MATTHEW 12:1-8
Weekday
(Exodus 11:10 ̶ 12:14; Psalm 116)
KEY VERSE: "For the Son of Man is Lord of the Sabbath" (Matthew 12:8).
TO KNOW: As Jesus and his disciples continued their journey, the Pharisees criticized him for allowing his hungry followers to glean grain on the Sabbath since the law forbade manual labor on the Lord's Day. The religious leaders defined "work" as thirty-nine forbidden actions. Among them were reaping, winnowing, threshing, and preparing a meal. By plucking the corn, Jesus' disciples were guilty of reaping; by rubbing it in their hands, they were guilty of threshing, and by separating the grain from the chaff, they were guilty of winnowing. Furthermore, the process constituted preparing a meal, another violation of the Sabbath law. In defense of his disciples, Jesus cited the example of David, who fed his hungry men with the "bread of offering" usually reserved for priests (1 Sam 21:4-7). Jesus argued that priests did not incur guilt by preparing the offering of the lambs on the Sabbath (Nm 28:9). He quoted the prophet Hosea who said: "I desire steadfast love and not sacrifice" (Hos 6:6). Jesus was liberating God's people from the burdens of a restrictive law, which they had labored under for so long (Mt 11:28).
TO LOVE: Do I have a legalistic view of God's Law?
TO SERVE: Lord Jesus, teach me to observe the Lord's Day through worship and service to your people.
Weekday
(Exodus 11:10 ̶ 12:14; Psalm 116)
KEY VERSE: "For the Son of Man is Lord of the Sabbath" (Matthew 12:8).
TO KNOW: As Jesus and his disciples continued their journey, the Pharisees criticized him for allowing his hungry followers to glean grain on the Sabbath since the law forbade manual labor on the Lord's Day. The religious leaders defined "work" as thirty-nine forbidden actions. Among them were reaping, winnowing, threshing, and preparing a meal. By plucking the corn, Jesus' disciples were guilty of reaping; by rubbing it in their hands, they were guilty of threshing, and by separating the grain from the chaff, they were guilty of winnowing. Furthermore, the process constituted preparing a meal, another violation of the Sabbath law. In defense of his disciples, Jesus cited the example of David, who fed his hungry men with the "bread of offering" usually reserved for priests (1 Sam 21:4-7). Jesus argued that priests did not incur guilt by preparing the offering of the lambs on the Sabbath (Nm 28:9). He quoted the prophet Hosea who said: "I desire steadfast love and not sacrifice" (Hos 6:6). Jesus was liberating God's people from the burdens of a restrictive law, which they had labored under for so long (Mt 11:28).
TO LOVE: Do I have a legalistic view of God's Law?
TO SERVE: Lord Jesus, teach me to observe the Lord's Day through worship and service to your people.
Optional Memorial of Saint Camillus de Lellis, Priest (USA)
Camillus entered the Capuchin novitiate three times, but each time, a nagging leg injury, which he received while fighting the Turks, forced him to give up. He went to Rome for medical treatment, where Saint Philip Neri became his Priest and confessor. Camillus moved into San Giacomo Hospital for the incurable and eventually became its administrator. Lacking education, he began to study with children when 32 years old. Camillus was ordained in 1584, and in 1586 he obtained approval for the congregation of Priests he had founded, devoted to hospital service, the Servants of the Sick (Camellians). Camillus honored the sick as living images of Christ and hoped that the service he gave them did penance for his wayward youth. He was canonized in 1746, was declared patron of the sick, with St. John of God, by Pope Leo XIII, and patron of nurses and nursing groups by Pope Pius XI.
Camillus entered the Capuchin novitiate three times, but each time, a nagging leg injury, which he received while fighting the Turks, forced him to give up. He went to Rome for medical treatment, where Saint Philip Neri became his Priest and confessor. Camillus moved into San Giacomo Hospital for the incurable and eventually became its administrator. Lacking education, he began to study with children when 32 years old. Camillus was ordained in 1584, and in 1586 he obtained approval for the congregation of Priests he had founded, devoted to hospital service, the Servants of the Sick (Camellians). Camillus honored the sick as living images of Christ and hoped that the service he gave them did penance for his wayward youth. He was canonized in 1746, was declared patron of the sick, with St. John of God, by Pope Leo XIII, and patron of nurses and nursing groups by Pope Pius XI.
SATURDAY, JULY 19, MATTHEW 12:14-21
Weekday
(Exodus 12:37-- 42; Psalm 136)
KEY VERSE: "Behold, my servant whom I have chosen, my beloved in whom I delight" (Matthew 12:18).
TO KNOW: When Jesus cured a man on the Sabbath (Mt 12:9-13), the religious leaders were outraged, and they plotted to put Jesus to death. Jesus quoted the prophet Isaiah to show that he fulfilled God's suffering servant (Is 42:1-4). Many people expected the Messiah to come with the power to overcome their enemies. Instead, Jesus came in meekness and humility, offering hope to those burdened. Imbued with God's Spirit, Jesus proclaimed justice for all who were crushed under the weight of oppression (Mt 11:28-30). As opposition to Jesus grew, he departed from that area. Many followed him and were healed. The world will come to know Jesus when Christians imitate his example of compassionate service to those in need.
TO LOVE: Do my actions promote peace or contention?
TO SERVE: Lord Jesus, help me to follow your example by working for peace and justice.
Weekday
(Exodus 12:37-- 42; Psalm 136)
KEY VERSE: "Behold, my servant whom I have chosen, my beloved in whom I delight" (Matthew 12:18).
TO KNOW: When Jesus cured a man on the Sabbath (Mt 12:9-13), the religious leaders were outraged, and they plotted to put Jesus to death. Jesus quoted the prophet Isaiah to show that he fulfilled God's suffering servant (Is 42:1-4). Many people expected the Messiah to come with the power to overcome their enemies. Instead, Jesus came in meekness and humility, offering hope to those burdened. Imbued with God's Spirit, Jesus proclaimed justice for all who were crushed under the weight of oppression (Mt 11:28-30). As opposition to Jesus grew, he departed from that area. Many followed him and were healed. The world will come to know Jesus when Christians imitate his example of compassionate service to those in need.
TO LOVE: Do my actions promote peace or contention?
TO SERVE: Lord Jesus, help me to follow your example by working for peace and justice.
Optional Memorial of the Blessed Virgin Mary
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary.
“May the Virgin Mary, whose entire life was a response to the Lord’s call, always accompany us in following Jesus.” Pope Leo XIV
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary.
“May the Virgin Mary, whose entire life was a response to the Lord’s call, always accompany us in following Jesus.” Pope Leo XIV
SONG OF THE DOVE
A Novel of Mary of Nazareth by Kay Murdy
Kay writes the story of a Jewish woman of the first century, Mary of Nazareth, who lived in a tiny village in the hills of Israel. She had parents, friends, a husband, and a son, and she struggled to understand the strange things happening to her in a time and place with more than its share of political and religious turmoil. What happened tested both her faith and courage. A Glossary provides an understanding of the Hebrew words used throughout the book. ACTA Publications. Order: www.actapublications.com or Amazon.com in paperback or Kindle versions.
A Novel of Mary of Nazareth by Kay Murdy
Kay writes the story of a Jewish woman of the first century, Mary of Nazareth, who lived in a tiny village in the hills of Israel. She had parents, friends, a husband, and a son, and she struggled to understand the strange things happening to her in a time and place with more than its share of political and religious turmoil. What happened tested both her faith and courage. A Glossary provides an understanding of the Hebrew words used throughout the book. ACTA Publications. Order: www.actapublications.com or Amazon.com in paperback or Kindle versions.
SIXTEENTH SUNDAY IN ORDINARY TIME
SUNDAY, JULY 20, LUKE 10:38-42
(Genesis 18:1-10a; Psalm 15; Colossians 1:24-28)
KEY VERSE: "Mary has chosen the better part and it will not be taken from her" (Luke 10:42).
TO KNOW: As Jesus journeyed toward Jerusalem, he stopped at Bethany to rest at the home of his friends Martha and her sister Mary (In John's gospel, their brother Lazarus was raised from the dead by Jesus, Jn 11:1-44). Jesus had been teaching his followers about the privilege of being a disciple (Lk 10:23-24), and now he did something radical for his day -- he taught a woman. When Mary sat at the feet of Jesus, listening to the words of her master, Martha criticized her for neglecting to help her to provide hospitality for their guest. Jesus reminded Martha that she was too anxious about things of little importance. The one thing that should concern her was "to seek God's kingdom before all else" (12:29-31). Mary freely chose to be Jesus' disciple, and she would not be deprived of the opportunity. Her service to others would flow from her single-hearted devotion to the Lord.
TO LOVE: Do I spend time with the Lord so that I can serve others with love?
TO SERVE: Lord Jesus, help me to welcome you into my home so that I might listen to your words.
SUNDAY, JULY 20, LUKE 10:38-42
(Genesis 18:1-10a; Psalm 15; Colossians 1:24-28)
KEY VERSE: "Mary has chosen the better part and it will not be taken from her" (Luke 10:42).
TO KNOW: As Jesus journeyed toward Jerusalem, he stopped at Bethany to rest at the home of his friends Martha and her sister Mary (In John's gospel, their brother Lazarus was raised from the dead by Jesus, Jn 11:1-44). Jesus had been teaching his followers about the privilege of being a disciple (Lk 10:23-24), and now he did something radical for his day -- he taught a woman. When Mary sat at the feet of Jesus, listening to the words of her master, Martha criticized her for neglecting to help her to provide hospitality for their guest. Jesus reminded Martha that she was too anxious about things of little importance. The one thing that should concern her was "to seek God's kingdom before all else" (12:29-31). Mary freely chose to be Jesus' disciple, and she would not be deprived of the opportunity. Her service to others would flow from her single-hearted devotion to the Lord.
TO LOVE: Do I spend time with the Lord so that I can serve others with love?
TO SERVE: Lord Jesus, help me to welcome you into my home so that I might listen to your words.
MONDAY, JULY 21, MATTHEW 12:38-42
Weekday
(Exodus 14:5-18; Psalm: Exodus 15)
KEY VERSE: "An evil and unfaithful generation seeks a sign" (Matthew 12:39).
TO KNOW: The scribes and Pharisees demanded evidence from Jesus that his works came from God and not from the evil one (Beelzebul, v 27, the pagan god Baal of Syria). Jesus said that it was the religious leaders who were sinful, since they preferred a religion of legalism over one that made moral demands of them. Jesus told them that the people of Nineveh repented because of Jonah's preaching, not because of signs and wonders (Jon 3:10). The Queen of Sheba sought Solomon's wisdom, not his magic (1 Kgs 10:1-10). Jesus was greater than either Jonah or Solomon, yet the people refused to believe in him. The only sign he would give those faithless ones was the "Sign of Jonah," the three days the prophet spent in the belly of the whale (Jon 2), a symbol of Jesus' impending death and resurrection.
TO LOVE: Do I need to see evidence to have faith in Jesus?
TO SERVE: Lord Jesus, help me to see you in the everyday circumstances of my life.
Weekday
(Exodus 14:5-18; Psalm: Exodus 15)
KEY VERSE: "An evil and unfaithful generation seeks a sign" (Matthew 12:39).
TO KNOW: The scribes and Pharisees demanded evidence from Jesus that his works came from God and not from the evil one (Beelzebul, v 27, the pagan god Baal of Syria). Jesus said that it was the religious leaders who were sinful, since they preferred a religion of legalism over one that made moral demands of them. Jesus told them that the people of Nineveh repented because of Jonah's preaching, not because of signs and wonders (Jon 3:10). The Queen of Sheba sought Solomon's wisdom, not his magic (1 Kgs 10:1-10). Jesus was greater than either Jonah or Solomon, yet the people refused to believe in him. The only sign he would give those faithless ones was the "Sign of Jonah," the three days the prophet spent in the belly of the whale (Jon 2), a symbol of Jesus' impending death and resurrection.
TO LOVE: Do I need to see evidence to have faith in Jesus?
TO SERVE: Lord Jesus, help me to see you in the everyday circumstances of my life.
Optional Memorial of Saint Lawrence of Brindisi, Priest and Doctor of the Church
Lawrence of Brindisi joined the Capuchin Friars at age 16. Ordained a Priest, he taught theology and served as a linguist and military chaplain. Lawrence rallied the German princes to fight the Turks and was asked to lead the army into battle carrying no weapon but a crucifix. The Turks were completely defeated. Lawrence was made Master-General of his order in 1602. As a Diplomat, he carried out important and successful peace missions to Munich and Madrid. Lawrence was an effective and forceful preacher and writer of catechisms. In 1956, the Capuchin order compiled fifteen volumes of his sermons, letters, and writings. He was proclaimed Apostolic Doctor of the Church by Pope John XXIII in 1959.
Lawrence of Brindisi joined the Capuchin Friars at age 16. Ordained a Priest, he taught theology and served as a linguist and military chaplain. Lawrence rallied the German princes to fight the Turks and was asked to lead the army into battle carrying no weapon but a crucifix. The Turks were completely defeated. Lawrence was made Master-General of his order in 1602. As a Diplomat, he carried out important and successful peace missions to Munich and Madrid. Lawrence was an effective and forceful preacher and writer of catechisms. In 1956, the Capuchin order compiled fifteen volumes of his sermons, letters, and writings. He was proclaimed Apostolic Doctor of the Church by Pope John XXIII in 1959.
FEAST OF SAINT MARY MAGDALENE
TUESDAY, JULY 22, JOHN 20:1-2, 11-18
(Songs 3:1-4b or 2 Corinthians 5:14-17; Psalm 63)
KEY VERSE: "I have seen the Lord" (John 20:18).
TO KNOW: Mary Magdalene came from the town of "Magdala" on the western shore of the Sea of Galilee. She was a devoted disciple of Jesus, and one of the women who ministered to him "out of their resources" (Lk 8:2). Luke tells the story of an exorcism performed on Mary, which cast out seven demons (perhaps physical, mental or spiritual maladies). Mary accompanied Jesus on his last journey to Jerusalem (Matt 27:55; Mk 15:41; Lk 23:55), witnessed the crucifixion, and was the first witness of his resurrection. John tells us that Mary came to the tomb on the first day of the week (Sunday) while it was still dark. At the beginning of time, God said, "Let there be light." Jesus said, “I am the light of the world" (Jn 8:12). In him, a new creation is about to appear. Mary found the sepulcher empty and ran to tell Peter and John. Then she returned to the tomb and remained there weeping. When Jesus appeared to her, she did not recognize him, but when he spoke her name she cried, "Rabboni" (Hebrew, "Master" or "Teacher"). She wanted to cling to Jesus, but he forbade her, telling her to go to his brothers and say to them that he was “ascending to my Father and your Father, to my God and your God" (Jn 20:17). After Jesus' ascension (Acts 1:14), she returned to Jerusalem and was probably among the group of women who joined the Apostles in the Upper Room. Pope Francis raised the July 22 memorial of St. Mary Magdalene to a feast on the church's liturgical calendar.
TO LOVE: Do I give testimony to the Risen Lord in my life?
TO SERVE: St. Mary of Magdalene, help me to recognize our Savior in my sorrows and joys.
TUESDAY, JULY 22, JOHN 20:1-2, 11-18
(Songs 3:1-4b or 2 Corinthians 5:14-17; Psalm 63)
KEY VERSE: "I have seen the Lord" (John 20:18).
TO KNOW: Mary Magdalene came from the town of "Magdala" on the western shore of the Sea of Galilee. She was a devoted disciple of Jesus, and one of the women who ministered to him "out of their resources" (Lk 8:2). Luke tells the story of an exorcism performed on Mary, which cast out seven demons (perhaps physical, mental or spiritual maladies). Mary accompanied Jesus on his last journey to Jerusalem (Matt 27:55; Mk 15:41; Lk 23:55), witnessed the crucifixion, and was the first witness of his resurrection. John tells us that Mary came to the tomb on the first day of the week (Sunday) while it was still dark. At the beginning of time, God said, "Let there be light." Jesus said, “I am the light of the world" (Jn 8:12). In him, a new creation is about to appear. Mary found the sepulcher empty and ran to tell Peter and John. Then she returned to the tomb and remained there weeping. When Jesus appeared to her, she did not recognize him, but when he spoke her name she cried, "Rabboni" (Hebrew, "Master" or "Teacher"). She wanted to cling to Jesus, but he forbade her, telling her to go to his brothers and say to them that he was “ascending to my Father and your Father, to my God and your God" (Jn 20:17). After Jesus' ascension (Acts 1:14), she returned to Jerusalem and was probably among the group of women who joined the Apostles in the Upper Room. Pope Francis raised the July 22 memorial of St. Mary Magdalene to a feast on the church's liturgical calendar.
TO LOVE: Do I give testimony to the Risen Lord in my life?
TO SERVE: St. Mary of Magdalene, help me to recognize our Savior in my sorrows and joys.
FEAST OF SAINT MARY MAGDALENE
Mary Magdalene was a significant leader of early Christianity, but many false ideas about her persist today. Early church fathers incorrectly identified her with the sinful woman who anointed Christ's feet at the house of Simon the Pharisee, but there is nothing in the Bible to support this view and much to dispute it. The Bible gives us clues about her importance. According to the Gospel of John, after Jesus’ resurrection, he first appeared to Mary Magdalene and not to Peter. In other scriptures, her name is first in the list of witnesses (Mk. 16:1-11; Mt. 28:1; Lk. 24:10; Jn. 20:11-18; 1 Cor. 15:5-8). One tradition says that following the death and resurrection of Jesus, she used her position to gain an invitation to a banquet given by Emperor Tiberius Caesar. When she met him, she held a plain egg in her hand and exclaimed "Christ is risen!" Caesar laughed and said that Christ rising from the dead was as likely as the egg turning red. Before he finished speaking, the egg turned a bright red, and she continued proclaiming the Gospel to the entire imperial household.
Mary Magdalene was a significant leader of early Christianity, but many false ideas about her persist today. Early church fathers incorrectly identified her with the sinful woman who anointed Christ's feet at the house of Simon the Pharisee, but there is nothing in the Bible to support this view and much to dispute it. The Bible gives us clues about her importance. According to the Gospel of John, after Jesus’ resurrection, he first appeared to Mary Magdalene and not to Peter. In other scriptures, her name is first in the list of witnesses (Mk. 16:1-11; Mt. 28:1; Lk. 24:10; Jn. 20:11-18; 1 Cor. 15:5-8). One tradition says that following the death and resurrection of Jesus, she used her position to gain an invitation to a banquet given by Emperor Tiberius Caesar. When she met him, she held a plain egg in her hand and exclaimed "Christ is risen!" Caesar laughed and said that Christ rising from the dead was as likely as the egg turning red. Before he finished speaking, the egg turned a bright red, and she continued proclaiming the Gospel to the entire imperial household.
WEDNESDAY, JULY 23, MATTHEW 13:1-9
Weekday
(Exodus 16:1-5, 9-15; Psalm 78)
KEY VERSE: "But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold" (Matthew 13:8).
TO KNOW: Chapter 13 of Matthew's gospel is Jesus' third sermon, consisting almost entirely of parables (Hebrew, mashal). Jesus' parables were primarily stories that invited the hearer to search for the meaning of Christian truths that he was teaching and put them into action. In the parable of the sower, Jesus referred to the planting methods employed in Palestine of his day. Since the seed was sown on rocky and unproductive soil, a great deal of the farmer's efforts was wasted, and the crop was only moderately successful. Jesus compared this to his task of proclaiming God's word. Although it was arduous work, Jesus' followers were privileged to have heard his words. They were the "rich soil" that would produce abundant fruit. He encouraged them to persevere in their task no matter how many accepted their message or rewarded them for their labor.
TO LOVE: Do I persist in proclaiming the gospel when I am discouraged?
TO SERVE: Lord Jesus, open my ears to your revealed truth.
Weekday
(Exodus 16:1-5, 9-15; Psalm 78)
KEY VERSE: "But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold" (Matthew 13:8).
TO KNOW: Chapter 13 of Matthew's gospel is Jesus' third sermon, consisting almost entirely of parables (Hebrew, mashal). Jesus' parables were primarily stories that invited the hearer to search for the meaning of Christian truths that he was teaching and put them into action. In the parable of the sower, Jesus referred to the planting methods employed in Palestine of his day. Since the seed was sown on rocky and unproductive soil, a great deal of the farmer's efforts was wasted, and the crop was only moderately successful. Jesus compared this to his task of proclaiming God's word. Although it was arduous work, Jesus' followers were privileged to have heard his words. They were the "rich soil" that would produce abundant fruit. He encouraged them to persevere in their task no matter how many accepted their message or rewarded them for their labor.
TO LOVE: Do I persist in proclaiming the gospel when I am discouraged?
TO SERVE: Lord Jesus, open my ears to your revealed truth.
Optional Memorial of Saint Bridget, Religious
St. Bridget of Sweden began receiving visions at age seven, mostly of Jesus’ crucifixion. In 1316, at age thirteen, she wed Prince Ulfo of Nercia in an arranged marriage. She was the mother of eight children including St. Catherine of Sweden. After her husband died in 1344, Bridget pursued a religious life, for which she was harassed by others at the royal court. She eventually renounced her title of princess and founded the Order of the Most Holy Savior (Bridgettines) at Vadstena in 1346. The order received confirmation by Pope Urban V in 1370 and survives today. She chastened and counseled kings and Popes Clement VI, Urban VI, and Gregory XI, urging them to return to Rome from Avignon. She encouraged all to meditate on Jesus Crucified. Bridget recorded the revelations given in her visions, and these became hugely popular in the Middle Ages.
St. Bridget of Sweden began receiving visions at age seven, mostly of Jesus’ crucifixion. In 1316, at age thirteen, she wed Prince Ulfo of Nercia in an arranged marriage. She was the mother of eight children including St. Catherine of Sweden. After her husband died in 1344, Bridget pursued a religious life, for which she was harassed by others at the royal court. She eventually renounced her title of princess and founded the Order of the Most Holy Savior (Bridgettines) at Vadstena in 1346. The order received confirmation by Pope Urban V in 1370 and survives today. She chastened and counseled kings and Popes Clement VI, Urban VI, and Gregory XI, urging them to return to Rome from Avignon. She encouraged all to meditate on Jesus Crucified. Bridget recorded the revelations given in her visions, and these became hugely popular in the Middle Ages.
THURSDAY, JULY 24, MATTHEW 13:10-17
Weekday
(Exodus 19:1-2, 9-11, 16-20b; Psalm: Daniel 3)
KEY VERSE: "Blessed are your eyes, because they see, and your ears, because they hear" (Matthew 13:16).
TO KNOW: Jesus often spoke to the crowds in parables (Hebrew, mashal), a comparison of common things to impart a moral lesson. These figures of speech encouraged his audience to discover the meaning of his words. Only those who were open to the divine mysteries could understand the plan of God revealed in Jesus’ words. Stubborn nonbelievers were blind and deaf to his message. They fulfilled the words of the prophet Isaiah: "They look but do not truly see. They listen but do not hear" (Is 6:9-10). The disciples were blessed because they believed what they saw and heard, and they would grow more in their understanding of God's reign. The prophets and righteous people of old longed to see and hear that which the disciples of Jesus were privileged to witness.
TO LOVE: Am I able to help others understand the revealed word of God?
TO SERVE: Lord Jesus, help me to comprehend the mysteries you came to make known.
Weekday
(Exodus 19:1-2, 9-11, 16-20b; Psalm: Daniel 3)
KEY VERSE: "Blessed are your eyes, because they see, and your ears, because they hear" (Matthew 13:16).
TO KNOW: Jesus often spoke to the crowds in parables (Hebrew, mashal), a comparison of common things to impart a moral lesson. These figures of speech encouraged his audience to discover the meaning of his words. Only those who were open to the divine mysteries could understand the plan of God revealed in Jesus’ words. Stubborn nonbelievers were blind and deaf to his message. They fulfilled the words of the prophet Isaiah: "They look but do not truly see. They listen but do not hear" (Is 6:9-10). The disciples were blessed because they believed what they saw and heard, and they would grow more in their understanding of God's reign. The prophets and righteous people of old longed to see and hear that which the disciples of Jesus were privileged to witness.
TO LOVE: Am I able to help others understand the revealed word of God?
TO SERVE: Lord Jesus, help me to comprehend the mysteries you came to make known.
Optional Memorial of Saint Sharbel Makhlūf, Priest
Joseph Zaroun Makhlūf, was born in Northern Lebanon and raised by an uncle who opposed the boy's youthful piety. At age 23 Joseph snuck away to join the Baladite monastery of Saint Maron at Annaya where he took the name Sharbel in memory of a 2nd-century martyr. He became a hermit from 1875 until his death 23 years later. He gained a reputation for holiness and was sought after for counseling. Sharbel had a great devotion to the Blessed Sacrament and was known to levitate during his prayers. He was briefly paralyzed for unknown reasons just before his death. There were several post-mortem miracles attributed to him, including periods in 1927 and 1950 when a bloody "sweat" flowed from his corpse. His tomb has become a place of pilgrimage for Lebanese and non-Lebanese, Christian and non-Christian alike. He was canonized on 9 October 1977 by Pope Paul VI.
Joseph Zaroun Makhlūf, was born in Northern Lebanon and raised by an uncle who opposed the boy's youthful piety. At age 23 Joseph snuck away to join the Baladite monastery of Saint Maron at Annaya where he took the name Sharbel in memory of a 2nd-century martyr. He became a hermit from 1875 until his death 23 years later. He gained a reputation for holiness and was sought after for counseling. Sharbel had a great devotion to the Blessed Sacrament and was known to levitate during his prayers. He was briefly paralyzed for unknown reasons just before his death. There were several post-mortem miracles attributed to him, including periods in 1927 and 1950 when a bloody "sweat" flowed from his corpse. His tomb has become a place of pilgrimage for Lebanese and non-Lebanese, Christian and non-Christian alike. He was canonized on 9 October 1977 by Pope Paul VI.
FEAST OF JAMES, APOSTLE
FRIDAY, JULY 25, MATTHEW 20:20-28
(2 Corinthians 4:7-15; Psalm 126)
KEY VERSE: "Whoever wishes to be great among you shall be your servant" (Matthew 20:26).
TO KNOW: For the third time in Matthew's gospel, Jesus taught his disciples about his coming passion and death; yet they still did not comprehend the reality of his words. A woman approached Jesus with the request that her sons, James and John, receive special honor in his kingdom. Her misconception was that Jesus' reign was an earthly rule with temporal authority. The other disciples were indignant over this (did they wish that they had thought of it first?). Jesus reminded them that the way to the kingdom was not the path to glory. Being a disciple meant humble submission to the will of God. Jesus did not come to be served, but to offer his life as a ransom for those who were held captive to sin. James would share Jesus' suffering. He was the first apostle to be martyred. The Book of Acts reports that King Herod Agrippa "had James, the brother of John, killed by the sword" (Acts 12:2)
TO LOVE: Do I hand on the faith that I have received, just as the apostles did in their time?
TO SERVE: St. James, pray for me that I might serve Christ courageously.
FRIDAY, JULY 25, MATTHEW 20:20-28
(2 Corinthians 4:7-15; Psalm 126)
KEY VERSE: "Whoever wishes to be great among you shall be your servant" (Matthew 20:26).
TO KNOW: For the third time in Matthew's gospel, Jesus taught his disciples about his coming passion and death; yet they still did not comprehend the reality of his words. A woman approached Jesus with the request that her sons, James and John, receive special honor in his kingdom. Her misconception was that Jesus' reign was an earthly rule with temporal authority. The other disciples were indignant over this (did they wish that they had thought of it first?). Jesus reminded them that the way to the kingdom was not the path to glory. Being a disciple meant humble submission to the will of God. Jesus did not come to be served, but to offer his life as a ransom for those who were held captive to sin. James would share Jesus' suffering. He was the first apostle to be martyred. The Book of Acts reports that King Herod Agrippa "had James, the brother of John, killed by the sword" (Acts 12:2)
TO LOVE: Do I hand on the faith that I have received, just as the apostles did in their time?
TO SERVE: St. James, pray for me that I might serve Christ courageously.
FEAST OF SAINT JAMES, APOSTLE
Jesus nicknamed James and his younger brother John, the sons of Zebedee, Boanerges, meaning "sons of thunder" (Mk 3:17). They were natives of Galilee and fishermen when Jesus called them to follow him. James, John, and Peter belonged to what seems to have been an inner circle of three. They were privileged witnesses when Jesus cured Peter's mother-in-law; at the raising of Jairus' daughter; at the Transfiguration; and Jesus' agony in the garden. James was "killed with the sword," probably beheaded by the order of King Herod Agrippa I (Acts 12:1-2). Most modern scholars hold that James was not the author of the epistle by that name. Among the reasons cited is that the author does not identify himself as an Apostle. Another reason is the elegant Greek literary style used, which is unlikely to be that of a Galilean peasant.
Jesus nicknamed James and his younger brother John, the sons of Zebedee, Boanerges, meaning "sons of thunder" (Mk 3:17). They were natives of Galilee and fishermen when Jesus called them to follow him. James, John, and Peter belonged to what seems to have been an inner circle of three. They were privileged witnesses when Jesus cured Peter's mother-in-law; at the raising of Jairus' daughter; at the Transfiguration; and Jesus' agony in the garden. James was "killed with the sword," probably beheaded by the order of King Herod Agrippa I (Acts 12:1-2). Most modern scholars hold that James was not the author of the epistle by that name. Among the reasons cited is that the author does not identify himself as an Apostle. Another reason is the elegant Greek literary style used, which is unlikely to be that of a Galilean peasant.
SATURDAY, JULY 26, MATTHEW 13:24-30
Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary
(Exodus 24:3-8; Psalm 50)
KEY VERSE: "Let them grow together until harvest" (Matthew 13:30).
TO KNOW: The parable of the weeds among the wheat is a story of good and evil, which will exist together until the end of the world. The image in this parable would be familiar to the farmers in Jesus' audience. At times, an underhanded man deliberately sowed bad seed in someone else's field. The weed in the story was darnel, a poisonous plant that looked like wheat when it was young. So it is with evil; it is difficult to detect in its early stages until it grows strong and destroys what is good. But pulling up the weeds before the wheat matured would endanger its immature roots. When the wheat ripened, it grew taller and stronger than the weeds. Then the experienced eye could distinguish the two and easily separate them. Jesus said that it was not the work of God's servants to make this judgment. The Church will always be a place of saints and sinners. But the weeds and the wheat should be allowed to flourish until the harvest, when God would separate error from truth.
TO LOVE: Do I tend to be judgmental toward others?
TO SERVE: Lord Jesus, help me to refrain from judging the actions of others until I know the truth.
Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary
(Exodus 24:3-8; Psalm 50)
KEY VERSE: "Let them grow together until harvest" (Matthew 13:30).
TO KNOW: The parable of the weeds among the wheat is a story of good and evil, which will exist together until the end of the world. The image in this parable would be familiar to the farmers in Jesus' audience. At times, an underhanded man deliberately sowed bad seed in someone else's field. The weed in the story was darnel, a poisonous plant that looked like wheat when it was young. So it is with evil; it is difficult to detect in its early stages until it grows strong and destroys what is good. But pulling up the weeds before the wheat matured would endanger its immature roots. When the wheat ripened, it grew taller and stronger than the weeds. Then the experienced eye could distinguish the two and easily separate them. Jesus said that it was not the work of God's servants to make this judgment. The Church will always be a place of saints and sinners. But the weeds and the wheat should be allowed to flourish until the harvest, when God would separate error from truth.
TO LOVE: Do I tend to be judgmental toward others?
TO SERVE: Lord Jesus, help me to refrain from judging the actions of others until I know the truth.
Memorial of Saints Joachim and Anne, parents of the Blessed Virgin Mary
Joachim was the husband of Anne, father of the Blessed Virgin Mary, and grandfather of Jesus Christ. There is no mention of them in the New Testament. What we know comes from Catholic legend and the Gospel of James, which is apocryphal writing from the second century AD. Tradition says that while Joachim was away from home, he and Anne each received a message from an angel that she was pregnant. It is believed that Joachim and Anne offered Mary to the service of the temple when the girl was three years old. Joaquin and Anne serve as role models for parents and grandparents and deserve to be honored and emulated for their devotion to God and their daughter, Mary, the Mother of Jesus.
Joachim was the husband of Anne, father of the Blessed Virgin Mary, and grandfather of Jesus Christ. There is no mention of them in the New Testament. What we know comes from Catholic legend and the Gospel of James, which is apocryphal writing from the second century AD. Tradition says that while Joachim was away from home, he and Anne each received a message from an angel that she was pregnant. It is believed that Joachim and Anne offered Mary to the service of the temple when the girl was three years old. Joaquin and Anne serve as role models for parents and grandparents and deserve to be honored and emulated for their devotion to God and their daughter, Mary, the Mother of Jesus.
SEVENTEENTH SUNDAY IN ORDINARY TIME
SUNDAY, JULY 27, LUKE 11:1-13
(Genesis 18:20-32; Psalm 138; Colossians 2:12-14)
KEY VERSE: "Lord teach us to pray just as John taught his disciples" (Luke11:1).
TO KNOW: Throughout Luke’s gospel, Jesus is shown praying at every important moment of his life. It was in observing Jesus at prayer that moved his disciples to ask him to teach them how to pray, and he gave them the "Lord’s Prayer" (Lk 11:1-4). In Matthew’s gospel, the Lord’s Prayer begins with “Our Father" (Matt 6:9). We experience God’s fatherhood not as isolated individuals but as members of the Church. By contrast, Luke’s gospel simply says, “Father” (Lk 11:2), which expresses Jesus' unique relationship with God whom he called “Abba, Father.” Spend time meditating on each line of the Lord's Prayer in Luke's gospel, making it your own: "Father" ... Do I live like a son or daughter of God? ... "Hallowed be your name"... Do I respect the Lord's name? ... "Your Kingdom come"... Do I work to bring about the reign of God? ... "Your will be done" . . . Do I pray for God's will or my will to be done? . . ."Give us each day our daily bread" ... Do I trust God to provide for my daily needs? ... "Forgive us our sins" ... Do I believe that God can absolve me of my sins? ..."As we forgive everyone who trespasses against us" ... Am I willing to forgive and forget the sins of others? ... "Deliver us from evil" ... What is the greatest evil that I need to resist? Pray that you will not fail God in times of trial.
TO LOVE: Do I teach others how to pray?
TO SERVE: Lord Jesus, teach me how to pray.
SUNDAY, JULY 27, LUKE 11:1-13
(Genesis 18:20-32; Psalm 138; Colossians 2:12-14)
KEY VERSE: "Lord teach us to pray just as John taught his disciples" (Luke11:1).
TO KNOW: Throughout Luke’s gospel, Jesus is shown praying at every important moment of his life. It was in observing Jesus at prayer that moved his disciples to ask him to teach them how to pray, and he gave them the "Lord’s Prayer" (Lk 11:1-4). In Matthew’s gospel, the Lord’s Prayer begins with “Our Father" (Matt 6:9). We experience God’s fatherhood not as isolated individuals but as members of the Church. By contrast, Luke’s gospel simply says, “Father” (Lk 11:2), which expresses Jesus' unique relationship with God whom he called “Abba, Father.” Spend time meditating on each line of the Lord's Prayer in Luke's gospel, making it your own: "Father" ... Do I live like a son or daughter of God? ... "Hallowed be your name"... Do I respect the Lord's name? ... "Your Kingdom come"... Do I work to bring about the reign of God? ... "Your will be done" . . . Do I pray for God's will or my will to be done? . . ."Give us each day our daily bread" ... Do I trust God to provide for my daily needs? ... "Forgive us our sins" ... Do I believe that God can absolve me of my sins? ..."As we forgive everyone who trespasses against us" ... Am I willing to forgive and forget the sins of others? ... "Deliver us from evil" ... What is the greatest evil that I need to resist? Pray that you will not fail God in times of trial.
TO LOVE: Do I teach others how to pray?
TO SERVE: Lord Jesus, teach me how to pray.
PRAYING THE LORD'S PRAY BACKWARDS:
A Journey toward Freedom through The Exodus" by Kay Murdy
Unpack the Lord's Prayer and experience the Exodus. It's true. If you meditate on the Lord's Prayer - beginning with the last phrase and going backward to the first phrase - you move from the world of slavery to evil to the world of the Father. You recreate, in effect, the journey of the Israelites out of Egypt. Kay Murdy builds her provocative book on this insight, moving in eight steps from an all-too-real world of evil to intimacy with the Holy One. Along the way, she builds powerful connections between Scripture and Tradition and the Old and New Testaments. Discussion questions make this a useful tool for introducing catechumens to the Lord's Prayer. You can order a signed copy of my book for $15 (USA). Email: murdyk@netscape.net
A Journey toward Freedom through The Exodus" by Kay Murdy
Unpack the Lord's Prayer and experience the Exodus. It's true. If you meditate on the Lord's Prayer - beginning with the last phrase and going backward to the first phrase - you move from the world of slavery to evil to the world of the Father. You recreate, in effect, the journey of the Israelites out of Egypt. Kay Murdy builds her provocative book on this insight, moving in eight steps from an all-too-real world of evil to intimacy with the Holy One. Along the way, she builds powerful connections between Scripture and Tradition and the Old and New Testaments. Discussion questions make this a useful tool for introducing catechumens to the Lord's Prayer. You can order a signed copy of my book for $15 (USA). Email: murdyk@netscape.net