THIRD SUNDAY OF LENT, CYCLE C
SUNDAY, MARCH 23, LUKE 13:1-9
(Exodus 3:1-8a, 13-15; Psalm 103; 1 Corinthians 10:1-6, 10-12)
KEY VERSE: "Unless you repent, you will all perish as they did" (Luke 13:3).
TO KNOW: In Jesus' time, some hoped for a triumphant Messiah who would reestablish Israel in power. They found his teaching on the cross difficult to accept. Jesus pointed out recent disasters that they believed were the consequence of sin. In one incident, Pontius Pilate's men killed some Jewish Galileans in cold blood while they were offering sacrifices in the Jerusalem temple at Passover. In another case, several construction workers were accidentally killed when a water tower fell on them. These individuals did not die because of their sins. Although they were innocent of wrongdoing, they nonetheless suffered the reality of evil in the world. Without faith, these calamities would be seen as terrible tragedies, but with faith, all events in a person's life, whether good or bad, can be sanctifying and redemptive. Jesus told a parable about a fruitless fig tree planted in the vineyard (a symbol of barren Israel, Jer 8:13; Isa 5:1-7). While God was merciful and patient in waiting for it to bear fruit, time was running out. The kingdom of God was at hand, and God's people should repent while there was still time.
TO LOVE: Do I view the trials in my life as punishment for sin or opportunities for growth?
TO SERVE: Lord Jesus, help me to uproot sin in my life so that I might bear good fruit.
SUNDAY, MARCH 23, LUKE 13:1-9
(Exodus 3:1-8a, 13-15; Psalm 103; 1 Corinthians 10:1-6, 10-12)
KEY VERSE: "Unless you repent, you will all perish as they did" (Luke 13:3).
TO KNOW: In Jesus' time, some hoped for a triumphant Messiah who would reestablish Israel in power. They found his teaching on the cross difficult to accept. Jesus pointed out recent disasters that they believed were the consequence of sin. In one incident, Pontius Pilate's men killed some Jewish Galileans in cold blood while they were offering sacrifices in the Jerusalem temple at Passover. In another case, several construction workers were accidentally killed when a water tower fell on them. These individuals did not die because of their sins. Although they were innocent of wrongdoing, they nonetheless suffered the reality of evil in the world. Without faith, these calamities would be seen as terrible tragedies, but with faith, all events in a person's life, whether good or bad, can be sanctifying and redemptive. Jesus told a parable about a fruitless fig tree planted in the vineyard (a symbol of barren Israel, Jer 8:13; Isa 5:1-7). While God was merciful and patient in waiting for it to bear fruit, time was running out. The kingdom of God was at hand, and God's people should repent while there was still time.
TO LOVE: Do I view the trials in my life as punishment for sin or opportunities for growth?
TO SERVE: Lord Jesus, help me to uproot sin in my life so that I might bear good fruit.
THIRD SUNDAY OF LENT, CYCLE A
(Exodus 17:3-7; Psalm 95; Romans 5:1-2, 5-8)
KEY VERSE: "The water that I will give will become in them a spring of water gushing up to eternal life" (John 4:14).
TO KNOW: The woman who met Jesus at the well was despised as a heretical Samaritan, a descendant of the Assyrian occupation. With their mixed Jewish and pagan beliefs, Samaritans were regarded as unfit to worship in the temple in Jerusalem. Thus, the Samaritans built their own temple on Mount Gerizim. Jesus looked beyond national and religious boundaries to the coming of the Spirit who would unite all believers in the worship of one God. At first, the woman was suspicious of Jesus, but as he revealed her inner need, the woman changed her attitude. She addressed him as "sir" then as "prophet." Then she recognized Jesus as the Messiah, and finally as her personal Savior. Leaving her empty water jar behind (a symbol of her arid life), the woman ran off to tell the people in the village that she found the Lord. Many believed in the strength of her testimony. Jesus' disciples had gone to the city to buy food, and when they returned, he asked them to pray for others, who, like the woman, would harvest the ripe field of souls that lay before them. Each of us needs a personal encounter with Jesus. St. Augustine said, "It was for you that Jesus was weary from the journey."
TO LOVE: Have I shared Christ's life-giving water with others this Lent?
TO SERVE: Lord Jesus, increase my thirst for you.
(Exodus 17:3-7; Psalm 95; Romans 5:1-2, 5-8)
KEY VERSE: "The water that I will give will become in them a spring of water gushing up to eternal life" (John 4:14).
TO KNOW: The woman who met Jesus at the well was despised as a heretical Samaritan, a descendant of the Assyrian occupation. With their mixed Jewish and pagan beliefs, Samaritans were regarded as unfit to worship in the temple in Jerusalem. Thus, the Samaritans built their own temple on Mount Gerizim. Jesus looked beyond national and religious boundaries to the coming of the Spirit who would unite all believers in the worship of one God. At first, the woman was suspicious of Jesus, but as he revealed her inner need, the woman changed her attitude. She addressed him as "sir" then as "prophet." Then she recognized Jesus as the Messiah, and finally as her personal Savior. Leaving her empty water jar behind (a symbol of her arid life), the woman ran off to tell the people in the village that she found the Lord. Many believed in the strength of her testimony. Jesus' disciples had gone to the city to buy food, and when they returned, he asked them to pray for others, who, like the woman, would harvest the ripe field of souls that lay before them. Each of us needs a personal encounter with Jesus. St. Augustine said, "It was for you that Jesus was weary from the journey."
TO LOVE: Have I shared Christ's life-giving water with others this Lent?
TO SERVE: Lord Jesus, increase my thirst for you.
FIRST SCRUTINY
The Scrutinies are solemnly celebrated on the Third, Fourth and Fifth Sundays of Lent. These are rites for self-searching and repentance and are meant to uncover, and then heal all that is weak, defective, or sinful in the hearts of the elect; to bring out, then strengthen all that is upright, strong, and good. The Scrutinies are celebrated in order to deliver the elect from the power of sin and Satan, to protect them against temptation, and to give them strength in Christ, who is the way, the truth, and the life. On the Third Sunday of Lent, the focus is on Christ the Redeemer, who is the living water (the gospel of the Samaritan woman in the first scrutiny), the light of the world (the gospel of the man born blind in the second scrutiny), the resurrection and the life (gospel of Lazarus in the third scrutiny). From the first to the final scrutiny, the elect should progress in their perception of sin and their desire for salvation.
NOTE: Laetare is the first word — meaning “rejoice” — in the Latin text of the Entrance Antiphon. On Laetare Sunday (similar to the Third Sunday of Advent’s Gaudete Sunday) the Church expresses hope and joy in the midst of our Lenten fasts and penances.
The Scrutinies are solemnly celebrated on the Third, Fourth and Fifth Sundays of Lent. These are rites for self-searching and repentance and are meant to uncover, and then heal all that is weak, defective, or sinful in the hearts of the elect; to bring out, then strengthen all that is upright, strong, and good. The Scrutinies are celebrated in order to deliver the elect from the power of sin and Satan, to protect them against temptation, and to give them strength in Christ, who is the way, the truth, and the life. On the Third Sunday of Lent, the focus is on Christ the Redeemer, who is the living water (the gospel of the Samaritan woman in the first scrutiny), the light of the world (the gospel of the man born blind in the second scrutiny), the resurrection and the life (gospel of Lazarus in the third scrutiny). From the first to the final scrutiny, the elect should progress in their perception of sin and their desire for salvation.
NOTE: Laetare is the first word — meaning “rejoice” — in the Latin text of the Entrance Antiphon. On Laetare Sunday (similar to the Third Sunday of Advent’s Gaudete Sunday) the Church expresses hope and joy in the midst of our Lenten fasts and penances.
MONDAY, MARCH 24, LUKE 4:24-30
Lenten Weekday
(2 Kings 5:1-15ab; Psalm 42)
KEY VERSE: "Amen, I say to you, no prophet is accepted in his own native place" (Luke 4:24).
TO KNOW: The people of Nazareth were amazed by Jesus' teaching, but they were also skeptical as to where he got his authority. If he performed miracles elsewhere, why had he not worked any in his hometown? Jesus said that prophets are never accepted by their people. He compared his ministry to the prophets Elijah and Elisha who were rejected by their own, yet brought healing and hope to the Gentiles (1 Kgs 17; 2 Kgs 5). Jesus' words angered the people. Was he saying that God more favored the Gentiles than they were? They were certain that they were God's people and believed that the Gentiles were nothing but fuel for the fires of hell. Outraged, they dragged Jesus from the synagogue and attempted to throw him over a cliff. Miraculously, he eluded them. This incident prefigured the persecution Jesus continually faced until his ultimate fate on Calvary.
TO LOVE: Lord Jesus, help me to listen to your voice today.
TO SERVE: Pray for Christians around the world who face persecution and death for the sake of the gospel.
Lenten Weekday
(2 Kings 5:1-15ab; Psalm 42)
KEY VERSE: "Amen, I say to you, no prophet is accepted in his own native place" (Luke 4:24).
TO KNOW: The people of Nazareth were amazed by Jesus' teaching, but they were also skeptical as to where he got his authority. If he performed miracles elsewhere, why had he not worked any in his hometown? Jesus said that prophets are never accepted by their people. He compared his ministry to the prophets Elijah and Elisha who were rejected by their own, yet brought healing and hope to the Gentiles (1 Kgs 17; 2 Kgs 5). Jesus' words angered the people. Was he saying that God more favored the Gentiles than they were? They were certain that they were God's people and believed that the Gentiles were nothing but fuel for the fires of hell. Outraged, they dragged Jesus from the synagogue and attempted to throw him over a cliff. Miraculously, he eluded them. This incident prefigured the persecution Jesus continually faced until his ultimate fate on Calvary.
TO LOVE: Lord Jesus, help me to listen to your voice today.
TO SERVE: Pray for Christians around the world who face persecution and death for the sake of the gospel.
SOLEMNITY OF THE ANUNCIATION OF THE LORD
TUESDAY, MARCH 25, LUKE 1:26-38
(Isaiah 7:10-14, 8:10; Psalm 40; Hebrews 10:4-10)
KEY VERSE: "Do not be afraid, Mary, for you have found favor with God" (Luke 1:30).
TO KNOW: Nine months before the Feast of the Nativity, the Church honors the Annunciation of the Lord's birth. After centuries of longing for the Messiah, Archangel Gabriel announced the good news to a young woman in the obscure village of Nazareth. The virgin's name was Mary (Hebrew, Miryam, "the exalted one"). The angel told Mary that she had found favor with God and would bear a son, whom she was to name Jesus (Hebrew, Yeshua, Yahweh saves). Mary was deeply troubled by the angel's message, but she was told not to be afraid since God's Son had been conceived by the Holy Spirit. The "Son of the Most High" (v. 32) would rule eternally over the "house of Jacob" (v. 33) fulfilling the promise made to King David (2 Sm 7:16). Mary was given a sign to prove that "nothing was impossible with God" (Lk 1:37); Elizabeth, her kinswoman, had conceived a son in her old age. Mary responded with faithful submission to the will of God (fiat, "Let it be done"). Mary is the new Eve. While Eve grasped the forbidden fruit, Mary received the Divine fruit of her womb. Mary's dispositions of waiting, fidelity, and praise are necessary virtues for all Christians.
TO LOVE: Can I say with Mary: "Be it done unto me according to your will"?
TO SERVE: Blessed Mother, help me to obey God's will as you did.
TUESDAY, MARCH 25, LUKE 1:26-38
(Isaiah 7:10-14, 8:10; Psalm 40; Hebrews 10:4-10)
KEY VERSE: "Do not be afraid, Mary, for you have found favor with God" (Luke 1:30).
TO KNOW: Nine months before the Feast of the Nativity, the Church honors the Annunciation of the Lord's birth. After centuries of longing for the Messiah, Archangel Gabriel announced the good news to a young woman in the obscure village of Nazareth. The virgin's name was Mary (Hebrew, Miryam, "the exalted one"). The angel told Mary that she had found favor with God and would bear a son, whom she was to name Jesus (Hebrew, Yeshua, Yahweh saves). Mary was deeply troubled by the angel's message, but she was told not to be afraid since God's Son had been conceived by the Holy Spirit. The "Son of the Most High" (v. 32) would rule eternally over the "house of Jacob" (v. 33) fulfilling the promise made to King David (2 Sm 7:16). Mary was given a sign to prove that "nothing was impossible with God" (Lk 1:37); Elizabeth, her kinswoman, had conceived a son in her old age. Mary responded with faithful submission to the will of God (fiat, "Let it be done"). Mary is the new Eve. While Eve grasped the forbidden fruit, Mary received the Divine fruit of her womb. Mary's dispositions of waiting, fidelity, and praise are necessary virtues for all Christians.
TO LOVE: Can I say with Mary: "Be it done unto me according to your will"?
TO SERVE: Blessed Mother, help me to obey God's will as you did.
SONG OF THE DOVE
A novel of Mary of Nazareth by Kay Murdy
Here is the story of a Jewish woman of the first century, Miryam of Nazareth, who lived in a tiny village nestled in the hills of Israel. She had parents, friends, a husband, a son, and she struggled to understand the strange things happening to her in a time and a place with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. A glossary contains Hebrew and Greek words used in the book. ACTA Publications. Order: http://www.actapublications.com or at www.amazon.com, paperback or Kindle versions.
A novel of Mary of Nazareth by Kay Murdy
Here is the story of a Jewish woman of the first century, Miryam of Nazareth, who lived in a tiny village nestled in the hills of Israel. She had parents, friends, a husband, a son, and she struggled to understand the strange things happening to her in a time and a place with more than its share of turmoil, both political and religious. What happened tested both her faith and courage. A glossary contains Hebrew and Greek words used in the book. ACTA Publications. Order: http://www.actapublications.com or at www.amazon.com, paperback or Kindle versions.
WEDNESDAY, MARCH 26, MATTHEW 5:17-19
Lenten Weekday
(Deuteronomy 4:1, 5-9; Psalm 147)
KEY VERSE: "But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven" (Matthew 5:19b).
TO KNOW: Like Moses, Jesus taught his followers that the law of God had lasting validity and must be obeyed. Jesus emphasized the permanency of God's law by saying that not even the smallest letter in the Hebrew alphabet (yod; in Greek iota) or the tiniest flourish of the pen would pass from the law until its fulfillment in the final age. Jesus' dispute with the religious leaders was not with the Mosaic Law itself but with their legalistic interpretation, expanding the law to 613 rules and regulations. Jesus deepened the meaning of the law through his words and works. Those who understood that the true purpose of the law was justice and charity and practiced it by loving God and one another would inherit a place in God's kingdom. Those who willfully disregarded God's law would be excluded from God's reign.
TO LOVE: Do I give a good example by my respect for God's law?
TO SERVE: Lord Jesus, help me to be guided by your law in all I do.
Lenten Weekday
(Deuteronomy 4:1, 5-9; Psalm 147)
KEY VERSE: "But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven" (Matthew 5:19b).
TO KNOW: Like Moses, Jesus taught his followers that the law of God had lasting validity and must be obeyed. Jesus emphasized the permanency of God's law by saying that not even the smallest letter in the Hebrew alphabet (yod; in Greek iota) or the tiniest flourish of the pen would pass from the law until its fulfillment in the final age. Jesus' dispute with the religious leaders was not with the Mosaic Law itself but with their legalistic interpretation, expanding the law to 613 rules and regulations. Jesus deepened the meaning of the law through his words and works. Those who understood that the true purpose of the law was justice and charity and practiced it by loving God and one another would inherit a place in God's kingdom. Those who willfully disregarded God's law would be excluded from God's reign.
TO LOVE: Do I give a good example by my respect for God's law?
TO SERVE: Lord Jesus, help me to be guided by your law in all I do.
THURSDAY, MARCH 27, LUKE 11:14-23
Lenten Weekday
(Jeremiah 7:23-28; Psalm 95)
KEY VERSE: "Every kingdom divided against itself will be laid waste and house will fall against house" (Luke 11:17).
TO KNOW: Jesus was accused of casting out devils by the power of "Beelzebul" (Satan, a popular name for the master of demons). Jesus pointed out the absurdity of this accusation. He asked the crowd whether their own people performed exorcisms in the name of God or in Satan's name. If Satan (“adversary”) used his power to cast out demons, then Satan was working against himself and would eventually be defeated. Jesus was the "one mightier" prophesied by John the Baptist (Lk 3:16). Every word and act of Jesus' ministry was an attack on Satan's stronghold. Like Moses, Jesus’ power came from the "finger of God" (Ex 8:15). Whoever did not join Jesus in his opposition to evil assisted the adversary in his attempt to destroy God's realm.
TO LOVE: Do I pray for God's power to protect my household from evil?
TO SERVE: Lord Jesus, help me to oppose evil wherever I find it.
Lenten Weekday
(Jeremiah 7:23-28; Psalm 95)
KEY VERSE: "Every kingdom divided against itself will be laid waste and house will fall against house" (Luke 11:17).
TO KNOW: Jesus was accused of casting out devils by the power of "Beelzebul" (Satan, a popular name for the master of demons). Jesus pointed out the absurdity of this accusation. He asked the crowd whether their own people performed exorcisms in the name of God or in Satan's name. If Satan (“adversary”) used his power to cast out demons, then Satan was working against himself and would eventually be defeated. Jesus was the "one mightier" prophesied by John the Baptist (Lk 3:16). Every word and act of Jesus' ministry was an attack on Satan's stronghold. Like Moses, Jesus’ power came from the "finger of God" (Ex 8:15). Whoever did not join Jesus in his opposition to evil assisted the adversary in his attempt to destroy God's realm.
TO LOVE: Do I pray for God's power to protect my household from evil?
TO SERVE: Lord Jesus, help me to oppose evil wherever I find it.
FRIDAY, MARCH 28, MARK 12:28-34
Lenten Weekday; Day of Abstinence
(Hosea 14:2-10; Psalm 95)
KEY VERSE: "There is no other commandment greater than these" (v 31).
TO KNOW: The scribes were the learned interpreters of the Law of Moses. They expanded the Law into 613 greater and lesser rules and regulations. One scribe recognized Jesus' skill as a teacher and asked him which one of the Mosaic Laws was the greatest. Jesus recognized the scribe's sincere search for truth and summed up the entire Law with two basic decrees that he saw as inseparable. They were the laws upon which all the other commandments were based: to love God with one's entire being (Deut 6:2), and to love one's neighbor as oneself (Lev 19:18). The scribe saw how Jesus combined two commands given to Israel by Moses, and declared that the love of God and love of neighbor was worth more than any religious acts that one could perform. Because the scribe understood this principle, he moved a step closer to God's reign.
TO LOVE: Is my love of God demonstrated by how I love my neighbor? Do I have a healthy self-love?
TO SERVE: Lord God, help me to serve you with all my heart, soul, mind, and strength.
Lenten Weekday; Day of Abstinence
(Hosea 14:2-10; Psalm 95)
KEY VERSE: "There is no other commandment greater than these" (v 31).
TO KNOW: The scribes were the learned interpreters of the Law of Moses. They expanded the Law into 613 greater and lesser rules and regulations. One scribe recognized Jesus' skill as a teacher and asked him which one of the Mosaic Laws was the greatest. Jesus recognized the scribe's sincere search for truth and summed up the entire Law with two basic decrees that he saw as inseparable. They were the laws upon which all the other commandments were based: to love God with one's entire being (Deut 6:2), and to love one's neighbor as oneself (Lev 19:18). The scribe saw how Jesus combined two commands given to Israel by Moses, and declared that the love of God and love of neighbor was worth more than any religious acts that one could perform. Because the scribe understood this principle, he moved a step closer to God's reign.
TO LOVE: Is my love of God demonstrated by how I love my neighbor? Do I have a healthy self-love?
TO SERVE: Lord God, help me to serve you with all my heart, soul, mind, and strength.
SATURDAY, MARCH 29, LUKE 18:9-14
Lenten Weekday
(Hosea 6:1-6; Psalm 51)
KEY VERSE: "For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted" (Luke 18:14).
TO KNOW: The Pharisees were a sect within Judaism that carefully observed the written law. In opposition to the Sadducees, the Pharisees also followed the traditional oral law, the 613 decrees beyond the Ten Commandments. Pharisees regarded themselves as the "separated ones" because of their staunch adherence of the law in contrast to, what they assumed, was the sinful behavior of the rest of humanity. Jesus tells the story of two individuals who went to the temple to pray. One was a Pharisee and the other a tax collector (Publican). The arrogant Pharisee regarded himself as superior to others, especially the tax collector whom he held in contempt. He smugly stated his virtues and did not ask pardon from God for his sins. The tax collector, on the other hand, recognized his sinfulness, and humbly prayed that God would forgive him. Jesus pronounced the tax collector justified before God because he repented his sins and confessed his need for salvation.
TO LOVE: Does my pride get in the way of acknowledging my sins?
TO SERVE: Pray the ancient Jesus Prayer: Lord Jesus, Son of God, have mercy on me, a sinner.
With broken heart and contrite sigh, a trembling sinner, Lord, I cry. Thy pardoning grace is rich and free, O God, be merciful to me!
Lenten Weekday
(Hosea 6:1-6; Psalm 51)
KEY VERSE: "For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted" (Luke 18:14).
TO KNOW: The Pharisees were a sect within Judaism that carefully observed the written law. In opposition to the Sadducees, the Pharisees also followed the traditional oral law, the 613 decrees beyond the Ten Commandments. Pharisees regarded themselves as the "separated ones" because of their staunch adherence of the law in contrast to, what they assumed, was the sinful behavior of the rest of humanity. Jesus tells the story of two individuals who went to the temple to pray. One was a Pharisee and the other a tax collector (Publican). The arrogant Pharisee regarded himself as superior to others, especially the tax collector whom he held in contempt. He smugly stated his virtues and did not ask pardon from God for his sins. The tax collector, on the other hand, recognized his sinfulness, and humbly prayed that God would forgive him. Jesus pronounced the tax collector justified before God because he repented his sins and confessed his need for salvation.
TO LOVE: Does my pride get in the way of acknowledging my sins?
TO SERVE: Pray the ancient Jesus Prayer: Lord Jesus, Son of God, have mercy on me, a sinner.
With broken heart and contrite sigh, a trembling sinner, Lord, I cry. Thy pardoning grace is rich and free, O God, be merciful to me!
FOURTH SUNDAY OF LENT, CYLCLE C
SUNDAY, MARCH 30, LUKE 15:1-3, 11-32
(Joshua 5:9a, 10-12; Psalm 34; 2 Corinthians 5:17-21)
KEY VERSE: "This son of mine was dead, and has come to life again; he was lost, and has been found" (Luke 15:24).
TO KNOW: Luke said that the "sinners were all drawing near" to Jesus, while the Pharisees and the scribes were complaining: "This fellow welcomes sinners and eats with them." (Lk 15:1). Through a parable, Jesus reminded them of God's unconditional love for the wayward and lost. In this story of God's amazing grace, the prodigal son (a symbol for the pagan Gentiles) came to his senses after he had squandered his inheritance in dissolute living. When he returned to the waiting arms of his father, they celebrated with a feast (the Eucharistic banquet). The elder son (Israel) protested that he had been faithful all his life yet never received such a reward. The father reminded his firstborn son that everything had always belonged to him. He asked his son to rejoice because his brother was once lost, but had returned home to his loving embrace. This parable might be titled the story of "The Two Sons" to emphasize the younger son's repentance (the tax collectors and sinners) and the envy and narrow-mindedness of the elder son (the religious leaders). It might better be called the "Parable of the Loving Father" to express the unconditional love and grace of God toward all his children. Bishop Robert Barron says, “God looks for us, comes running after us, never relents, never gives up. The more we run, the more he runs after us; the more we hide, the more he looks; and the more we resist, the more he persists.”
TO LOVE: Have I forgiven my brothers and sisters for their wrongdoings, and welcomed them with joy?
TO SERVE: Lord Jesus, give me the grace to come back to our Father when I have strayed.
SUNDAY, MARCH 30, LUKE 15:1-3, 11-32
(Joshua 5:9a, 10-12; Psalm 34; 2 Corinthians 5:17-21)
KEY VERSE: "This son of mine was dead, and has come to life again; he was lost, and has been found" (Luke 15:24).
TO KNOW: Luke said that the "sinners were all drawing near" to Jesus, while the Pharisees and the scribes were complaining: "This fellow welcomes sinners and eats with them." (Lk 15:1). Through a parable, Jesus reminded them of God's unconditional love for the wayward and lost. In this story of God's amazing grace, the prodigal son (a symbol for the pagan Gentiles) came to his senses after he had squandered his inheritance in dissolute living. When he returned to the waiting arms of his father, they celebrated with a feast (the Eucharistic banquet). The elder son (Israel) protested that he had been faithful all his life yet never received such a reward. The father reminded his firstborn son that everything had always belonged to him. He asked his son to rejoice because his brother was once lost, but had returned home to his loving embrace. This parable might be titled the story of "The Two Sons" to emphasize the younger son's repentance (the tax collectors and sinners) and the envy and narrow-mindedness of the elder son (the religious leaders). It might better be called the "Parable of the Loving Father" to express the unconditional love and grace of God toward all his children. Bishop Robert Barron says, “God looks for us, comes running after us, never relents, never gives up. The more we run, the more he runs after us; the more we hide, the more he looks; and the more we resist, the more he persists.”
TO LOVE: Have I forgiven my brothers and sisters for their wrongdoings, and welcomed them with joy?
TO SERVE: Lord Jesus, give me the grace to come back to our Father when I have strayed.
FOURTH SUNDAY OF LENT, CYCLE A
SUNDAY, MARCH 30, JOHN 9:1-1 or JOHN 9:1, 6-9, 13-17, 34-38
(1 Samuel 16:1b, 6-7, 10-13a; Psalm 23; Ephesians 5:8-14)
KEY VERSE: "One thing I do know is that I was blind and now I see" (John 9:25).
TO KNOW: Jesus told his disciples that no follower of his would walk in darkness but would have the "light of life" (Jn 8:12). During the seven-day feast of Tabernacles, the temple area was illuminated with torches. On the last day of the festival, water from the pool of Siloam was poured on the altar in thanksgiving for the rain that assured a good harvest. Jesus declared that he was the fountain of "living water" that brought forth new life (7:37-38). Moreover, he was the "light of the world" who enlightened those in darkness (9:4). The story of the man born blind illustrated these two sayings of Jesus. When Jesus’ disciples saw the blind man, they asked, "Rabbi, who sinned, this man or his parents that he was born blind?” Jesus answered that it was not due to the sins of the man, nor of his parents. It was so that the works of God might be made visible through him. Then Jesus made a mixture of clay and salvia, put it on the blind man's eyes, and told him to wash in the pool of Siloam (meaning "sent"). When he did so, his blindness was cured. The Pharisees, who were spiritually blind, accused Jesus of breaking the Sabbath law by healing the man. But the man knew that his healing had come from God, and he fell at Jesus' feet and acknowledged him as "Lord." This story was a popular feature of Baptismal ceremonies in the early Church. St. Augustine said, "The blind man is the whole human race."
TO LOVE: Have I been praying for the Elect who are journeying to baptism this Lent?
TO SERVE: Lord Jesus, you are a lamp to my feet, leading me to the waters of your healing grace.
SUNDAY, MARCH 30, JOHN 9:1-1 or JOHN 9:1, 6-9, 13-17, 34-38
(1 Samuel 16:1b, 6-7, 10-13a; Psalm 23; Ephesians 5:8-14)
KEY VERSE: "One thing I do know is that I was blind and now I see" (John 9:25).
TO KNOW: Jesus told his disciples that no follower of his would walk in darkness but would have the "light of life" (Jn 8:12). During the seven-day feast of Tabernacles, the temple area was illuminated with torches. On the last day of the festival, water from the pool of Siloam was poured on the altar in thanksgiving for the rain that assured a good harvest. Jesus declared that he was the fountain of "living water" that brought forth new life (7:37-38). Moreover, he was the "light of the world" who enlightened those in darkness (9:4). The story of the man born blind illustrated these two sayings of Jesus. When Jesus’ disciples saw the blind man, they asked, "Rabbi, who sinned, this man or his parents that he was born blind?” Jesus answered that it was not due to the sins of the man, nor of his parents. It was so that the works of God might be made visible through him. Then Jesus made a mixture of clay and salvia, put it on the blind man's eyes, and told him to wash in the pool of Siloam (meaning "sent"). When he did so, his blindness was cured. The Pharisees, who were spiritually blind, accused Jesus of breaking the Sabbath law by healing the man. But the man knew that his healing had come from God, and he fell at Jesus' feet and acknowledged him as "Lord." This story was a popular feature of Baptismal ceremonies in the early Church. St. Augustine said, "The blind man is the whole human race."
TO LOVE: Have I been praying for the Elect who are journeying to baptism this Lent?
TO SERVE: Lord Jesus, you are a lamp to my feet, leading me to the waters of your healing grace.
SECOND SCRUTINY FOR THE ELECT
On the Fourth Sunday of Lent, we celebrate the Second Scrutiny and the Exorcism for the Elect (RCIA, 165). When the elect, catechumens and candidates are present, the story of the Man Born Blind is read (Jn 9). In the Scrutiny Rites, those preparing for baptism at the Easter Vigil as well as the entire assembly are called to examine the areas in their lives that block God's love and blinds them to God's healing presence.
On the Fourth Sunday of Lent, we celebrate the Second Scrutiny and the Exorcism for the Elect (RCIA, 165). When the elect, catechumens and candidates are present, the story of the Man Born Blind is read (Jn 9). In the Scrutiny Rites, those preparing for baptism at the Easter Vigil as well as the entire assembly are called to examine the areas in their lives that block God's love and blinds them to God's healing presence.
MONDAY, MARCH 31, JOHN 4:43-54
Lenten Weekday
(Isaiah 65:17-21; Psalm 30)
KEY VERSE: "Here is a true Israelite. There is no duplicity in him" (John 1:47).
TO KNOW: Nathanael (called "Bartholomew" in the synoptic gospels) was skeptical when Philip told him that Jesus was the promised Messiah of God. The scriptures said that the Messiah would come from David's city, Bethlehem in Judah (Micah 5:1), and not from a lowly place like Nazareth in Galilee. Philip invited Nathanael to come and judge for himself. Jesus overcame Nathanael's doubts by a demonstration of supernatural knowledge, knowing his thoughts and actions: "Before Philip called you, I saw you under the fig tree" (Jn 1:48). Jesus said that Nathanael was guileless, a "true Israelite" like Jacob, the first to bear the name "Israel" (Gen 32:29). Even though Jacob was a man of deception, he witnessed angelic beings ascending and descending to heaven (Gen 28:12). Nathanael would see even greater things in the death, resurrection, and ascension of Jesus.
TO LOVE: Have I responded to Jesus' invitation to follow him?
TO SERVE: Lord Jesus, help me to overcome my doubts as I come to you.
Lenten Weekday
(Isaiah 65:17-21; Psalm 30)
KEY VERSE: "Here is a true Israelite. There is no duplicity in him" (John 1:47).
TO KNOW: Nathanael (called "Bartholomew" in the synoptic gospels) was skeptical when Philip told him that Jesus was the promised Messiah of God. The scriptures said that the Messiah would come from David's city, Bethlehem in Judah (Micah 5:1), and not from a lowly place like Nazareth in Galilee. Philip invited Nathanael to come and judge for himself. Jesus overcame Nathanael's doubts by a demonstration of supernatural knowledge, knowing his thoughts and actions: "Before Philip called you, I saw you under the fig tree" (Jn 1:48). Jesus said that Nathanael was guileless, a "true Israelite" like Jacob, the first to bear the name "Israel" (Gen 32:29). Even though Jacob was a man of deception, he witnessed angelic beings ascending and descending to heaven (Gen 28:12). Nathanael would see even greater things in the death, resurrection, and ascension of Jesus.
TO LOVE: Have I responded to Jesus' invitation to follow him?
TO SERVE: Lord Jesus, help me to overcome my doubts as I come to you.
TUESDAY, APRIL 1, JOHN 5:1-16
Lenten Weekday
(Ezekiel 47:1-9, 12; Psalm 46)
KEY VERSE: "Rise, take up your mat, and walk" (John 5:8).
TO KNOW: The third "sign, of God's mighty work in John’s gospel, was the healing of the paralytic who had been crippled for 38 years. Excavations have uncovered the Bethesda pool with its five porticoes where Jesus healed the man. A popular belief of the time was that when the water became turbulent (caused by a sudden inflow through the drain) the first person to get into the pool would be cured (v.4, the account of an angel stirring up the waters is missing from early Greek manuscripts and is probably a later addition). When Jesus asked the crippled man if he wanted to be healed, the man explained that no one had ever helped him into the water (a baptismal symbol). Jesus' powerful word restored the man to full health. But the healing was surrounded by disbelief and accusations that Jesus violated the law by curing on the Sabbath. Jesus warned them that it was sin, more than physical infirmity, which prevented a person from responding to God's grace.
TO LOVE: In what ways do I need to "rise and walk" this Lent?
TO SERVE: Lord Jesus, heal me of everything that makes me unable to “stand in your grace” (Rom 5:2).
Lenten Weekday
(Ezekiel 47:1-9, 12; Psalm 46)
KEY VERSE: "Rise, take up your mat, and walk" (John 5:8).
TO KNOW: The third "sign, of God's mighty work in John’s gospel, was the healing of the paralytic who had been crippled for 38 years. Excavations have uncovered the Bethesda pool with its five porticoes where Jesus healed the man. A popular belief of the time was that when the water became turbulent (caused by a sudden inflow through the drain) the first person to get into the pool would be cured (v.4, the account of an angel stirring up the waters is missing from early Greek manuscripts and is probably a later addition). When Jesus asked the crippled man if he wanted to be healed, the man explained that no one had ever helped him into the water (a baptismal symbol). Jesus' powerful word restored the man to full health. But the healing was surrounded by disbelief and accusations that Jesus violated the law by curing on the Sabbath. Jesus warned them that it was sin, more than physical infirmity, which prevented a person from responding to God's grace.
TO LOVE: In what ways do I need to "rise and walk" this Lent?
TO SERVE: Lord Jesus, heal me of everything that makes me unable to “stand in your grace” (Rom 5:2).
April Fool's Day
Ancient cultures, including the Romans, celebrated New Year's Day on April 1, closely following the vernal equinox (March 20th or March 21st). In medieval times, much of Europe celebrated March 25, the Feast of Annunciation, as the beginning of the New Year. In 1582, Pope Gregory XIII ordered a new calendar (the Gregorian calendar) to replace the old Julian calendar. The new calendar called for New Year's Day to be celebrated on January 1. Communication being what it was in those days, many people did not receive the news for several years. Others refused to accept the new calendar and continued to celebrate New Year’s Day on April 1. These backward folk, labeled as "fools," were subject to ridicule and made the butt of practical jokes.
The first of April is the day we remember what we are the other 364 days of the year. - Mark Twain
Ancient cultures, including the Romans, celebrated New Year's Day on April 1, closely following the vernal equinox (March 20th or March 21st). In medieval times, much of Europe celebrated March 25, the Feast of Annunciation, as the beginning of the New Year. In 1582, Pope Gregory XIII ordered a new calendar (the Gregorian calendar) to replace the old Julian calendar. The new calendar called for New Year's Day to be celebrated on January 1. Communication being what it was in those days, many people did not receive the news for several years. Others refused to accept the new calendar and continued to celebrate New Year’s Day on April 1. These backward folk, labeled as "fools," were subject to ridicule and made the butt of practical jokes.
The first of April is the day we remember what we are the other 364 days of the year. - Mark Twain
WEDNESDAY, APRIL 2, JOHN 5:17-30
Lenten Weekday
(Isaiah 49:8-15; Psalm 145)
KEY VERSE: "My Father is at work until now, so I am at work" (John 5:17).
TO KNOW: In Jesus' day, a son learned his trade by watching his father at work. Thus, Jesus learned carpentry from his earthly father, Joseph. Similarly, Jesus imitated his heavenly Father's creative and redemptive work. When Jesus was accused of violating the Sabbath law by healing a cripple (Jn 5:1-16), he declared that God's activity was ongoing. Jesus did not act on his own accord; he only did what the Father was doing. Jesus received divine power from the Father to exercise judgment and authority over life and death. Jesus' word brought healing and life to those who believed in the One who sent him, and condemnation to those who did not. At the last judgment, everyone who hears Jesus’ voice and obeys his word will be raised to eternal life.
TO LOVE: Do I reveal God's saving work by what I say and do?
TO SERVE: Lord Jesus, help me to be a faithful child of your Father.
Lenten Weekday
(Isaiah 49:8-15; Psalm 145)
KEY VERSE: "My Father is at work until now, so I am at work" (John 5:17).
TO KNOW: In Jesus' day, a son learned his trade by watching his father at work. Thus, Jesus learned carpentry from his earthly father, Joseph. Similarly, Jesus imitated his heavenly Father's creative and redemptive work. When Jesus was accused of violating the Sabbath law by healing a cripple (Jn 5:1-16), he declared that God's activity was ongoing. Jesus did not act on his own accord; he only did what the Father was doing. Jesus received divine power from the Father to exercise judgment and authority over life and death. Jesus' word brought healing and life to those who believed in the One who sent him, and condemnation to those who did not. At the last judgment, everyone who hears Jesus’ voice and obeys his word will be raised to eternal life.
TO LOVE: Do I reveal God's saving work by what I say and do?
TO SERVE: Lord Jesus, help me to be a faithful child of your Father.
Optional Memorial of St. Francis of Paola, hermit
St. Francis was born at Paula in the Italian province of Calabria. After living as a hermit for five years (from age 14-19) he gathered around him some companions. These "Hermits of St. Francis of Assisi" dwelt in small houses, and endeavored to live a more austere and humble life than the Fratres Minores. This was the origin of a new order, to which he gave the name of Minims, "the least" in the house of God. The saint worked numerous miracles. Pope Sixtus IV sent him to France to help Louis XI on his deathbed. He remained there and founded a house of his Minims at Tours.
St. Francis was born at Paula in the Italian province of Calabria. After living as a hermit for five years (from age 14-19) he gathered around him some companions. These "Hermits of St. Francis of Assisi" dwelt in small houses, and endeavored to live a more austere and humble life than the Fratres Minores. This was the origin of a new order, to which he gave the name of Minims, "the least" in the house of God. The saint worked numerous miracles. Pope Sixtus IV sent him to France to help Louis XI on his deathbed. He remained there and founded a house of his Minims at Tours.
THURSDAY, APRIL 3, JOHN 5:31-47
Lenten Weekday
(Exodus 32:7-14; Psalm 106)
KEY VERSE: "If I testify on my own behalf, my testimony cannot be verified" (John 5:31).
TO KNOW: Jewish law prohibited persons from testifying on their behalf. Two or three witnesses were needed to give evidence regarding any offense that might have been committed (Deut 19:15). Jesus presented four valid witnesses for the truth of his words. First, John the Baptist was a "lamp" who gave witness to the "light" that Jesus came to reveal (Jn 1:7). Second, the works that Jesus accomplished testified that God had sent him. Third, God's Word gave witness to Jesus. Nevertheless, people searched the scriptures to find life and refused to come to Jesus, God's life-giving word (Jn 1:1). Finally, God the Father gave conclusive testimony. No one had ever seen the invisible God, nor heard God's voice, yet God was fully revealed in Jesus Christ, God's Son.
TO KNOW: Do I give testimony to Jesus by what I say and do?
TO SERVE: Lord Jesus, help me to recognize you in all your works around me.
Lenten Weekday
(Exodus 32:7-14; Psalm 106)
KEY VERSE: "If I testify on my own behalf, my testimony cannot be verified" (John 5:31).
TO KNOW: Jewish law prohibited persons from testifying on their behalf. Two or three witnesses were needed to give evidence regarding any offense that might have been committed (Deut 19:15). Jesus presented four valid witnesses for the truth of his words. First, John the Baptist was a "lamp" who gave witness to the "light" that Jesus came to reveal (Jn 1:7). Second, the works that Jesus accomplished testified that God had sent him. Third, God's Word gave witness to Jesus. Nevertheless, people searched the scriptures to find life and refused to come to Jesus, God's life-giving word (Jn 1:1). Finally, God the Father gave conclusive testimony. No one had ever seen the invisible God, nor heard God's voice, yet God was fully revealed in Jesus Christ, God's Son.
TO KNOW: Do I give testimony to Jesus by what I say and do?
TO SERVE: Lord Jesus, help me to recognize you in all your works around me.
FRIDAY, APRIL 4, JOHN 7:1-2, 10, 25-30
Lenten Weekday; Day of Abstinence
KEY VERSE: "I did not come on my own, but the one who sent me, whom you do not know, is true" (John 7:28).
TO KNOW: The Jews celebrated three major feasts annually: Passover, Pentecost, and Tabernacles. The Feast of Tabernacles was also known as the Feast of Booths (Hebrew, Sukkot). During the seven day feast, the people dwelt in branched "booths" (or tents), a commemoration of the time when their ancestors lived in tents during their wilderness journey (Lev 23:43). During the celebration, the people offered thanksgiving for the temple, the place of worship in the Promised Land (1 Kgs 8:2; 12:32). They also gave thanks for the crops harvested that year (Deut 16:13; Ex 23:16). When some relatives of Jesus urged him to go to the feast and publicly perform his miracles, he knew that his life would be at risk. So Jesus went in secret and, while he was there, he taught in the temple. Some people knew Jesus' human origin. They knew that his home was in Nazareth; they knew his parents, and they knew his brothers and sisters (close relatives). But popular belief held that the Messiah would appear suddenly, and no one would know where he had come from. Jesus declared that he had not come on his own. He had been sent by God, the one whom they did not know.
TO LOVE: Am I growing in God's word this Lent?
TO SERVE: Lord Jesus, dwell with me throughout life's journey.
Lenten Weekday; Day of Abstinence
KEY VERSE: "I did not come on my own, but the one who sent me, whom you do not know, is true" (John 7:28).
TO KNOW: The Jews celebrated three major feasts annually: Passover, Pentecost, and Tabernacles. The Feast of Tabernacles was also known as the Feast of Booths (Hebrew, Sukkot). During the seven day feast, the people dwelt in branched "booths" (or tents), a commemoration of the time when their ancestors lived in tents during their wilderness journey (Lev 23:43). During the celebration, the people offered thanksgiving for the temple, the place of worship in the Promised Land (1 Kgs 8:2; 12:32). They also gave thanks for the crops harvested that year (Deut 16:13; Ex 23:16). When some relatives of Jesus urged him to go to the feast and publicly perform his miracles, he knew that his life would be at risk. So Jesus went in secret and, while he was there, he taught in the temple. Some people knew Jesus' human origin. They knew that his home was in Nazareth; they knew his parents, and they knew his brothers and sisters (close relatives). But popular belief held that the Messiah would appear suddenly, and no one would know where he had come from. Jesus declared that he had not come on his own. He had been sent by God, the one whom they did not know.
TO LOVE: Am I growing in God's word this Lent?
TO SERVE: Lord Jesus, dwell with me throughout life's journey.
Optional Memorial of Saint Isidore, Bishop and Doctor of the Church
Isidore became Archbishop of Seville c.601, succeeding his brother in the position. Teacher, founder and reformer, Isidore required the establishment of seminaries in every diocese and wrote a rule for religious orders. Isidore introduced the works of Aristotle to Spain and completed the Mozarabic liturgy which is still in use in Toledo. He presided at the Second Council of Seville, and the Fourth Council of Toledo. The Archbishop of Seville was considered the most learned man of his century. He was the first Christian writer to compile a summary of Catholic theology in his most important work, the Etymologiae, similar to a dictionary. Isidore is known as the Patron Saint of the Internet, computer technicians, and computer users. He was proclaimed a Doctor of the Church by Pope Benedict XIV in 1722. “All spiritual growth comes from reading and reflection. By reading we learn what we did not know; by reflection we retain what we have learned. Reading the Holy Scriptures confers two benefits. It trains the mind to understand them; it turns man's attention from the follies of the world and leads him to the love of God. — Saint Isidore
Isidore became Archbishop of Seville c.601, succeeding his brother in the position. Teacher, founder and reformer, Isidore required the establishment of seminaries in every diocese and wrote a rule for religious orders. Isidore introduced the works of Aristotle to Spain and completed the Mozarabic liturgy which is still in use in Toledo. He presided at the Second Council of Seville, and the Fourth Council of Toledo. The Archbishop of Seville was considered the most learned man of his century. He was the first Christian writer to compile a summary of Catholic theology in his most important work, the Etymologiae, similar to a dictionary. Isidore is known as the Patron Saint of the Internet, computer technicians, and computer users. He was proclaimed a Doctor of the Church by Pope Benedict XIV in 1722. “All spiritual growth comes from reading and reflection. By reading we learn what we did not know; by reflection we retain what we have learned. Reading the Holy Scriptures confers two benefits. It trains the mind to understand them; it turns man's attention from the follies of the world and leads him to the love of God. — Saint Isidore
SATURDAY, APRIL 5, JOHN 7:40-53
Lenten Weekday
(Jeremiah 11:18-20; Psalm 7)
KEY VERSE: "So a division occurred in the crowd because of him" (John 7:43).
TO KNOW: The Feast of Tabernacles (Hebrew, Sukkot) was a commemoration of the people of God’s journey in the exodus. It was also a festival to thank God for the rain that brought forth the harvest. While Jesus was attending the feast, he proclaimed that he was the source of the "living water" of the Spirit (Jn 4:10; 7:37-38; 1 Cor 10:4). The people were divided in their opinion of Jesus. It was believed that the Messiah would come from David's city of Bethlehem in Judea (Mi 5:1), whereas Jesus was from Galilee, the region of the gentiles, belittled because of its large Gentile population. However, the temple police were impressed by Jesus’ words and did not arrest him. The religious leaders contemptuously retorted that only the unlearned crowd believed in Jesus. Nicodemus, a doctor of the Law who had a personal encounter with Jesus (Jn 3:1-21), defended Jesus. The Pharisees sarcastically told Nicodemus to look in the Scriptures and find out the Messiah's origin for himself. Although they searched the scriptures, they did not realize that God's Word gave testimony to Jesus, the resurrection, and the life.
TO LOVE: Do I defend my faith when others demean it?
TO SERVE: Lord Jesus, help me to know you in a personal way as Nicodemus did.
Lenten Weekday
(Jeremiah 11:18-20; Psalm 7)
KEY VERSE: "So a division occurred in the crowd because of him" (John 7:43).
TO KNOW: The Feast of Tabernacles (Hebrew, Sukkot) was a commemoration of the people of God’s journey in the exodus. It was also a festival to thank God for the rain that brought forth the harvest. While Jesus was attending the feast, he proclaimed that he was the source of the "living water" of the Spirit (Jn 4:10; 7:37-38; 1 Cor 10:4). The people were divided in their opinion of Jesus. It was believed that the Messiah would come from David's city of Bethlehem in Judea (Mi 5:1), whereas Jesus was from Galilee, the region of the gentiles, belittled because of its large Gentile population. However, the temple police were impressed by Jesus’ words and did not arrest him. The religious leaders contemptuously retorted that only the unlearned crowd believed in Jesus. Nicodemus, a doctor of the Law who had a personal encounter with Jesus (Jn 3:1-21), defended Jesus. The Pharisees sarcastically told Nicodemus to look in the Scriptures and find out the Messiah's origin for himself. Although they searched the scriptures, they did not realize that God's Word gave testimony to Jesus, the resurrection, and the life.
TO LOVE: Do I defend my faith when others demean it?
TO SERVE: Lord Jesus, help me to know you in a personal way as Nicodemus did.
Optional Memorial of Saint Vincent Ferrer, Priest
Vincent Ferrer was born in 1357 and, against his family's wishes, he became a Dominican Friar at age 18. He became a Priest and missionary, and a great preacher who converted thousands in Spain, France, Italy, Germany, Holland, England, Scotland, and Ireland. Vincent was invited to preach in Muslim Granada. He was the counselor to Pope Benedict XIII and adviser to the King of Aragon. Vincent traveled through Spain, France, Switzerland and Italy to end the Great Schism of 1054, the break of communion between the Catholic Church and Eastern Orthodox churches. Vincent had the gift of tongues and was a miracle worker. He is a Doctor of theology and is the patron saint of builders because of his fame for "building up" and strengthening the Church through his preaching, missionary work, his teachings, and as confessor and adviser.
“If you truly want to help the soul of your neighbor, you should approach God first with all your heart. Ask him simply to fill you with charity, the greatest of all virtues; with it you can accomplish what you desire.” – Vincent Ferrer
Vincent Ferrer was born in 1357 and, against his family's wishes, he became a Dominican Friar at age 18. He became a Priest and missionary, and a great preacher who converted thousands in Spain, France, Italy, Germany, Holland, England, Scotland, and Ireland. Vincent was invited to preach in Muslim Granada. He was the counselor to Pope Benedict XIII and adviser to the King of Aragon. Vincent traveled through Spain, France, Switzerland and Italy to end the Great Schism of 1054, the break of communion between the Catholic Church and Eastern Orthodox churches. Vincent had the gift of tongues and was a miracle worker. He is a Doctor of theology and is the patron saint of builders because of his fame for "building up" and strengthening the Church through his preaching, missionary work, his teachings, and as confessor and adviser.
“If you truly want to help the soul of your neighbor, you should approach God first with all your heart. Ask him simply to fill you with charity, the greatest of all virtues; with it you can accomplish what you desire.” – Vincent Ferrer
FIFTH SUNDAY OF LENT, CYCLE C
SUNDAY, APRIL 6, JOHN 8:1-11
(Isaiah 43:16-21; Psalm 126; Philippians 3:8-14)
KEY VERSE: "Let the one among you who is without sin be the first to throw a stone at her" (John 8:7).
TO KNOW: Jews considered idolatry, murder, and adultery as the three gravest sins, each one punishable by death. The scribes and the Pharisees tried to entrap Jesus by bringing a woman caught in adultery to him, even though the law stated that both the adulterer and the adulteress should be put to death (Lev 20:10). When they asked Jesus what should be done with her, he was caught in a dilemma. If he pardoned her it might appear as if he condoned her sin and had no regard for the Law of Moses. To condemn her would put him in opposition to Roman law, which did not allow Jews to administer capital punishment. Jesus bent over and wrote in the sand. The Greek word used was "katagraphein," which meant to write down something against a person. Perhaps Jesus wrote the sins of the religious leaders. The woman's accusers were unable to bring themselves to admit their own guilt. Beginning with the elders, they slowly drifted away. St. Augustine said, "There remained a great misery for the sinner and a great mercy from the sinless one." Although Jesus passed no judgment on the woman, he sent her away to start a new life free from sin.
TO LOVE: Am I quick to judge the faults of others?
TO SERVE: Lord Jesus, thank you for setting me free from my sins.
SUNDAY, APRIL 6, JOHN 8:1-11
(Isaiah 43:16-21; Psalm 126; Philippians 3:8-14)
KEY VERSE: "Let the one among you who is without sin be the first to throw a stone at her" (John 8:7).
TO KNOW: Jews considered idolatry, murder, and adultery as the three gravest sins, each one punishable by death. The scribes and the Pharisees tried to entrap Jesus by bringing a woman caught in adultery to him, even though the law stated that both the adulterer and the adulteress should be put to death (Lev 20:10). When they asked Jesus what should be done with her, he was caught in a dilemma. If he pardoned her it might appear as if he condoned her sin and had no regard for the Law of Moses. To condemn her would put him in opposition to Roman law, which did not allow Jews to administer capital punishment. Jesus bent over and wrote in the sand. The Greek word used was "katagraphein," which meant to write down something against a person. Perhaps Jesus wrote the sins of the religious leaders. The woman's accusers were unable to bring themselves to admit their own guilt. Beginning with the elders, they slowly drifted away. St. Augustine said, "There remained a great misery for the sinner and a great mercy from the sinless one." Although Jesus passed no judgment on the woman, he sent her away to start a new life free from sin.
TO LOVE: Am I quick to judge the faults of others?
TO SERVE: Lord Jesus, thank you for setting me free from my sins.
THE ADULTEROUS WOMAN
A Novel by Kay Murdy
Kay Murdy tells the story in John’s gospel of one woman’s transformative journey. It is the story of a woman accused of adultery who found herself at the feet of Jesus. What were the incidents that led up to her encounter with him? How did it affect the rest of her life? The woman’s story will resonate with women today who face physical and verbal abuse, gender bias, poverty, hunger, and homelessness. The book encourages us to share the struggles and spiritual journeys of women in our own lives. Kay’s book is available from Outskirtspress.com and on Amazon.com in paperback and Kindle formats.
A Novel by Kay Murdy
Kay Murdy tells the story in John’s gospel of one woman’s transformative journey. It is the story of a woman accused of adultery who found herself at the feet of Jesus. What were the incidents that led up to her encounter with him? How did it affect the rest of her life? The woman’s story will resonate with women today who face physical and verbal abuse, gender bias, poverty, hunger, and homelessness. The book encourages us to share the struggles and spiritual journeys of women in our own lives. Kay’s book is available from Outskirtspress.com and on Amazon.com in paperback and Kindle formats.
FIFTH SUNDAY OF LENT (CYCLE A)
SUNDAY, APRIL 6, JOHN 11:1-45 or JOHN 11:3-7, 17, 20-27, 33b-45
(Ezekiel 37:12-14; Psalm 130; Romans 8:8-11)
KEY VERSE: "I am the resurrection and the life; whoever believes in me, even if he dies, will live" (John 11:25).
TO KNOW: Lazarus was dying, and his sisters, Martha and Mary, sent word to Jesus to come immediately to the village of Bethany where they lived. The disciples feared for Jesus' life as the town was near Jerusalem. Knowing his fate awaited him in the Holy City, Jesus declared that God's glory would be revealed so that all might believe. Jesus was delayed in coming, and upon his arrival, Martha told Jesus that he was too late; her brother had already died. Although Martha reproached Jesus for not coming sooner, she was confident that God would grant whatever he asked. Jesus told her that he had power over life and death and asked her if she believed that his words were true. Like Peter, Martha confessed her faith in Jesus as the "Messiah, the Son of God" (Mt 16:16). With a powerful command, he raised Lazarus to life, a symbol of Christ's resurrection and our rising to new life with him. Ironically, it was this gift of life that would lead to Jesus' death, which offered salvation to the whole world.
TO LOVE: Does my parish have a bereavement ministry to assist those grieving the loss of a loved one?
TO SERVE: Lord Jesus, raise me to new life in you.
SUNDAY, APRIL 6, JOHN 11:1-45 or JOHN 11:3-7, 17, 20-27, 33b-45
(Ezekiel 37:12-14; Psalm 130; Romans 8:8-11)
KEY VERSE: "I am the resurrection and the life; whoever believes in me, even if he dies, will live" (John 11:25).
TO KNOW: Lazarus was dying, and his sisters, Martha and Mary, sent word to Jesus to come immediately to the village of Bethany where they lived. The disciples feared for Jesus' life as the town was near Jerusalem. Knowing his fate awaited him in the Holy City, Jesus declared that God's glory would be revealed so that all might believe. Jesus was delayed in coming, and upon his arrival, Martha told Jesus that he was too late; her brother had already died. Although Martha reproached Jesus for not coming sooner, she was confident that God would grant whatever he asked. Jesus told her that he had power over life and death and asked her if she believed that his words were true. Like Peter, Martha confessed her faith in Jesus as the "Messiah, the Son of God" (Mt 16:16). With a powerful command, he raised Lazarus to life, a symbol of Christ's resurrection and our rising to new life with him. Ironically, it was this gift of life that would lead to Jesus' death, which offered salvation to the whole world.
TO LOVE: Does my parish have a bereavement ministry to assist those grieving the loss of a loved one?
TO SERVE: Lord Jesus, raise me to new life in you.
NOTE: On the Fifth Sunday of Lent, we celebrate the Third Scrutiny of the Elect (OCIA, 171). When the elect, catechumens, and candidates are present, the story of the Raising of Lazarus is read (Jn 11).In the Scrutiny Rites, those preparing for baptism at the Easter Vigil as well as the entire assembly are called to examine the areas in their lives that block God's love and discover where they are entombed in sin and need to experience the life of the Risen Christ. During this week, the Presentation of the Lord's Prayer is celebrated with the elect (OCIA, 178).
PRAYING THE LORD'S PRAYER BACKWARDS:
A Journey toward Freedom through The Exodus" by Kay Murdy
Unpack the Lord's Prayer and experience the Exodus. It's true. If you meditate on the Lord's Prayer - beginning with the last phrase and going backward to the first phrase - you move from the world of slavery to evil to the world of the Father. You recreate, in effect, the journey of the Israelites out of Egypt. Kay Murdy builds her provocative book on this insight in eight steps from an all-too-real world of evil to intimacy with the Holy One. Along the way, she builds powerful connections between Scripture and Tradition and the Old and New Testaments. Discussion questions make this a useful tool for introducing catechumens to the Lord's Prayer. You can order my book for $10 (USA) plus postage. Email: murdyk@netscape.net
A Journey toward Freedom through The Exodus" by Kay Murdy
Unpack the Lord's Prayer and experience the Exodus. It's true. If you meditate on the Lord's Prayer - beginning with the last phrase and going backward to the first phrase - you move from the world of slavery to evil to the world of the Father. You recreate, in effect, the journey of the Israelites out of Egypt. Kay Murdy builds her provocative book on this insight in eight steps from an all-too-real world of evil to intimacy with the Holy One. Along the way, she builds powerful connections between Scripture and Tradition and the Old and New Testaments. Discussion questions make this a useful tool for introducing catechumens to the Lord's Prayer. You can order my book for $10 (USA) plus postage. Email: murdyk@netscape.net