ORDINARY TIME
Ordinary Time is called "ordinary" because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo, from which we get the English word order. Thus, Ordinary Time is the ordered life of the Church—the period in which we live our lives neither in feasting (as in the Christmas and Easter seasons) or in more severe penance (as in Advent and Lent), but in watchfulness and expectation of the Second Coming of Christ. There are two times we are in Ordinary Time. There are 28 weeks of Ordinary Time after Easter and 5 weeks of Ordinary Time after Christmas. However, this varies depending on when Easter falls in a particular year. The actual number of weeks of Ordinary Time in any given year can total 33 or 34.
Ordinary Time is called "ordinary" because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo, from which we get the English word order. Thus, Ordinary Time is the ordered life of the Church—the period in which we live our lives neither in feasting (as in the Christmas and Easter seasons) or in more severe penance (as in Advent and Lent), but in watchfulness and expectation of the Second Coming of Christ. There are two times we are in Ordinary Time. There are 28 weeks of Ordinary Time after Easter and 5 weeks of Ordinary Time after Christmas. However, this varies depending on when Easter falls in a particular year. The actual number of weeks of Ordinary Time in any given year can total 33 or 34.
THIRTY-SECOND SUNDAY IN ORDINARY TIME
SUNDAY, NOVEMBER 10, MARK 12:38-44 or MARK 12:41-44
(1 Kings 17:10-16; Psalm 146; Hebrews 9:24-28
KEY VERSE: "For they have all contributed from their surplus wealth, but she, from her poverty" (v 44).
TO KNOW: Jesus reproached the scribes who were publicly showing holiness and using their office for prestige rather than service. Moreover, they ignored the Law of Moses that required aid for helpless widows and orphans (Ex 22: 21). Because they knew God's will, they were more culpable than those who were ignorant of the Law. Jesus contrasted their behavior with that of a poor widow. He observed that many rich people placed large donations from their surplus wealth in the temple treasury. This poor woman gave two small coins (leptons), all she had to live on. She embodied Jesus' great command to love God and neighbor with one's entire being (Mk 12: 30-31).
TO LOVE: Do I share the gifts God has given me with an open heart and open hand?
TO SERVE: Lord Jesus, help me to give generously to those in need.
SUNDAY, NOVEMBER 10, MARK 12:38-44 or MARK 12:41-44
(1 Kings 17:10-16; Psalm 146; Hebrews 9:24-28
KEY VERSE: "For they have all contributed from their surplus wealth, but she, from her poverty" (v 44).
TO KNOW: Jesus reproached the scribes who were publicly showing holiness and using their office for prestige rather than service. Moreover, they ignored the Law of Moses that required aid for helpless widows and orphans (Ex 22: 21). Because they knew God's will, they were more culpable than those who were ignorant of the Law. Jesus contrasted their behavior with that of a poor widow. He observed that many rich people placed large donations from their surplus wealth in the temple treasury. This poor woman gave two small coins (leptons), all she had to live on. She embodied Jesus' great command to love God and neighbor with one's entire being (Mk 12: 30-31).
TO LOVE: Do I share the gifts God has given me with an open heart and open hand?
TO SERVE: Lord Jesus, help me to give generously to those in need.
MONDAY, NOVEMBER 11, LUKE 17:1-6
Memorial of Saint Martin of Tours, bishop
(Titus 1:1-9; Psalm 24)
KEY VERSE: "If you have faith the size of a mustard seed, you will say to this mulberry tree, `Be uprooted and planted in the sea,' and it would obey you" (Luke 17:6).
TO KNOW: Luke collected various teachings of Jesus, such as: avoiding offenses (Lk 17:1-2); how to treat an offending member of the community (v. 3-4); and the efficacy of faith (v. 5-6). The first saying involved those who caused innocent people to sin. Jesus told the future leaders of the Church that a terrible chastisement awaited those who scandalized his "little ones." Then Jesus addressed the matter of forgiving other members of the community who mistreated them. A disciple should be willing to forgive fellow Christians as often as they were asked ("70 x 7" in Mt 18:22). Faced with these challenges, the disciples cried, "Increase our faith" (Lk 17:5). Jesus told them that they only needed a small amount of faith to accomplish great works. With faith the size of a mustard seed, they could cast a huge mulberry tree into the sea. This figure of speech referred to the accomplishment of things that were very difficult, but not impossible with Jesus at our side.
TO LOVE: What obstacles stand in the way of my spiritual growth?
TO SERVE: Lord Jesus, help me to heed your words so that I might grow in charity and faith.
Memorial of Saint Martin of Tours, bishop
(Titus 1:1-9; Psalm 24)
KEY VERSE: "If you have faith the size of a mustard seed, you will say to this mulberry tree, `Be uprooted and planted in the sea,' and it would obey you" (Luke 17:6).
TO KNOW: Luke collected various teachings of Jesus, such as: avoiding offenses (Lk 17:1-2); how to treat an offending member of the community (v. 3-4); and the efficacy of faith (v. 5-6). The first saying involved those who caused innocent people to sin. Jesus told the future leaders of the Church that a terrible chastisement awaited those who scandalized his "little ones." Then Jesus addressed the matter of forgiving other members of the community who mistreated them. A disciple should be willing to forgive fellow Christians as often as they were asked ("70 x 7" in Mt 18:22). Faced with these challenges, the disciples cried, "Increase our faith" (Lk 17:5). Jesus told them that they only needed a small amount of faith to accomplish great works. With faith the size of a mustard seed, they could cast a huge mulberry tree into the sea. This figure of speech referred to the accomplishment of things that were very difficult, but not impossible with Jesus at our side.
TO LOVE: What obstacles stand in the way of my spiritual growth?
TO SERVE: Lord Jesus, help me to heed your words so that I might grow in charity and faith.
Memorial of Saint Martin of Tours, Bishop
When Martin was in his early teens, he discovered Christianity and became a catechumen. He joined the Roman imperial army at age 15. Once, while on horseback in Gaul (modern France), he encountered a half-naked beggar and gave half of his officer's cloak to him. Later Martin had a vision of Christ wearing the cloak. Martin was released from military service and became a student of Saint Hilary at Poitiers. Learning that the Arians had gained the upper hand in Gaul and had exiled Hilary, Martin fled to the island of Gallinaria. Later, the Emperor authorized Hilary's return. Martin became a hermit for ten years and had a reputation for holiness which attracted other monks. They formed what would become the Benedictine Abbey of Ligugé. When the bishop of Tours died in 371, Martin was the choice to replace him. Martin declined, citing his unworthiness, yet when he arrived in the city, he was declared bishop by popular acclamation, and consecrated on 4 July 372.
NOTE: Arianism taught that Christ was a creation of the Father, a creature, and not part of God. Athanasius formulated the doctrine of homoousianism which said that Christ was "consubstantial with the Father,” as we pray in the Nicene Creed.
When Martin was in his early teens, he discovered Christianity and became a catechumen. He joined the Roman imperial army at age 15. Once, while on horseback in Gaul (modern France), he encountered a half-naked beggar and gave half of his officer's cloak to him. Later Martin had a vision of Christ wearing the cloak. Martin was released from military service and became a student of Saint Hilary at Poitiers. Learning that the Arians had gained the upper hand in Gaul and had exiled Hilary, Martin fled to the island of Gallinaria. Later, the Emperor authorized Hilary's return. Martin became a hermit for ten years and had a reputation for holiness which attracted other monks. They formed what would become the Benedictine Abbey of Ligugé. When the bishop of Tours died in 371, Martin was the choice to replace him. Martin declined, citing his unworthiness, yet when he arrived in the city, he was declared bishop by popular acclamation, and consecrated on 4 July 372.
NOTE: Arianism taught that Christ was a creation of the Father, a creature, and not part of God. Athanasius formulated the doctrine of homoousianism which said that Christ was "consubstantial with the Father,” as we pray in the Nicene Creed.
VETERAN'S DAY (USA)
Veterans Day is the American name for the International Day of Remembrance called Armistice Day. It falls on November 11, the anniversary of the signing of the Armistice that ended World War 1. All major hostilities of World War 1 were formally ended at the 11th hour of the 11th day of the 11th month of 1918. Armistice Day was first commemorated in the United States by President Woodrow Wilson in 1919, and many states made it a legal holiday. Congress passed a resolution in 1926 inviting all Americans to observe the day and made it a legal holiday nationwide in 1938. Today, Veterans Day is a celebration to honor all of America's veterans for their patriotism, love of country, and willingness to serve and sacrifice for the common good.
Veterans Day is the American name for the International Day of Remembrance called Armistice Day. It falls on November 11, the anniversary of the signing of the Armistice that ended World War 1. All major hostilities of World War 1 were formally ended at the 11th hour of the 11th day of the 11th month of 1918. Armistice Day was first commemorated in the United States by President Woodrow Wilson in 1919, and many states made it a legal holiday. Congress passed a resolution in 1926 inviting all Americans to observe the day and made it a legal holiday nationwide in 1938. Today, Veterans Day is a celebration to honor all of America's veterans for their patriotism, love of country, and willingness to serve and sacrifice for the common good.
Remembrance Day (Canada)
Every year on November 11, Canadians pause in a silent moment of remembrance for the men and women who have served and continue to serve their country during times of war, conflict, and peace. More than 1,500,000 Canadians have served their country in this way, and more than 100,000 have died. They gave their lives and their futures so that all may live in peace.
Every year on November 11, Canadians pause in a silent moment of remembrance for the men and women who have served and continue to serve their country during times of war, conflict, and peace. More than 1,500,000 Canadians have served their country in this way, and more than 100,000 have died. They gave their lives and their futures so that all may live in peace.
TUESDAY, NOVEMBER 12, LUKE 17:7-10
Memorial of Saint Josaphat, bishop and martyr
(Titus 2:1-8, 11-14; Psalm 37)
KEY VERSE: "We are unprofitable servants; we have done what we were obliged to do" (Luke 17:10).
TO KNOW: The demands of discipleship weighed heavily on Jesus' followers, and they begged for an increase of faith. Jesus told them that they only needed a small amount of faith, the size of a tiny mustard seed, to accomplish seemingly impossible tasks. Jesus told them that the road ahead would be difficult, but they must be faithful servants and follow him in obedience. A true servant perseveres in good times and in bad times. Everything we have, including our very existence, is a sheer gift. We are in no position to demand anything of God. In discharging our duties, we must do what is expected of us. At the Last Supper, Jesus gave us a model to follow. Although he is our teacher and master, he is among us "as the one who serves" (Lk 22:27).
TO LOVE: Am I a servant of the gospel, or do I expect others to serve me?
TO SERVE: Lord Jesus, help me to "labor without reward save that of knowing I do your will" (St. Ignatius Loyola)
Memorial of Saint Josaphat, bishop and martyr
(Titus 2:1-8, 11-14; Psalm 37)
KEY VERSE: "We are unprofitable servants; we have done what we were obliged to do" (Luke 17:10).
TO KNOW: The demands of discipleship weighed heavily on Jesus' followers, and they begged for an increase of faith. Jesus told them that they only needed a small amount of faith, the size of a tiny mustard seed, to accomplish seemingly impossible tasks. Jesus told them that the road ahead would be difficult, but they must be faithful servants and follow him in obedience. A true servant perseveres in good times and in bad times. Everything we have, including our very existence, is a sheer gift. We are in no position to demand anything of God. In discharging our duties, we must do what is expected of us. At the Last Supper, Jesus gave us a model to follow. Although he is our teacher and master, he is among us "as the one who serves" (Lk 22:27).
TO LOVE: Am I a servant of the gospel, or do I expect others to serve me?
TO SERVE: Lord Jesus, help me to "labor without reward save that of knowing I do your will" (St. Ignatius Loyola)
Memorial of Saint Josaphat, Bishop and Martyr
Josaphat, a monk in the Ukrainian Order of Saint Basil, was ordained in the Byzantine Rite in 1609. Josaphat's superior Samuel never accepted unity with Rome and looked for a way to fight against Roman Catholicism and the Uniats, the name given those in union with the Church. The archbishop of Kiev removed Samuel from his post, replacing him with Josaphat. His work to bring unity among the faithful by clerical reform and personal example won the greater part of the Orthodox in Lithuania. When Josaphat attended the Diet of Warsaw in 1620, a dissident group supported by Cossacks spread the accusation that Josaphat had "gone Latin." Late in 1623 an anti-Uniat Priest tried to force his way into Josaphat's residence. Mob mentality took over, and Josaphat tried to ensure the safety of his servants before fleeing himself. He did not get out in time and was martyred by the mob. His death was a shock to both sides of the dispute and brought some sanity to the conflict. He was the first Eastern saint canonized by Rome (1876).
Josaphat, a monk in the Ukrainian Order of Saint Basil, was ordained in the Byzantine Rite in 1609. Josaphat's superior Samuel never accepted unity with Rome and looked for a way to fight against Roman Catholicism and the Uniats, the name given those in union with the Church. The archbishop of Kiev removed Samuel from his post, replacing him with Josaphat. His work to bring unity among the faithful by clerical reform and personal example won the greater part of the Orthodox in Lithuania. When Josaphat attended the Diet of Warsaw in 1620, a dissident group supported by Cossacks spread the accusation that Josaphat had "gone Latin." Late in 1623 an anti-Uniat Priest tried to force his way into Josaphat's residence. Mob mentality took over, and Josaphat tried to ensure the safety of his servants before fleeing himself. He did not get out in time and was martyred by the mob. His death was a shock to both sides of the dispute and brought some sanity to the conflict. He was the first Eastern saint canonized by Rome (1876).
WEDNESDAY, NOVEMBER 13, LUKE 17:11-19
Memorial of Saint Frances Xavier Cabrini, virgin (USA)
(Titus 3:1-7; Psalm 23)
KEY VERSE: "Stand up and go your way; your faith has been your salvation" (Luke 17:19).
TO KNOW: As Jesus journeyed to Jerusalem, he crossed the border of Samaria where he met ten lepers. One of them was a Samaritan who was viewed as an "unclean" heretic because of the Samaritans’ intermarriage with pagan foreigners when the land was resettled after the Exile. By law, anyone infected with leprosy was also rendered unclean and excluded from the Israelite community (Lv. 13:45-46). To reenter society, the individual had to be examined by a priest who would determine if the person had been healed. When the lepers cried to Jesus for pity, he gave them a simple command to show themselves to the priest, which implied that they were already healed (14:1-4). Although all ten were healed, only the Samaritan returned to worship at the feet of Jesus. Despite the difference in religious belief, it was this foreigner who was restored to health and saved by faith in Jesus.
TO LOVE: Do I respect all people, regardless of their race, creed or color?
TO SERVE: Lord Jesus, open my eyes to the needs of all my brothers and sisters.
Memorial of Saint Frances Xavier Cabrini, virgin (USA)
(Titus 3:1-7; Psalm 23)
KEY VERSE: "Stand up and go your way; your faith has been your salvation" (Luke 17:19).
TO KNOW: As Jesus journeyed to Jerusalem, he crossed the border of Samaria where he met ten lepers. One of them was a Samaritan who was viewed as an "unclean" heretic because of the Samaritans’ intermarriage with pagan foreigners when the land was resettled after the Exile. By law, anyone infected with leprosy was also rendered unclean and excluded from the Israelite community (Lv. 13:45-46). To reenter society, the individual had to be examined by a priest who would determine if the person had been healed. When the lepers cried to Jesus for pity, he gave them a simple command to show themselves to the priest, which implied that they were already healed (14:1-4). Although all ten were healed, only the Samaritan returned to worship at the feet of Jesus. Despite the difference in religious belief, it was this foreigner who was restored to health and saved by faith in Jesus.
TO LOVE: Do I respect all people, regardless of their race, creed or color?
TO SERVE: Lord Jesus, open my eyes to the needs of all my brothers and sisters.
Memorial of Saint Frances Xavier Cabrini, virgin
One of thirteen children raised on a farm, Frances received a convent education and training as a teacher. A Priest asked her to teach at a girl's school, the House of Providence Orphanage in Cadagono, Italy, which she did for six years. She took religious vows in 1877, and when the orphanage closed in 1880, her bishop asked her to found the Missionary Sisters of the Sacred Heart of Jesus to care for poor children in schools and hospitals. Pope Leo XIII then sent her to the United States to carry on this mission. She and six Sisters arrived in New York in 1889. They worked among immigrants, especially Italians. Mother Cabrini founded 67 institutions, including schools, hospitals, and orphanages in the United States, Europe and South America. Like many of the people she worked with, Mother Cabrini became a United States citizen, and after her death she was the first US citizen to be canonized.
One of thirteen children raised on a farm, Frances received a convent education and training as a teacher. A Priest asked her to teach at a girl's school, the House of Providence Orphanage in Cadagono, Italy, which she did for six years. She took religious vows in 1877, and when the orphanage closed in 1880, her bishop asked her to found the Missionary Sisters of the Sacred Heart of Jesus to care for poor children in schools and hospitals. Pope Leo XIII then sent her to the United States to carry on this mission. She and six Sisters arrived in New York in 1889. They worked among immigrants, especially Italians. Mother Cabrini founded 67 institutions, including schools, hospitals, and orphanages in the United States, Europe and South America. Like many of the people she worked with, Mother Cabrini became a United States citizen, and after her death she was the first US citizen to be canonized.
THURSDAY, NOVEMBER 14, LUKE 17:20-25
Weekday
(Philemon 7-20; Psalm 146)
KEY VERSE: "For behold, the kingdom of God is among you" (Luke 17:21).
TO KNOW: After centuries of domination by foreign powers, Israel realized that only divine intervention could release them from oppression. Israel longed for this great "Day of the Lord" (Joel 2:11), and looked forward to the Messiah who would announce the arrival of God's kingdom. Jesus explained that the kingdom was not a geographical or political realm, nor could it be pinpointed in time. The kingdom was already in their midst and, at the same time, yet to come, a mystery for which Christians pray daily in the Lord's Prayer ̶ "Thy Kingdom come." Jesus established God's reign through his words and works, his death and resurrection. The kingdom will be fully revealed at Jesus’ final coming, a day that will arrive when least expected.
TO LOVE: What am I doing to bring God's reign to fulfillment?
TO SERVE: Lord Jesus, help me to live each day for the kingdom.
Weekday
(Philemon 7-20; Psalm 146)
KEY VERSE: "For behold, the kingdom of God is among you" (Luke 17:21).
TO KNOW: After centuries of domination by foreign powers, Israel realized that only divine intervention could release them from oppression. Israel longed for this great "Day of the Lord" (Joel 2:11), and looked forward to the Messiah who would announce the arrival of God's kingdom. Jesus explained that the kingdom was not a geographical or political realm, nor could it be pinpointed in time. The kingdom was already in their midst and, at the same time, yet to come, a mystery for which Christians pray daily in the Lord's Prayer ̶ "Thy Kingdom come." Jesus established God's reign through his words and works, his death and resurrection. The kingdom will be fully revealed at Jesus’ final coming, a day that will arrive when least expected.
TO LOVE: What am I doing to bring God's reign to fulfillment?
TO SERVE: Lord Jesus, help me to live each day for the kingdom.
FRIDAY, NOVEMBER 15, LUKE 17:26-37
Weekday
(2 John 4-9; Psalm 119)
KEY VERSE: "Whoever seeks to preserve his life will lose it, but whoever loses it will save it" (Luke 17:33).
TO KNOW: Throughout salvation history, the prophets warned the people of God's imminent judgment, yet they ignored these messengers of God. In Noah's day, the people continued with their ordinary activities right up to the moment the looming flood engulfed them (Gn 6-7). Abraham's nephew Lot had to be dragged from the city of Sodom because he did not heed the warnings of its impending destruction (19:16). Jesus alerted his followers to flee Jerusalem at the first sign of the city's coming destruction. When Jerusalem fell in 70 CE, thousands died in the siege while those who heeded Jesus' counsel fled to Pella, beyond the Jordan, and were saved. God's judgment swiftly separated the righteous from the unjust. Those who trusted in God would find life everlasting.
TO LOVE: Do I heed the warnings of today's prophets?
TO SERVE: Lord Jesus, help me to place my life in your hands.
Weekday
(2 John 4-9; Psalm 119)
KEY VERSE: "Whoever seeks to preserve his life will lose it, but whoever loses it will save it" (Luke 17:33).
TO KNOW: Throughout salvation history, the prophets warned the people of God's imminent judgment, yet they ignored these messengers of God. In Noah's day, the people continued with their ordinary activities right up to the moment the looming flood engulfed them (Gn 6-7). Abraham's nephew Lot had to be dragged from the city of Sodom because he did not heed the warnings of its impending destruction (19:16). Jesus alerted his followers to flee Jerusalem at the first sign of the city's coming destruction. When Jerusalem fell in 70 CE, thousands died in the siege while those who heeded Jesus' counsel fled to Pella, beyond the Jordan, and were saved. God's judgment swiftly separated the righteous from the unjust. Those who trusted in God would find life everlasting.
TO LOVE: Do I heed the warnings of today's prophets?
TO SERVE: Lord Jesus, help me to place my life in your hands.
Optional Memorial of Saint Albert the Great, Bishop and Doctor of the Church
Albert is traditionally known as Albertus Magnus (Albert the Great). He was born in Swabia within a few years of 1200, the eldest son of a family belonging to the equestrian nobility. He was educated at the University of Padua, a scientific center, and joined the Dominicans as a young man. After completing his studies he went to Paris, about 1240, where he took the degree of master's in sacred theology. For the next thirty years he led a life as teacher and administrator, and later as bishop of Ratisbon. His printed works fill thirty-eight volumes and cover every field of learning. At Cologne and Paris, Thomas Aquinas was his pupil, and one of Albert’s prophetic missions was to defend some of Thomas's writings against attacks at Paris in 1277. He died in 1280 and was canonized and declared a Doctor of the Church in 1931.
Albert is traditionally known as Albertus Magnus (Albert the Great). He was born in Swabia within a few years of 1200, the eldest son of a family belonging to the equestrian nobility. He was educated at the University of Padua, a scientific center, and joined the Dominicans as a young man. After completing his studies he went to Paris, about 1240, where he took the degree of master's in sacred theology. For the next thirty years he led a life as teacher and administrator, and later as bishop of Ratisbon. His printed works fill thirty-eight volumes and cover every field of learning. At Cologne and Paris, Thomas Aquinas was his pupil, and one of Albert’s prophetic missions was to defend some of Thomas's writings against attacks at Paris in 1277. He died in 1280 and was canonized and declared a Doctor of the Church in 1931.
SATURDAY, NOVEMBER 16, LUKE 18:1-8
Weekday
(3 John 5-8; Psalm 112)
KEY VERSE: "He told them a parable about the necessity of praying always and not losing heart" (Luke 18:1).
TO KNOW: Jesus told his disciples a parable to encourage them to persevere in prayer as they labored to build God's kingdom. In this story, a widow pleaded with a judge for her rights. Such judges may have been appointed either by Herod or by the Romans. They were popularly called 'robber judges' as they disregarded both God's law and human needs. Unless plaintiffs had the influence and money to bribe the judge there was no hope of ever getting their cases settled. Widows were especially defenseless members of society (Deut 10:18; 14:29; 16:11). Without the support of a husband and lacking resources of any kind, they had no hope of expecting justice. However, in Jesus' story, the widow persisted in her demand to be heard, and the judge finally relented. Jesus said if this hardhearted individual could be moved, how much more would God’s children be given what they needed? Jesus asks a hard question: “When the Son of Man returns in glory, will he find any faith on the earth?”
TO LOVE: Do I support just legislation on behalf of the poor and defenseless?
TO SERVE: Lord Jesus, hear the prayers of those who are treated unjustly.
Weekday
(3 John 5-8; Psalm 112)
KEY VERSE: "He told them a parable about the necessity of praying always and not losing heart" (Luke 18:1).
TO KNOW: Jesus told his disciples a parable to encourage them to persevere in prayer as they labored to build God's kingdom. In this story, a widow pleaded with a judge for her rights. Such judges may have been appointed either by Herod or by the Romans. They were popularly called 'robber judges' as they disregarded both God's law and human needs. Unless plaintiffs had the influence and money to bribe the judge there was no hope of ever getting their cases settled. Widows were especially defenseless members of society (Deut 10:18; 14:29; 16:11). Without the support of a husband and lacking resources of any kind, they had no hope of expecting justice. However, in Jesus' story, the widow persisted in her demand to be heard, and the judge finally relented. Jesus said if this hardhearted individual could be moved, how much more would God’s children be given what they needed? Jesus asks a hard question: “When the Son of Man returns in glory, will he find any faith on the earth?”
TO LOVE: Do I support just legislation on behalf of the poor and defenseless?
TO SERVE: Lord Jesus, hear the prayers of those who are treated unjustly.
Optional Memorial of Saint Margaret of Scotland
Margaret, Queen of Scotland, was the granddaughter of King Edmund Ironside of England, and the great-niece of St Stephen of Hungary. She was born in Hungary while her family was in exile due to the Danish invasion of England. While fleeing the invading army of William the Conqueror in 1066, her ship was wrecked on the Scottish coast. She was assisted by King Malcolm III Canmore of Scotland whom Margaret married in 1070. They had eight children; one was St Maud the wife of Henry I. Margaret founded abbeys and used her position to work for justice and to improve the conditions of the poor.
Margaret, Queen of Scotland, was the granddaughter of King Edmund Ironside of England, and the great-niece of St Stephen of Hungary. She was born in Hungary while her family was in exile due to the Danish invasion of England. While fleeing the invading army of William the Conqueror in 1066, her ship was wrecked on the Scottish coast. She was assisted by King Malcolm III Canmore of Scotland whom Margaret married in 1070. They had eight children; one was St Maud the wife of Henry I. Margaret founded abbeys and used her position to work for justice and to improve the conditions of the poor.
Optional Memorial of Saint Gertrude the Great, virgin
Gertrude was raised in the Cistercian abbey of Helfta, Eisleben, Saxony from age 5. She was an extremely bright student, and gentle person. When she became too enamored of philosophy, she received a vision of Christ who reproached her. From then on, she studied the Bible and the works of the Church Fathers. She received many visions and mystical instruction, which formed the basis of her writings. She helped spread devotion to the Sacred Heart. Her writings have been greatly praised by St Teresa and St Francis de Sales and continue in print today.
Gertrude was raised in the Cistercian abbey of Helfta, Eisleben, Saxony from age 5. She was an extremely bright student, and gentle person. When she became too enamored of philosophy, she received a vision of Christ who reproached her. From then on, she studied the Bible and the works of the Church Fathers. She received many visions and mystical instruction, which formed the basis of her writings. She helped spread devotion to the Sacred Heart. Her writings have been greatly praised by St Teresa and St Francis de Sales and continue in print today.
THIRTY-THIRD SUNDAY IN ORDINARY TIME
SUNDAY, NOVEMBER 17, MARK 13:24-32
(Daniel 12:1-3; Psalm 16; Hebrews 10:11-14, 18)
KEY VERSE: "But of that day or hour, no one knows, neither the angels in heaven nor the Son, but only the Father" (Mark 13:32).
TO KNOW: Mark used apocalyptic language from the Hebrew Scriptures (Ezekiel, Daniel, and Zechariah) to speak of the end times and Christ's final coming. Christ's followers were encouraged to stand firm in their faith that God would intervene and vindicate them. After a period of tribulation in which the very cosmos would be shaken, Christ will come with "great power and glory" (Mk 13:26) to bring salvation to God's creation. The exact "day or hour" (v 32) of Christ's return was not a part of the revelation he came to impart. His followers were to be prepared for his coming whenever it might occur. The blooming fig tree, a symbol of Israel's Messianic days, suggested hope in the coming fruitful harvest of justice.
TO LOVE: Do I trust in God's plan for my life despite suffering?
TO SERVE: Lord God, help me to be ever ready for the coming of your Son.
NOTE: It is helpful for Mark’s readers to realize the type of literature involved in chapter 13. All of Jesus’ talk about “the end” and the signs that will accompany it belongs to the type of first-century writing known as “apocalyptic.” In the early church, apocalyptic writing was used to communicate hope to fearful people by revealing how God would save his faithful ones from any and all evil forces at the end of time. Apocalyptic literature made up a small but very significant part of Christianity’s first gospel message.
SUNDAY, NOVEMBER 17, MARK 13:24-32
(Daniel 12:1-3; Psalm 16; Hebrews 10:11-14, 18)
KEY VERSE: "But of that day or hour, no one knows, neither the angels in heaven nor the Son, but only the Father" (Mark 13:32).
TO KNOW: Mark used apocalyptic language from the Hebrew Scriptures (Ezekiel, Daniel, and Zechariah) to speak of the end times and Christ's final coming. Christ's followers were encouraged to stand firm in their faith that God would intervene and vindicate them. After a period of tribulation in which the very cosmos would be shaken, Christ will come with "great power and glory" (Mk 13:26) to bring salvation to God's creation. The exact "day or hour" (v 32) of Christ's return was not a part of the revelation he came to impart. His followers were to be prepared for his coming whenever it might occur. The blooming fig tree, a symbol of Israel's Messianic days, suggested hope in the coming fruitful harvest of justice.
TO LOVE: Do I trust in God's plan for my life despite suffering?
TO SERVE: Lord God, help me to be ever ready for the coming of your Son.
NOTE: It is helpful for Mark’s readers to realize the type of literature involved in chapter 13. All of Jesus’ talk about “the end” and the signs that will accompany it belongs to the type of first-century writing known as “apocalyptic.” In the early church, apocalyptic writing was used to communicate hope to fearful people by revealing how God would save his faithful ones from any and all evil forces at the end of time. Apocalyptic literature made up a small but very significant part of Christianity’s first gospel message.
WORLD DAY OF THE POOR
The World Day of the Poor was initiated by Pope Francis in 2017 with the theme of “let us love, not with words but with deeds.” The Christian is called to follow the example of Jesus in loving God and neighbor, especially the most vulnerable. Pope Francis reminds us, “If we truly wish to encounter Christ, we have to touch his body in the suffering bodies of the poor.” Developing a culture of encounter is a key theme for Pope Francis and an essential counter-witness to what he describes as a culture of waste and indifference, a culture that casts aside human beings who are not considered to be productive or useful.
The World Day of the Poor was initiated by Pope Francis in 2017 with the theme of “let us love, not with words but with deeds.” The Christian is called to follow the example of Jesus in loving God and neighbor, especially the most vulnerable. Pope Francis reminds us, “If we truly wish to encounter Christ, we have to touch his body in the suffering bodies of the poor.” Developing a culture of encounter is a key theme for Pope Francis and an essential counter-witness to what he describes as a culture of waste and indifference, a culture that casts aside human beings who are not considered to be productive or useful.
MONDAY, NOVEMBER 18, LUKE 18:35-43
Weekday
(Revelation 1:1-4, 2:1-5; Psalm 1)
KEY VERSE: "Have sight; your faith has saved you" (Luke 18:42).
TO KNOW: On their journey to Jerusalem, Jesus took the Twelve aside to prepare them for his eventual death, but they understood nothing of what he said (Lk 18:31-34). When Jesus and his disciples approached the city gates of Jericho, twenty-four miles northeast of Jerusalem, a blind man ("Bartimaeus" in Mark 10:46) heard that Jesus was passing by. He called out, addressing him as the "Son of David," a Messianic title promising that salvation would come through the "house of David" (Lk 1:69). Though the crowds tried to silence the blind man, he pleaded all the more for his sight to be restored. Jesus recognized the deep faith of this man who saw more clearly than the sighted who were spiritually blind. When the man's vision was restored, he gave God the glory and followed Jesus as a disciple. This miracle caused many others to give praise to God.
TO LOVE: Am I able to help others "see" the Lord?
TO SERVE: Lord Jesus, help me to recognize my blind spots.
Weekday
(Revelation 1:1-4, 2:1-5; Psalm 1)
KEY VERSE: "Have sight; your faith has saved you" (Luke 18:42).
TO KNOW: On their journey to Jerusalem, Jesus took the Twelve aside to prepare them for his eventual death, but they understood nothing of what he said (Lk 18:31-34). When Jesus and his disciples approached the city gates of Jericho, twenty-four miles northeast of Jerusalem, a blind man ("Bartimaeus" in Mark 10:46) heard that Jesus was passing by. He called out, addressing him as the "Son of David," a Messianic title promising that salvation would come through the "house of David" (Lk 1:69). Though the crowds tried to silence the blind man, he pleaded all the more for his sight to be restored. Jesus recognized the deep faith of this man who saw more clearly than the sighted who were spiritually blind. When the man's vision was restored, he gave God the glory and followed Jesus as a disciple. This miracle caused many others to give praise to God.
TO LOVE: Am I able to help others "see" the Lord?
TO SERVE: Lord Jesus, help me to recognize my blind spots.
Optional Memorial of Saint Rose Philippine Duchesne
Rose Perier, was a member of a leading family from the Dauphine region in France. She joined the Visitation nuns in Grenoble at age 19. Religious communities were outlawed during the Reign of Terror of the French Revolution, and her convent was closed in 1792. She spent the next ten years living as a laywoman. She established a school for poor children, provided care for the sick, and hid Priests from Revolutionaries. When the Terror ended, she reclaimed her convent, and in 1804 the group was incorporated into the Society of the Sacred Heart nuns. Rose made her final vows in 1805, and she and four sisters were sent as missionaries to the Louisiana Territory to found the Society's presence in America. She was ever concerned about the plight of Native Americans and was known to the native people as "Woman-Who-Prays-Always." She spent her last ten years in retirement in a tiny shack at the convent in Saint Charles, Missouri where she lived austerely and in constant prayer.
Rose Perier, was a member of a leading family from the Dauphine region in France. She joined the Visitation nuns in Grenoble at age 19. Religious communities were outlawed during the Reign of Terror of the French Revolution, and her convent was closed in 1792. She spent the next ten years living as a laywoman. She established a school for poor children, provided care for the sick, and hid Priests from Revolutionaries. When the Terror ended, she reclaimed her convent, and in 1804 the group was incorporated into the Society of the Sacred Heart nuns. Rose made her final vows in 1805, and she and four sisters were sent as missionaries to the Louisiana Territory to found the Society's presence in America. She was ever concerned about the plight of Native Americans and was known to the native people as "Woman-Who-Prays-Always." She spent her last ten years in retirement in a tiny shack at the convent in Saint Charles, Missouri where she lived austerely and in constant prayer.
TUESDAY, NOVEMBER 19, LUKE 19:1-10
Weekday
(Revelation 3:1-6, 14-22; Psalm 15)
KEY VERSE: "Today salvation has come to this house because this man too is a descendant of Abraham" (Luke 19:9).
TO KNOW: Only Luke tells the story of Zacchaeus the tax collector whose determination enabled him to find salvation in Jesus. Zacchaeus' willingness to change his life contrasted with the rich official who was unable to renounce his possessions and follow Jesus (Lk 18:18-23). As Jesus passed through Jericho on his way to Jerusalem, Zacchaeus tried to get a glimpse of him. Because he was short in stature, he could not see over the crowds, and so he perched atop a sycamore tree. When Jesus invited himself to the tax collector’s house there was murmuring in the crowd about Jesus' habit of dining with sinners. As the chief tax collector, Zacchaeus had the opportunity to acquire more revenue than he was entitled to receive, but he promised to make restitution for everything that he had gained by unjust means. He even went beyond what the law demanded by promising to give half of his earnings to the poor. Jesus saw this little man as a true "son of Abraham," worthy of God's salvation.
TO LOVE: Am I willing to go out on a limb to see Jesus?
TO SERVE: Lord Jesus, help me to use my earthly goods to serve the poor.
Weekday
(Revelation 3:1-6, 14-22; Psalm 15)
KEY VERSE: "Today salvation has come to this house because this man too is a descendant of Abraham" (Luke 19:9).
TO KNOW: Only Luke tells the story of Zacchaeus the tax collector whose determination enabled him to find salvation in Jesus. Zacchaeus' willingness to change his life contrasted with the rich official who was unable to renounce his possessions and follow Jesus (Lk 18:18-23). As Jesus passed through Jericho on his way to Jerusalem, Zacchaeus tried to get a glimpse of him. Because he was short in stature, he could not see over the crowds, and so he perched atop a sycamore tree. When Jesus invited himself to the tax collector’s house there was murmuring in the crowd about Jesus' habit of dining with sinners. As the chief tax collector, Zacchaeus had the opportunity to acquire more revenue than he was entitled to receive, but he promised to make restitution for everything that he had gained by unjust means. He even went beyond what the law demanded by promising to give half of his earnings to the poor. Jesus saw this little man as a true "son of Abraham," worthy of God's salvation.
TO LOVE: Am I willing to go out on a limb to see Jesus?
TO SERVE: Lord Jesus, help me to use my earthly goods to serve the poor.
WEDNESDAY, NOVEMBER 20, LUKE 19:11-28
Weekday
(Revelation 4:1-11; Psalm 11)
KEY VERSE: "Well done, good servant! You have been faithful in this very small matter" (Luke 19:17).
TO KNOW: As they neared Jerusalem, Jesus helped his disciples understand that contrary to Messianic expectations of the day, he was not going to establish an earthly kingdom. Through allegory, he taught them that his reign was a spiritual one. In the story, he told of a king who went on a journey to secure the rights to his throne. In his absence, he put his servants in charge. On the king’s return, he demanded an account of each servant's stewardship. The reliable and productive servants were rewarded, while those who acted irresponsibly lost everything. In Jesus' death and resurrection, he also went to a "distant country" (v. 12), but he will return with kingly power and divine judgment. At that time, each individual will be evaluated on how they used the gifts God gave them. Bishop Robert Baron says: “Think of the talents as everything that we’ve received from God—life, breath, being. Because they come from God, they are meant to become gifts. If you cling to them, in the manner of the third servant, they don’t grow; in fact, they wither away.”
TO LOVE: Have I invested my time, treasure, and talents in God's kingdom?
TO SERVE: Lord Jesus, help me to use God's gifts with wisdom and foresight.
Weekday
(Revelation 4:1-11; Psalm 11)
KEY VERSE: "Well done, good servant! You have been faithful in this very small matter" (Luke 19:17).
TO KNOW: As they neared Jerusalem, Jesus helped his disciples understand that contrary to Messianic expectations of the day, he was not going to establish an earthly kingdom. Through allegory, he taught them that his reign was a spiritual one. In the story, he told of a king who went on a journey to secure the rights to his throne. In his absence, he put his servants in charge. On the king’s return, he demanded an account of each servant's stewardship. The reliable and productive servants were rewarded, while those who acted irresponsibly lost everything. In Jesus' death and resurrection, he also went to a "distant country" (v. 12), but he will return with kingly power and divine judgment. At that time, each individual will be evaluated on how they used the gifts God gave them. Bishop Robert Baron says: “Think of the talents as everything that we’ve received from God—life, breath, being. Because they come from God, they are meant to become gifts. If you cling to them, in the manner of the third servant, they don’t grow; in fact, they wither away.”
TO LOVE: Have I invested my time, treasure, and talents in God's kingdom?
TO SERVE: Lord Jesus, help me to use God's gifts with wisdom and foresight.
THURSDAY, NOVEMBER 21: LUKE 19:41-44
Memorial of the Presentation of the Blessed Virgin Mary
Revelation 5:1-10; Psalm 149)
KEY VERSE: "If this day you only knew what makes for peace - but now it is hidden from your eyes" (Luke 19: 42).
TO KNOW: As Jesus drew near to Jerusalem, he wept over the City of Peace (Yerushalaim, from the Hebrew word Shalom: "peace"). In the same way, the prophet Jeremiah mourned the Holy City's impending destruction (Jer 14:17). Although divinely favored, Jerusalem would find herself desolate because she rejected the "Prince of Peace" (Is 9:5) and refused to recognize his ministry of reconciliation and his offer of salvation. Four decades later, the Roman army under Titus surrounded the city, breached its walls, and killed thousands of its citizens. The city and its temple were burned to the ground and the survivors were taken into captivity. The Heavenly Jerusalem became a spiritual symbol of the place of final judgment for God's enemies and eternal peace for those who believe in Christ (Rv. 21:1-27).
TO LOVE: Pray for all of the places in the world that are in need of God’s peace.
TO SERVE: Lord Jesus, help me to be an instrument of your peace in my community.
Memorial of the Presentation of the Blessed Virgin Mary
Revelation 5:1-10; Psalm 149)
KEY VERSE: "If this day you only knew what makes for peace - but now it is hidden from your eyes" (Luke 19: 42).
TO KNOW: As Jesus drew near to Jerusalem, he wept over the City of Peace (Yerushalaim, from the Hebrew word Shalom: "peace"). In the same way, the prophet Jeremiah mourned the Holy City's impending destruction (Jer 14:17). Although divinely favored, Jerusalem would find herself desolate because she rejected the "Prince of Peace" (Is 9:5) and refused to recognize his ministry of reconciliation and his offer of salvation. Four decades later, the Roman army under Titus surrounded the city, breached its walls, and killed thousands of its citizens. The city and its temple were burned to the ground and the survivors were taken into captivity. The Heavenly Jerusalem became a spiritual symbol of the place of final judgment for God's enemies and eternal peace for those who believe in Christ (Rv. 21:1-27).
TO LOVE: Pray for all of the places in the world that are in need of God’s peace.
TO SERVE: Lord Jesus, help me to be an instrument of your peace in my community.
Memorial of the Presentation of the Blessed Virgin Mary
Scripture tells us nothing of Mary's hidden life or about her presentation in the temple as a child. What is known is found in the 7th chapter of the Apocryphal Gospel of James, which has been dated by historians prior to the year 200 AD. This book gives us a detailed account in which Mary's father Joachim told his wife Anna that he wished to bring their daughter Mary to the temple of the Lord. Anna responded that they should wait until the child was three years old. When the day arrived, the Priest received her, blessed her and kissed her in welcome. He proclaimed, "The Lord has magnified your name in all generations. In you, the Lord will manifest his redemption to the sons of Israel." Mary was placed on the third step of the temple and there she danced with joy and all the house of Israel loved her. It was there in the temple that she was nurtured, and her parents returned glorifying the Almighty. Though it cannot be proven historically, Mary’s presentation has an important purpose. Through the Holy Spirit, Mary became a greater temple than any made by human hands. Jesus, the Son of God, came to dwell in her and sanctified her for her unique role in God’s saving work.
Scripture tells us nothing of Mary's hidden life or about her presentation in the temple as a child. What is known is found in the 7th chapter of the Apocryphal Gospel of James, which has been dated by historians prior to the year 200 AD. This book gives us a detailed account in which Mary's father Joachim told his wife Anna that he wished to bring their daughter Mary to the temple of the Lord. Anna responded that they should wait until the child was three years old. When the day arrived, the Priest received her, blessed her and kissed her in welcome. He proclaimed, "The Lord has magnified your name in all generations. In you, the Lord will manifest his redemption to the sons of Israel." Mary was placed on the third step of the temple and there she danced with joy and all the house of Israel loved her. It was there in the temple that she was nurtured, and her parents returned glorifying the Almighty. Though it cannot be proven historically, Mary’s presentation has an important purpose. Through the Holy Spirit, Mary became a greater temple than any made by human hands. Jesus, the Son of God, came to dwell in her and sanctified her for her unique role in God’s saving work.
FRIDAY, NOVEMBER 22, LUKE 19:45-48
Memorial of Saint Cecelia, Virgin and Martyr
(Revelation 10:8-11; Psalm 119)
KEY VERSE: "My house shall be a house of prayer, but you have made it a den of thieves" (Luke 19:46).
TO KNOW: When Jesus entered the precincts of the Jerusalem temple and saw all the money changers there, he was filled with righteous indignation. God intended that the temple would be a "house of prayer" (Is.56:7), but it had become a "den of thieves" (Jer 7:11). Jesus swiftly acted to cleanse the temple of the abusive practices. His actions represented divine judgment against the religious leaders who failed to instruct the people as to the meaning of true worship. The leaders were outraged and wanted to do away with Jesus, but because of his popularity, they could not find a way. Through Jesus' actions, he took possession of the temple as its legitimate and authoritative teacher. From that time until his arrest, the temple would be the center of his ministry.
TO LOVE: What do I do to help make my parish a true place of worship?
TO SERVE: Lord Jesus, help me to respect your holy dwelling place.
Memorial of Saint Cecelia, Virgin and Martyr
(Revelation 10:8-11; Psalm 119)
KEY VERSE: "My house shall be a house of prayer, but you have made it a den of thieves" (Luke 19:46).
TO KNOW: When Jesus entered the precincts of the Jerusalem temple and saw all the money changers there, he was filled with righteous indignation. God intended that the temple would be a "house of prayer" (Is.56:7), but it had become a "den of thieves" (Jer 7:11). Jesus swiftly acted to cleanse the temple of the abusive practices. His actions represented divine judgment against the religious leaders who failed to instruct the people as to the meaning of true worship. The leaders were outraged and wanted to do away with Jesus, but because of his popularity, they could not find a way. Through Jesus' actions, he took possession of the temple as its legitimate and authoritative teacher. From that time until his arrest, the temple would be the center of his ministry.
TO LOVE: What do I do to help make my parish a true place of worship?
TO SERVE: Lord Jesus, help me to respect your holy dwelling place.
Memorial of Saint Cecilia, virgin and martyr
Cecilia was a young patrician woman who vowed her virginity to God; however, her parents married her to Valerian of Trastevere. Cecilia told her new husband that she was accompanied by an angel, but for him to see it, he must be purified. He agreed and was baptized. Returning from the ceremony, he found her in prayer attended by a praying angel. The angel placed a crown on each of their heads and offered Valerian a favor. The new convert asked that his brother be baptized. The two brothers developed a ministry of giving proper burial to martyred Christians. They were arrested and martyred for their faith. Cecilia buried them at her villa on the Appian Way, and she was arrested for the action. She was ordered to sacrifice to false gods, and when she refused, she was martyred in turn. The Acta of Cecilia includes the following: "While the profane music of her wedding was heard, Cecilia was singing in her heart a hymn of love for Jesus, her true spouse." It was this phrase that led to her association with music and musicians.
Cecilia was a young patrician woman who vowed her virginity to God; however, her parents married her to Valerian of Trastevere. Cecilia told her new husband that she was accompanied by an angel, but for him to see it, he must be purified. He agreed and was baptized. Returning from the ceremony, he found her in prayer attended by a praying angel. The angel placed a crown on each of their heads and offered Valerian a favor. The new convert asked that his brother be baptized. The two brothers developed a ministry of giving proper burial to martyred Christians. They were arrested and martyred for their faith. Cecilia buried them at her villa on the Appian Way, and she was arrested for the action. She was ordered to sacrifice to false gods, and when she refused, she was martyred in turn. The Acta of Cecilia includes the following: "While the profane music of her wedding was heard, Cecilia was singing in her heart a hymn of love for Jesus, her true spouse." It was this phrase that led to her association with music and musicians.
SATURDAY, NOVEMBER 23, LUKE 20:27-40
Weekday
(Revelation 11:4-12; Psalm 144)
KEY VERSE: "They are the children of God because they are the ones who will rise" (Luke 20:36).
TO KNOW: A group of Sadducees tried to entrap Jesus regarding the doctrine of the resurrection of the dead. Since the Sadducees did not believe in the resurrection, they proposed an absurd situation in which seven brothers married the same woman in succession leaving her childless at their deaths. Then they sarcastically asked Jesus whose wife she would be in the supposed resurrection. Jesus silenced his opponents by exposing their ignorance of the scriptures. Abraham, Isaac, and Jacob had all died but they were eternally alive in God (Ex 3:6), as were all who had faith. The Sadducees must forfeit their position as teachers since Jesus was the authentic interpreter of God's word. The Sadducee sect is believed to have become extinct sometime after the destruction of Herod's temple in Jerusalem in 70 CE. Our relationship with Christ should transcend all earthly ones.
TO LOVE: Can I explain my belief in the resurrection to those who question it?
TO SERVE: Lord Jesus, I pray that I and my loved ones will share eternal life with you one day.
Weekday
(Revelation 11:4-12; Psalm 144)
KEY VERSE: "They are the children of God because they are the ones who will rise" (Luke 20:36).
TO KNOW: A group of Sadducees tried to entrap Jesus regarding the doctrine of the resurrection of the dead. Since the Sadducees did not believe in the resurrection, they proposed an absurd situation in which seven brothers married the same woman in succession leaving her childless at their deaths. Then they sarcastically asked Jesus whose wife she would be in the supposed resurrection. Jesus silenced his opponents by exposing their ignorance of the scriptures. Abraham, Isaac, and Jacob had all died but they were eternally alive in God (Ex 3:6), as were all who had faith. The Sadducees must forfeit their position as teachers since Jesus was the authentic interpreter of God's word. The Sadducee sect is believed to have become extinct sometime after the destruction of Herod's temple in Jerusalem in 70 CE. Our relationship with Christ should transcend all earthly ones.
TO LOVE: Can I explain my belief in the resurrection to those who question it?
TO SERVE: Lord Jesus, I pray that I and my loved ones will share eternal life with you one day.
Optional Memorial of Saint Clement I, pope and martyr
Clement of Rome was the third successor of St. Peter, reigning as pope during the last decade of the first century. He’s known as one of the Church’s five “Apostolic Fathers,” those who provided a direct link between the Apostles and later generations of Church Fathers. Clement’s First Epistle to the Corinthians was preserved and widely read in the early Church. This letter concerns a split that alienated a large number of the laity from the clergy. Deploring the division in the Corinthian community, Clement urged charity to heal the rift: “Charity unites us to God. It knows no schism, does not rebel, does all things in concord. In charity, all the elect of God has been made perfect.” Clement was imprisoned under Emperor Trajan and was executed by being tied to an anchor and thrown into the sea. He is regarded as a patron saint of mariners. The Basilica of St. Clement in Rome is one of the earliest parish churches in the city and was probably built on the site of Clement's home. His name occurs in the Canon of the Mass.
Clement of Rome was the third successor of St. Peter, reigning as pope during the last decade of the first century. He’s known as one of the Church’s five “Apostolic Fathers,” those who provided a direct link between the Apostles and later generations of Church Fathers. Clement’s First Epistle to the Corinthians was preserved and widely read in the early Church. This letter concerns a split that alienated a large number of the laity from the clergy. Deploring the division in the Corinthian community, Clement urged charity to heal the rift: “Charity unites us to God. It knows no schism, does not rebel, does all things in concord. In charity, all the elect of God has been made perfect.” Clement was imprisoned under Emperor Trajan and was executed by being tied to an anchor and thrown into the sea. He is regarded as a patron saint of mariners. The Basilica of St. Clement in Rome is one of the earliest parish churches in the city and was probably built on the site of Clement's home. His name occurs in the Canon of the Mass.
Optional Memorial of Saint Columban, abbot
Born in the province of Leinster, Ireland, in 563, St. Columban was a missionary notable for founding a number of monasteries from around 590 in the Frankish and Lombard kingdoms. Columban taught a Celtic monastic rule and Celtic penitential practices for those repenting of sins. This rite emphasized private confession to a Priest, followed by penances given by the Priest in reparation for the sins. Soon his followers were also building monasteries in Germany, Switzerland, and Italy. He was forced into exile by the Frankish King. He went to Italy and founded there the monastery at Bobbio, which was a center of culture and learning as well as spirituality.
Born in the province of Leinster, Ireland, in 563, St. Columban was a missionary notable for founding a number of monasteries from around 590 in the Frankish and Lombard kingdoms. Columban taught a Celtic monastic rule and Celtic penitential practices for those repenting of sins. This rite emphasized private confession to a Priest, followed by penances given by the Priest in reparation for the sins. Soon his followers were also building monasteries in Germany, Switzerland, and Italy. He was forced into exile by the Frankish King. He went to Italy and founded there the monastery at Bobbio, which was a center of culture and learning as well as spirituality.
Optional Memorial of Blessed Miguel Agustin Pro, Priest and Martyr
Miguel Pro was born to privilege, but he had a great affinity for the poor and working classes. As a Jesuit novice, he was exiled during the Mexican Revolution. Ordained in Belgium in 1925 at age 36, he returned to Mexico in 1926, a time of persecution when churches were closed and Priests were in hiding. Fr. Miguel used disguises to conduct an underground ministry, bringing the comfort of charity and the sacraments to the faithful. He was falsely accused in 1927 of a bombing attempt. He was betrayed to the police, and without trial, he was sentenced to death. As he was about to be shot, he forgave his executioners, refused a blindfold, and died with his arms extended like a cross and shouting "Long live Christ the King!" The government prohibited a public funeral, but the faithful lined the streets when his body passed.
Miguel Pro was born to privilege, but he had a great affinity for the poor and working classes. As a Jesuit novice, he was exiled during the Mexican Revolution. Ordained in Belgium in 1925 at age 36, he returned to Mexico in 1926, a time of persecution when churches were closed and Priests were in hiding. Fr. Miguel used disguises to conduct an underground ministry, bringing the comfort of charity and the sacraments to the faithful. He was falsely accused in 1927 of a bombing attempt. He was betrayed to the police, and without trial, he was sentenced to death. As he was about to be shot, he forgave his executioners, refused a blindfold, and died with his arms extended like a cross and shouting "Long live Christ the King!" The government prohibited a public funeral, but the faithful lined the streets when his body passed.
SOLEMNITY OF OUR LORD JESUS CHRIST, KING OF THE UNIVERSE
SUNDAY, NOVEMBER 24, JOHN 18:33b-37
(Daniel 7:13-14; Psalm 93; Revelation 1:5-8)
KEY VERSE: "My kingdom does not belong to this world" (John 18:36).
TO KNOW: For Israel, kingship belonged to God alone who rules eternally. In Jesus’ time, there was no king, nor was there a kingdom as Israel formerly knew. Israel awaited the "Day of the Lord" when God would free them from political oppression and reign over the whole universe. Jesus announced that God's kingdom had arrived in his person, his message, and his ministry. At his resurrection, Jesus received "dominion, glory, and kingship" from God (Dan 7:14). When Jesus spoke of his kingdom not belonging to the "world", he spoke of the realm of sin, selfishness, hatred, the violence of Pilate, Caesar, and Herod. Jesus’ reign was not an earthly kingdom, but a spiritual relationship between God and humankind. Jesus needed no throne, no crown, no royal robes. He needed no geographical boundaries to establish his realm and no armies to protect his domain. Jesus' kingdom lies in the hearts of those who love as he loves them.
TO LOVE: What must I do to build up God's reign in my little piece of earth?
TO SERVE: Lord Jesus, you are my sovereign forever.
NOTE: The Solemnity of Our Lord Jesus Christ, King of the Universe is a relatively recent addition to the Western liturgical calendar, having been instituted in 1925 by Pope Pius XI as an antidote to secularism, a way of life that leaves God out. The feast is intended to proclaim Christ's royalty over individuals, families, societies, governments, and nations. In 1970 its Roman Catholic observance was moved to the final Sunday of Ordinary Time, the Sunday before Advent, which awaits the "coming King." On Christmas, the Church greets, not the Child of Bethlehem, but the Rex Pacificus — "the King of peace gloriously reigning."
SUNDAY, NOVEMBER 24, JOHN 18:33b-37
(Daniel 7:13-14; Psalm 93; Revelation 1:5-8)
KEY VERSE: "My kingdom does not belong to this world" (John 18:36).
TO KNOW: For Israel, kingship belonged to God alone who rules eternally. In Jesus’ time, there was no king, nor was there a kingdom as Israel formerly knew. Israel awaited the "Day of the Lord" when God would free them from political oppression and reign over the whole universe. Jesus announced that God's kingdom had arrived in his person, his message, and his ministry. At his resurrection, Jesus received "dominion, glory, and kingship" from God (Dan 7:14). When Jesus spoke of his kingdom not belonging to the "world", he spoke of the realm of sin, selfishness, hatred, the violence of Pilate, Caesar, and Herod. Jesus’ reign was not an earthly kingdom, but a spiritual relationship between God and humankind. Jesus needed no throne, no crown, no royal robes. He needed no geographical boundaries to establish his realm and no armies to protect his domain. Jesus' kingdom lies in the hearts of those who love as he loves them.
TO LOVE: What must I do to build up God's reign in my little piece of earth?
TO SERVE: Lord Jesus, you are my sovereign forever.
NOTE: The Solemnity of Our Lord Jesus Christ, King of the Universe is a relatively recent addition to the Western liturgical calendar, having been instituted in 1925 by Pope Pius XI as an antidote to secularism, a way of life that leaves God out. The feast is intended to proclaim Christ's royalty over individuals, families, societies, governments, and nations. In 1970 its Roman Catholic observance was moved to the final Sunday of Ordinary Time, the Sunday before Advent, which awaits the "coming King." On Christmas, the Church greets, not the Child of Bethlehem, but the Rex Pacificus — "the King of peace gloriously reigning."
BIBLE SUNDAY
Bible Sunday is celebrated on the Sunday before American Thanksgiving. It was founded in 1915 by the American Bible Society. It is a celebration that focuses on the place of the Scriptures in our daily lives; it's also a time to support Bible distribution efforts all over the world. Use At Home with the Word, an Advent-to-Advent schedule of lectionary readings, or another lectionary resource such as the Magnificat, The Word Among Us, or This Day.
Bible Sunday is celebrated on the Sunday before American Thanksgiving. It was founded in 1915 by the American Bible Society. It is a celebration that focuses on the place of the Scriptures in our daily lives; it's also a time to support Bible distribution efforts all over the world. Use At Home with the Word, an Advent-to-Advent schedule of lectionary readings, or another lectionary resource such as the Magnificat, The Word Among Us, or This Day.