FEAST OF THE BAPTISM OF THE LORD
SUNDAY, JANUARY 12, LUKE 3:15-16, 21-22
(Isaiah 42:1-4, 6-7 (or Isaiah 40:1-5, 9-11); Psalm 29 (or Psalm 104); Acts 10:34-38 (or Titus 2:11-14, 3:4-7)
KEY VERSE: "You are my beloved Son; with you, I am well pleased" (v. 22).
TO KNOW: Throughout Jewish history, it was traditional for Jews to demonstrate repentance through washing ceremonies. John the Baptist was preaching repentance for the coming of God's reign. His baptism may have been related to the purifying washings of the Essenes at Qumran near the Dead Sea. (John may have been a member of this community). The people were filled with expectations of the Messiah, and they wondered if John was God's anointed one. John answered that his baptism was only a preparation for "one mightier" who would baptize with "the Holy Spirit and fire" (v. 16). Although Jesus did not need repentance, he entered the murky waters where the people had been baptized, thereby uniting himself with sinful humanity. The baptism of Jesus was another "epiphany," or manifestation of the divine presence. While Jesus was praying, the Spirit descended upon him, and God's voice was heard confirming Jesus as the "beloved Son" (v.22). On Calvary, Jesus would undergo a baptism of fire that would bring salvation to the whole world (Lk 12:49-50). This transforming fire would be poured out on the Church at Pentecost (Acts 2:1-4).
TO LOVE: Does my life give evidence that I am God's beloved son or daughter?
TO SERVE: Father, Son, and Spirit, I renew my Baptismal vows to renounce sin and believe in the truth you have revealed.
NOTE: The Feast of the Baptism of the Lord brings the Christmas season to a close. Baptism forgives all sin and incorporates one in the life of the Trinity. Believers are given a share in the divine nature. In addition, baptism makes one a member of the body of Christ and of the visible manifestation of that body, the Church, and provides for us a share in the mission of Jesus. Water is the main symbolic element that conveys the sacrament of baptism, along with the words, "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit." That triple plunging or immersing in the water symbolizes dying to the old self. Coming up out of the water corresponds to being born as a new person in Christ (Catechism of the Catholic Church p. 1239-40).
SUNDAY, JANUARY 12, LUKE 3:15-16, 21-22
(Isaiah 42:1-4, 6-7 (or Isaiah 40:1-5, 9-11); Psalm 29 (or Psalm 104); Acts 10:34-38 (or Titus 2:11-14, 3:4-7)
KEY VERSE: "You are my beloved Son; with you, I am well pleased" (v. 22).
TO KNOW: Throughout Jewish history, it was traditional for Jews to demonstrate repentance through washing ceremonies. John the Baptist was preaching repentance for the coming of God's reign. His baptism may have been related to the purifying washings of the Essenes at Qumran near the Dead Sea. (John may have been a member of this community). The people were filled with expectations of the Messiah, and they wondered if John was God's anointed one. John answered that his baptism was only a preparation for "one mightier" who would baptize with "the Holy Spirit and fire" (v. 16). Although Jesus did not need repentance, he entered the murky waters where the people had been baptized, thereby uniting himself with sinful humanity. The baptism of Jesus was another "epiphany," or manifestation of the divine presence. While Jesus was praying, the Spirit descended upon him, and God's voice was heard confirming Jesus as the "beloved Son" (v.22). On Calvary, Jesus would undergo a baptism of fire that would bring salvation to the whole world (Lk 12:49-50). This transforming fire would be poured out on the Church at Pentecost (Acts 2:1-4).
TO LOVE: Does my life give evidence that I am God's beloved son or daughter?
TO SERVE: Father, Son, and Spirit, I renew my Baptismal vows to renounce sin and believe in the truth you have revealed.
NOTE: The Feast of the Baptism of the Lord brings the Christmas season to a close. Baptism forgives all sin and incorporates one in the life of the Trinity. Believers are given a share in the divine nature. In addition, baptism makes one a member of the body of Christ and of the visible manifestation of that body, the Church, and provides for us a share in the mission of Jesus. Water is the main symbolic element that conveys the sacrament of baptism, along with the words, "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit." That triple plunging or immersing in the water symbolizes dying to the old self. Coming up out of the water corresponds to being born as a new person in Christ (Catechism of the Catholic Church p. 1239-40).
Ordinary Time is called "ordinary" because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo, from which we get the English word order. Thus, Ordinary Time is in fact the ordered life of the Church—the period in which we live our lives neither in feasting (as in the Christmas and Easter seasons) or in penance (as in Advent and Lent), but in watchfulness and expectation of the Second Coming of Christ There are two times of Ordinary Time. There are 28 weeks of Ordinary Time after Easter and 5 weeks of Ordinary Time after Christmas. However, this varies depending upon when Easter falls in a particular year. The actual number of weeks of Ordinary Time in any given year can total 33 or 34.
MONDAY, JANUARY 13, MARK 1:14-20
Weekday (First Week in Ordinary Time
(Hebrews 1:1-6; Psalm 97)
KEY VERSE: "The kingdom of God is at hand. Repent, and believe in the gospel" (Mark 1:15).
TO KNOW: With John's arrest, Jesus continued the Baptist's proclamation to repent and believe the god news that God's reign was at hand. The long-awaited fulfillment of God's promises had arrived in the person and ministry of Jesus Christ. The response to this good news was a change of heart (Greek: metanoia, "conversion"). Jesus invited the first disciples to be fully dedicated to his mission; there would be no half-measures in serving the Lord. Simon and his brother Andrew immediately abandoned both family and livelihood to follow Jesus. Another pair of brothers, James and John, were partners with Simon (Lk 5:10), and they too responded without delay. Jesus promised his disciples that they would be his instruments to spread the gospel throughout the world. Later, Peter would tell Jesus that they had put aside everything to follow him. Jesus replied that anyone who gave up family and possessions for him would receive a hundred times more, and in the age to come, life everlasting as well (Mk 10:28-30).
TO LOVE: How does my response compare with the disciples' willingness to serve the Lord?
TO SERVE: Lord Jesus, help me to change my life to conform to your call to discipleship.
Weekday (First Week in Ordinary Time
(Hebrews 1:1-6; Psalm 97)
KEY VERSE: "The kingdom of God is at hand. Repent, and believe in the gospel" (Mark 1:15).
TO KNOW: With John's arrest, Jesus continued the Baptist's proclamation to repent and believe the god news that God's reign was at hand. The long-awaited fulfillment of God's promises had arrived in the person and ministry of Jesus Christ. The response to this good news was a change of heart (Greek: metanoia, "conversion"). Jesus invited the first disciples to be fully dedicated to his mission; there would be no half-measures in serving the Lord. Simon and his brother Andrew immediately abandoned both family and livelihood to follow Jesus. Another pair of brothers, James and John, were partners with Simon (Lk 5:10), and they too responded without delay. Jesus promised his disciples that they would be his instruments to spread the gospel throughout the world. Later, Peter would tell Jesus that they had put aside everything to follow him. Jesus replied that anyone who gave up family and possessions for him would receive a hundred times more, and in the age to come, life everlasting as well (Mk 10:28-30).
TO LOVE: How does my response compare with the disciples' willingness to serve the Lord?
TO SERVE: Lord Jesus, help me to change my life to conform to your call to discipleship.
TUESDAY, JANUARY 14, MARK 1:21-28
Weekday
(Hebrews 2:5-12; Psalm 8)
KEY VERSE: "He commands even the unclean spirits and they obey him" (Mark 1:27).
TO KNOW: The people were enthralled by the power of Jesus' words. When he was invited to teach in a synagogue in Capernaum, they marveled that he taught with the authority of the ancient prophets, not as the learned scribes whose message had no effect. Jesus not only spoke with authority — he acted with power! During the synagogue service a man, who was possessed by an "unclean spirit," shouted defiantly at Jesus. The demons acknowledged Jesus' power over the forces of evil, and they attempted to gain control of him by invoking the divine name -- the "Holy One of God." Just as Jesus would calm the raging waters (Mk 4:39), he rebuked the demons and ordered them to be silent. The people were astonished by Jesus' works, but they still did not understand his true identity. Nonetheless, Jesus' fame spread throughout the region of Galilee.
TO LOVE: Do I use the Holy Name of Jesus to speak against the powers of evil?
TO SERVE: Lord Jesus, heal me of anything I say or do that is not according to your will.
Weekday
(Hebrews 2:5-12; Psalm 8)
KEY VERSE: "He commands even the unclean spirits and they obey him" (Mark 1:27).
TO KNOW: The people were enthralled by the power of Jesus' words. When he was invited to teach in a synagogue in Capernaum, they marveled that he taught with the authority of the ancient prophets, not as the learned scribes whose message had no effect. Jesus not only spoke with authority — he acted with power! During the synagogue service a man, who was possessed by an "unclean spirit," shouted defiantly at Jesus. The demons acknowledged Jesus' power over the forces of evil, and they attempted to gain control of him by invoking the divine name -- the "Holy One of God." Just as Jesus would calm the raging waters (Mk 4:39), he rebuked the demons and ordered them to be silent. The people were astonished by Jesus' works, but they still did not understand his true identity. Nonetheless, Jesus' fame spread throughout the region of Galilee.
TO LOVE: Do I use the Holy Name of Jesus to speak against the powers of evil?
TO SERVE: Lord Jesus, heal me of anything I say or do that is not according to your will.
WEDNESDAY, JANUARY 15, MARK 1:29-39
Weekday
(Hebrews 2:14-18; Psalm 105)
KEY VERSE: "He cured many who were sick with various diseases, and he drove out many demons" (Mark 1:34).
TO KNOW: Mark presents Jesus as a healer, soter, which just means "the bearer of salus" or health. After the Sabbath service in Capernaum, Jesus went with his disciples James and John to Simon Peter’s home. When Simon informed Jesus that his mother-in-law was gravely ill, Jesus simply took her by the hand and helped her to get up. The woman was immediately healed by his touch, and in gratitude, she waited on all in the house. When the Sabbath ended at sundown, the people were free to bring their sick to Jesus. The whole town gathered at Jesus' door, and he cured many of their illnesses. The miracles that Jesus worked, combined with his authoritative teaching, were signs pointing to the coming of God's reign, which he announced at the beginning of his ministry (Mk 1:15). Rising early the next morning, Jesus went to a deserted place for prayer, but even there his disciples sought him, pressing him to return to Capernaum. Jesus told them that he must take his message to other villages throughout Galilee to reveal God's kingdom of compassion and mercy.
TO LOVE: Do I run after signs and wonders, or do I seek Jesus?
TO SERVE: Lord Jesus, teach me to better serve others.
Weekday
(Hebrews 2:14-18; Psalm 105)
KEY VERSE: "He cured many who were sick with various diseases, and he drove out many demons" (Mark 1:34).
TO KNOW: Mark presents Jesus as a healer, soter, which just means "the bearer of salus" or health. After the Sabbath service in Capernaum, Jesus went with his disciples James and John to Simon Peter’s home. When Simon informed Jesus that his mother-in-law was gravely ill, Jesus simply took her by the hand and helped her to get up. The woman was immediately healed by his touch, and in gratitude, she waited on all in the house. When the Sabbath ended at sundown, the people were free to bring their sick to Jesus. The whole town gathered at Jesus' door, and he cured many of their illnesses. The miracles that Jesus worked, combined with his authoritative teaching, were signs pointing to the coming of God's reign, which he announced at the beginning of his ministry (Mk 1:15). Rising early the next morning, Jesus went to a deserted place for prayer, but even there his disciples sought him, pressing him to return to Capernaum. Jesus told them that he must take his message to other villages throughout Galilee to reveal God's kingdom of compassion and mercy.
TO LOVE: Do I run after signs and wonders, or do I seek Jesus?
TO SERVE: Lord Jesus, teach me to better serve others.
THURSDAY, JANUARY 16, MARK 1:40-45
Weekday
(Hebrews 3:7-14; Psalm 95)
KEY VERSE: "I do will it. Be made clean" (Mark 1:41).
TO KNOW: In Jesus' day, a person afflicted with leprosy was an outcast, forced to live apart from the community. One such leper humbly begged Jesus to heal him. Jesus was filled with compassion as it was always his will that his people be made whole. Even though contact with a leper would render a person ritually unclean, Jesus did not hesitate to touch the man and heal him. Jesus then sent the man to the priest who had the authority to pronounce him cured and ready to return to society (Lev 14:1-32). Jesus admonished the man not to speak of the healing lest it be misinterpreted as mere wonder-working (the “Messianic Secret" is characteristic of Mark's gospel). But the man could not contain his joy and began to publicize his healing to everyone he met. Because so many people kept coming to Jesus, it was impossible for him to enter a town. Now it was Jesus who was forced to live in the deserted places on the town’s outskirts.
TO LOVE: Do I show compassion to those who are afflicted by sickness and disease?
TO SERVE: Lord Jesus, heal me of all that separates me from you and from others.
Weekday
(Hebrews 3:7-14; Psalm 95)
KEY VERSE: "I do will it. Be made clean" (Mark 1:41).
TO KNOW: In Jesus' day, a person afflicted with leprosy was an outcast, forced to live apart from the community. One such leper humbly begged Jesus to heal him. Jesus was filled with compassion as it was always his will that his people be made whole. Even though contact with a leper would render a person ritually unclean, Jesus did not hesitate to touch the man and heal him. Jesus then sent the man to the priest who had the authority to pronounce him cured and ready to return to society (Lev 14:1-32). Jesus admonished the man not to speak of the healing lest it be misinterpreted as mere wonder-working (the “Messianic Secret" is characteristic of Mark's gospel). But the man could not contain his joy and began to publicize his healing to everyone he met. Because so many people kept coming to Jesus, it was impossible for him to enter a town. Now it was Jesus who was forced to live in the deserted places on the town’s outskirts.
TO LOVE: Do I show compassion to those who are afflicted by sickness and disease?
TO SERVE: Lord Jesus, heal me of all that separates me from you and from others.
FRIDAY, JANUARY 17, MARK 2:1-12
Memorial of Saint Anthony, Abbot
(Hebrews 4:1-5, 11; Psalm 78)
KEY VERSE: "I say to you, rise, pick up your mat, and go home" (Mark 2:11).
TO KNOW: Jesus returned to his mission base in Capernaum (probably Simon Peter's house). When the people learned that he was at home, they came in great numbers to listen to him preach the gospel. Four men brought their paralyzed friend to Jesus to heal him, but they could not get through the crowds. Undaunted, they carried the man up the outside staircase and opened a hole in the thatched roof. Then they lowered the man on a stretcher to the feet of Jesus below. When Jesus saw the faith of these men, he was moved with pity and healed the paralytic by telling him that his sins were forgiven (In ancient times disease or misfortune was thought to be the penalty for sin, Job 4:7-9). In saying this, Jesus touched off the first of a series of controversies with the religious leaders. The scribes murmured “blasphemy” (Mark 2:7) as only God was capable of forgiving sins. To prove that “the Son of Man” (Jesus’ typical way of speaking of himself, Dan 7:13) had the authority to "forgive sins on earth” (Mark 2:10) Jesus commanded the man to rise and walk, thus revealing his divine authority over physical and spiritual sickness. The people were astounded and gave glory to God for the healing, the true purpose of any miracle.
TO LOVE: What is the sin in my life that keeps me paralyzed?
TO SERVE: Lord Jesus, give me the grace to confess my sins and amend my life.
Memorial of Saint Anthony, Abbot
(Hebrews 4:1-5, 11; Psalm 78)
KEY VERSE: "I say to you, rise, pick up your mat, and go home" (Mark 2:11).
TO KNOW: Jesus returned to his mission base in Capernaum (probably Simon Peter's house). When the people learned that he was at home, they came in great numbers to listen to him preach the gospel. Four men brought their paralyzed friend to Jesus to heal him, but they could not get through the crowds. Undaunted, they carried the man up the outside staircase and opened a hole in the thatched roof. Then they lowered the man on a stretcher to the feet of Jesus below. When Jesus saw the faith of these men, he was moved with pity and healed the paralytic by telling him that his sins were forgiven (In ancient times disease or misfortune was thought to be the penalty for sin, Job 4:7-9). In saying this, Jesus touched off the first of a series of controversies with the religious leaders. The scribes murmured “blasphemy” (Mark 2:7) as only God was capable of forgiving sins. To prove that “the Son of Man” (Jesus’ typical way of speaking of himself, Dan 7:13) had the authority to "forgive sins on earth” (Mark 2:10) Jesus commanded the man to rise and walk, thus revealing his divine authority over physical and spiritual sickness. The people were astounded and gave glory to God for the healing, the true purpose of any miracle.
TO LOVE: What is the sin in my life that keeps me paralyzed?
TO SERVE: Lord Jesus, give me the grace to confess my sins and amend my life.
Memorial of Saint Anthony, Abbot
At age 35 Anthony moved to the desert where he lived alone for 20 years in an abandoned fort. He based his life on the Gospel, miraculously healing people and acting as a spiritual counselor of others. Word spread and so many disciples arrived that Anthony founded other monasteries. His sister also withdrew from the world and directed a community of nuns. Anthony briefly left his seclusion in 311, going to Alexandria to fight the Arian heresy, and to comfort the victims of Emperor Maximinus' persecution. Anthony retired again to the desert, living in a cave on Mount Colzim. He is the Father of Western Monasticism. His example led many to take up the monastic life and follow his way. His biography was written by his friend Saint Athanasius.
Father, you called Saint Anthony to renounce the world and serve you in the solitude of the desert. By his prayers and example, may we learn to deny ourselves and love you above all things.
At age 35 Anthony moved to the desert where he lived alone for 20 years in an abandoned fort. He based his life on the Gospel, miraculously healing people and acting as a spiritual counselor of others. Word spread and so many disciples arrived that Anthony founded other monasteries. His sister also withdrew from the world and directed a community of nuns. Anthony briefly left his seclusion in 311, going to Alexandria to fight the Arian heresy, and to comfort the victims of Emperor Maximinus' persecution. Anthony retired again to the desert, living in a cave on Mount Colzim. He is the Father of Western Monasticism. His example led many to take up the monastic life and follow his way. His biography was written by his friend Saint Athanasius.
Father, you called Saint Anthony to renounce the world and serve you in the solitude of the desert. By his prayers and example, may we learn to deny ourselves and love you above all things.
SATURDAY, JANUARY 18, MARK 2:13-17
Weekday
(Hebrews 4:12-16; Psalm 19)
KEY VERSE: "Those who are well do not need a physician, but the sick do" (Mark 2:17).
TO KNOW: As Jesus walked along the shore of the Sea of Galilee, he saw a man named Levi sitting at his customs post ("Matthew" in Mt 9:9). Tax collectors (Publicans) were despised by their fellow Jews because many of them charged exorbitant profits on the collection of duties owed on goods. Furthermore, their work was viewed as a collaboration with the Roman government, which occupied Israel. Nevertheless, Jesus invited Levi to follow him as a disciple, and he responded immediately. Levi in turn invited Jesus and his disciples to a banquet at his home. Some Pharisaical scribes were outraged at such an association since it was believed table fellowship with sinners brought about ritual impurity. Jesus declared that he had not come for the self-righteous who thought they had no sin, but for those who recognized their need for salvation. It was these humble ones who most often responded to Jesus' invitation to change their lives.
TO LOVE: Do I look down on any group in my community?
TO SERVE: Lord Jesus, help me to answer your call with contrition and repentance.
Weekday
(Hebrews 4:12-16; Psalm 19)
KEY VERSE: "Those who are well do not need a physician, but the sick do" (Mark 2:17).
TO KNOW: As Jesus walked along the shore of the Sea of Galilee, he saw a man named Levi sitting at his customs post ("Matthew" in Mt 9:9). Tax collectors (Publicans) were despised by their fellow Jews because many of them charged exorbitant profits on the collection of duties owed on goods. Furthermore, their work was viewed as a collaboration with the Roman government, which occupied Israel. Nevertheless, Jesus invited Levi to follow him as a disciple, and he responded immediately. Levi in turn invited Jesus and his disciples to a banquet at his home. Some Pharisaical scribes were outraged at such an association since it was believed table fellowship with sinners brought about ritual impurity. Jesus declared that he had not come for the self-righteous who thought they had no sin, but for those who recognized their need for salvation. It was these humble ones who most often responded to Jesus' invitation to change their lives.
TO LOVE: Do I look down on any group in my community?
TO SERVE: Lord Jesus, help me to answer your call with contrition and repentance.
Optional Memorial of the Blessed Virgin Mary
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary.
“May she, the Mother of the Redeemer and Mother of the Church, obtain through her intercession a renewed outpouring of God’s Spirit upon the Church and upon the world.” Pope Francis
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary.
“May she, the Mother of the Redeemer and Mother of the Church, obtain through her intercession a renewed outpouring of God’s Spirit upon the Church and upon the world.” Pope Francis
SONG OF THE DOVE
A novel of Mary of Nazareth by Kay Murdy
Kay Murdy writes the story of a Jewish woman of the first century, Mary of Nazareth, who lived in a tiny village in the hills of Israel. She had parents, friends, a husband, and a son, and she struggled to understand the strange things happening to her in a time and place with more than its share of political and religious turmoil. What happened tested both her faith and courage. A Glossary provides an understanding of the Hebrew words used throughout the book. ACTA Publications. Order: www.actapublications.com or Amazon.com in paperback or Kindle versions.
A novel of Mary of Nazareth by Kay Murdy
Kay Murdy writes the story of a Jewish woman of the first century, Mary of Nazareth, who lived in a tiny village in the hills of Israel. She had parents, friends, a husband, and a son, and she struggled to understand the strange things happening to her in a time and place with more than its share of political and religious turmoil. What happened tested both her faith and courage. A Glossary provides an understanding of the Hebrew words used throughout the book. ACTA Publications. Order: www.actapublications.com or Amazon.com in paperback or Kindle versions.
JANUARY 18-25--WEEK OF PRAYER FOR CHRISTIAN UNITY
A world observance since 1894, the Week of Prayer for Christian Unity is an important expression of ecumenical activity at the local level. It strengthens the cause of ecumenism by gathering ordinary Christians of different churches for common action. The week is marked worldwide with prayer services, Bible studies, and other activities, which bring the Christian community together. The week is celebrated each January, usually between the 18th and 25th. Rev. Paul Watson, founder of the Franciscan Society of the Atonement at Graymore in Garrison, NY, proposed these dates in 1908, to cover the days between the feasts of St. Peter and of St. Paul. As we celebrate 1,700 years since the Council of Nicaea, the worship service has at its heart, the Nicene Creed. Reflecting on this, the scripture readings for this year focus on belief. We are invited to reflect on Martha’s confession of faith in Jesus as narrated in John 11:17-27. Each is called to sit with Jesus’ provocative question to Martha: “Do you believe this?”
A world observance since 1894, the Week of Prayer for Christian Unity is an important expression of ecumenical activity at the local level. It strengthens the cause of ecumenism by gathering ordinary Christians of different churches for common action. The week is marked worldwide with prayer services, Bible studies, and other activities, which bring the Christian community together. The week is celebrated each January, usually between the 18th and 25th. Rev. Paul Watson, founder of the Franciscan Society of the Atonement at Graymore in Garrison, NY, proposed these dates in 1908, to cover the days between the feasts of St. Peter and of St. Paul. As we celebrate 1,700 years since the Council of Nicaea, the worship service has at its heart, the Nicene Creed. Reflecting on this, the scripture readings for this year focus on belief. We are invited to reflect on Martha’s confession of faith in Jesus as narrated in John 11:17-27. Each is called to sit with Jesus’ provocative question to Martha: “Do you believe this?”
SECOND SUNDAY IN ORDINARY TIME
SUNDAY, JANUARY 19, JOHN 2:1-11
(Isaiah 62:1-5; Psalm 96; 1 Corinthians 12:4-11)
KEY VERSE: "Do whatever he tells you" (John 2:5).
TO KNOW: In Jesus' day, wedding feasts typically lasted several days. Guests had to travel many miles to outlying villages, and the hosts had to provide adequate food and drink for them. Mary and Jesus, along with his disciples, were invited to a wedding at Cana, some nine miles northeast of Nazareth. Jesus' mother noticed that the young couple had run out of wine and interceded with Jesus on their behalf. Jesus addressed his mother by the unconventional title "woman." Mary was the new Eve whose offspring, Jesus, would crush the head of the ancient serpent, Satan (Gen 3:15), through his death and resurrection. Her request initiated her son's power even though the time for him to reveal his glory had not yet come. The people were enthralled at the new wine poured out from the water jars, which were used for ritual purification. Jesus' mother Mary was present at this first "hour" of her son's glory as she would be at his final "hour" of agony (Jn 19:25). On the cross, Jesus would shed water and blood for the people's redemption. Once again, he called his mother "woman." Mary is the New Eve whose obedience to God brought about salvation. She is the Mother of the Church who shelters the faithful, symbolized by Jesus' disciple John (Jn 19:26-27).
TO LOVE: Can I obey Mary's instruction: "Do whatever he tells you"?
TO SERVE: Lord Jesus, fill the empty "water jar" of my life with faith and devotion to you.
NOTE: The First Sunday in Ordinary Time is perpetually impeded by the Feast of the Baptism of the Lord.
SUNDAY, JANUARY 19, JOHN 2:1-11
(Isaiah 62:1-5; Psalm 96; 1 Corinthians 12:4-11)
KEY VERSE: "Do whatever he tells you" (John 2:5).
TO KNOW: In Jesus' day, wedding feasts typically lasted several days. Guests had to travel many miles to outlying villages, and the hosts had to provide adequate food and drink for them. Mary and Jesus, along with his disciples, were invited to a wedding at Cana, some nine miles northeast of Nazareth. Jesus' mother noticed that the young couple had run out of wine and interceded with Jesus on their behalf. Jesus addressed his mother by the unconventional title "woman." Mary was the new Eve whose offspring, Jesus, would crush the head of the ancient serpent, Satan (Gen 3:15), through his death and resurrection. Her request initiated her son's power even though the time for him to reveal his glory had not yet come. The people were enthralled at the new wine poured out from the water jars, which were used for ritual purification. Jesus' mother Mary was present at this first "hour" of her son's glory as she would be at his final "hour" of agony (Jn 19:25). On the cross, Jesus would shed water and blood for the people's redemption. Once again, he called his mother "woman." Mary is the New Eve whose obedience to God brought about salvation. She is the Mother of the Church who shelters the faithful, symbolized by Jesus' disciple John (Jn 19:26-27).
TO LOVE: Can I obey Mary's instruction: "Do whatever he tells you"?
TO SERVE: Lord Jesus, fill the empty "water jar" of my life with faith and devotion to you.
NOTE: The First Sunday in Ordinary Time is perpetually impeded by the Feast of the Baptism of the Lord.
MONDAY, JANUARY 20, MARK 2:18-22
Weekday
(Hebrews 5:1-10; Psalm 110)
KEY VERSE: "Can the wedding guests fast while the bridegroom is with them?" (Mark 2:19).
TO KNOW: The people demanded to know why Jesus' disciples did not fast as was the custom of the Pharisees and the disciples of John. Jesus described his relationship with his followers using the biblical metaphor for marriage (Is 54: 5-7). At a wedding feast, guests were relieved of all obligations that might diminish their joy, including fasting. Jesus was the long-awaited bridegroom whose arrival inaugurated a new era. He is the bridegroom, and the Church is the bride. With Jesus in their midst, his followers must not mourn; they must celebrate. Jesus said it was impossible to mix the new ways with the old. It was as futile as trying to patch an old garment with new fabric or putting fresh wine into old worn-out flasks. The time of patchwork faith was over. Just as new fermenting wine could not be contained in aged and unyielding wineskins, the old order could not hold the new life that Jesus brought.
TO LOVE: Do I resist the changes God wants of me?
TO SERVE: Lord Jesus, I long to celebrate the eternal wedding banquet with you.
Weekday
(Hebrews 5:1-10; Psalm 110)
KEY VERSE: "Can the wedding guests fast while the bridegroom is with them?" (Mark 2:19).
TO KNOW: The people demanded to know why Jesus' disciples did not fast as was the custom of the Pharisees and the disciples of John. Jesus described his relationship with his followers using the biblical metaphor for marriage (Is 54: 5-7). At a wedding feast, guests were relieved of all obligations that might diminish their joy, including fasting. Jesus was the long-awaited bridegroom whose arrival inaugurated a new era. He is the bridegroom, and the Church is the bride. With Jesus in their midst, his followers must not mourn; they must celebrate. Jesus said it was impossible to mix the new ways with the old. It was as futile as trying to patch an old garment with new fabric or putting fresh wine into old worn-out flasks. The time of patchwork faith was over. Just as new fermenting wine could not be contained in aged and unyielding wineskins, the old order could not hold the new life that Jesus brought.
TO LOVE: Do I resist the changes God wants of me?
TO SERVE: Lord Jesus, I long to celebrate the eternal wedding banquet with you.
Optional Memorial of Saint Fabian, Pope and Martyr
Fabian was a farmer who came to Rome on the day when a new Pope was to be elected. According to Eusebius, a dove flew in and settled on Fabian’s head. The gathered clergy and laity took this as a sign that Fabian had been anointed, and he was chosen Pope by acclamation. Fabian sent Saint Dionysius and other missionaries to Gaul, which encompasses present-day France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as parts of the Netherlands and Germany. Fabian governed as bishop of Rome for 14 peaceful years until his martyrdom in the persecutions of Decius c 250. His relics are long gone, but the stone that covered his grave, clearly written in Greek, says: "Fabian, bishop, martyr" He is buried in the catacombs of Saint Callistus, Rome, Italy.
Fabian was a farmer who came to Rome on the day when a new Pope was to be elected. According to Eusebius, a dove flew in and settled on Fabian’s head. The gathered clergy and laity took this as a sign that Fabian had been anointed, and he was chosen Pope by acclamation. Fabian sent Saint Dionysius and other missionaries to Gaul, which encompasses present-day France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as parts of the Netherlands and Germany. Fabian governed as bishop of Rome for 14 peaceful years until his martyrdom in the persecutions of Decius c 250. His relics are long gone, but the stone that covered his grave, clearly written in Greek, says: "Fabian, bishop, martyr" He is buried in the catacombs of Saint Callistus, Rome, Italy.
Optional Memorial of Saint Sebastian, Martyr
During Diocletian's persecution of the Christians, Sebastian visited them in prison, bringing supplies and comfort. It was reported that he healed the wife of a soldier by making the Sign of the Cross over her. Charged as a Christian, Sebastian was tied to a tree, shot with arrows, and left for dead. He survived, recovered, and returned to preach to Diocletian. The emperor then had him beaten to death. During the 14th century, the random nature of infection with the Black Death caused people to liken the plague to being shot by an army of nature's archers. In desperation, they prayed for the intercession of a saint associated with archers, and Saint Sebastian became the patron saint of the plague.
During Diocletian's persecution of the Christians, Sebastian visited them in prison, bringing supplies and comfort. It was reported that he healed the wife of a soldier by making the Sign of the Cross over her. Charged as a Christian, Sebastian was tied to a tree, shot with arrows, and left for dead. He survived, recovered, and returned to preach to Diocletian. The emperor then had him beaten to death. During the 14th century, the random nature of infection with the Black Death caused people to liken the plague to being shot by an army of nature's archers. In desperation, they prayed for the intercession of a saint associated with archers, and Saint Sebastian became the patron saint of the plague.
MARTIN LUTHER KING JR. DAY. JANUARY 20
Dr. Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia. He entered the Christian ministry and was ordained in 1948 at the age of nineteen. From 1960 until he died in 1968, he was co-pastor with his father at Ebenezer Baptist Church, President of the Southern Christian Leadership Conference, and Vice President of the National Sunday School and Baptist Teaching Union Congress of the National Baptist Convention. Dr. King was a pivotal figure in the Civil Rights Movement. He was elected president of the Montgomery Improvement Association, the organization responsible for the successful Montgomery Bus Boycott. He also helped to organize the 1963 March on Washington, where he delivered his famous "I Have a Dream" speech. He was arrested thirty times for his participation in civil rights activities. Dr. King was shot to death while standing on the balcony of the Lorraine Motel in Memphis, Tennessee on April 4, 1968.
"I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." - Martin Luther King Jr.
Dr. Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia. He entered the Christian ministry and was ordained in 1948 at the age of nineteen. From 1960 until he died in 1968, he was co-pastor with his father at Ebenezer Baptist Church, President of the Southern Christian Leadership Conference, and Vice President of the National Sunday School and Baptist Teaching Union Congress of the National Baptist Convention. Dr. King was a pivotal figure in the Civil Rights Movement. He was elected president of the Montgomery Improvement Association, the organization responsible for the successful Montgomery Bus Boycott. He also helped to organize the 1963 March on Washington, where he delivered his famous "I Have a Dream" speech. He was arrested thirty times for his participation in civil rights activities. Dr. King was shot to death while standing on the balcony of the Lorraine Motel in Memphis, Tennessee on April 4, 1968.
"I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." - Martin Luther King Jr.
TUESDAY, JANUARY 21, MARK 2:23-28
Memorial of Saint Agnes, Virgin and Martyr
(Hebrews 6:10-20; Psalm 111)
KEY VERSE: "The Sabbath was made for man, not man for the Sabbath" (Mark 2:27).
TO KNOW: As Jesus and his disciples were walking through the cornfields on the Sabbath day, his hungry disciples began to pluck the ears of corn and eat them. On any ordinary day, the disciples were doing what was permitted (Deut 23:25). As long as they did not put a sickle into the field they were free to pluck the corn. But this activity was done on the Sabbath, which was hedged around with hundreds of rules and regulations. The religious leaders classified a number of activities that were forbidden on the Sabbath. Among the labors that occurred during the "seasons of plowing and harvesting" (Ex 34:21) were reaping, threshing, winnowing, and the preparation of a meal from raw ingredients. When Jesus met with opposition from the Pharisees, he cited the precedence of David who fed his hungry men with the bread of offering, which had been reserved for the priests (1 Sam 21:4-7). Jesus said that the Sabbath was a gift from God and that charity should prevail over rules and rituals. As "Lord of the Sabbath" (v 28), Jesus correctly interpreted the Law to benefit all people.
TO LOVE: Have I allowed legalism to be a substitute for the love of the Lord and his people?
TO SERVE: Lord Jesus, help me to keep the Sabbath by prayer and good works.
Memorial of Saint Agnes, Virgin and Martyr
(Hebrews 6:10-20; Psalm 111)
KEY VERSE: "The Sabbath was made for man, not man for the Sabbath" (Mark 2:27).
TO KNOW: As Jesus and his disciples were walking through the cornfields on the Sabbath day, his hungry disciples began to pluck the ears of corn and eat them. On any ordinary day, the disciples were doing what was permitted (Deut 23:25). As long as they did not put a sickle into the field they were free to pluck the corn. But this activity was done on the Sabbath, which was hedged around with hundreds of rules and regulations. The religious leaders classified a number of activities that were forbidden on the Sabbath. Among the labors that occurred during the "seasons of plowing and harvesting" (Ex 34:21) were reaping, threshing, winnowing, and the preparation of a meal from raw ingredients. When Jesus met with opposition from the Pharisees, he cited the precedence of David who fed his hungry men with the bread of offering, which had been reserved for the priests (1 Sam 21:4-7). Jesus said that the Sabbath was a gift from God and that charity should prevail over rules and rituals. As "Lord of the Sabbath" (v 28), Jesus correctly interpreted the Law to benefit all people.
TO LOVE: Have I allowed legalism to be a substitute for the love of the Lord and his people?
TO SERVE: Lord Jesus, help me to keep the Sabbath by prayer and good works.
Memorial of Saint Agnes, Virgin and Martyr
Agnes' name means "chaste lamb." Agnes, the daughter of a noble Roman family, had become a Christian. She was martyred for her belief during the persecution of Diocletian in 304, or possibly earlier. Agnes was ordered to sacrifice to pagan gods and lose her virginity by rape. She was taken to a Roman temple of Minerva (Athena), and when led to the altar, she made the Sign of the Cross. She was threatened, then tortured when she refused to turn against God. Several young men offered to marry her, whether from lust or pity is not known. She said that to do so would be an insult to her heavenly Spouse, and she would keep her consecrated virginity intact, accept death, and see Christ in Heaven. According to early accounts, her enraged persecutors attempted to burn Agnes, and when this failed, they decapitated her. Testimony to her courageous witness was given in an account by Saint Ambrose (340-387) in "De Virginibus." Pope Damasus (ca. 304-384) extolled the heroism and virtue of the young girl, reportedly telling in a poem how she bravely faced fire, concerned only that her stripped body be covered by her long hair. Since the early middle-ages, Saint Agnes is usually depicted holding a lamb as a symbol of her purity.
Agnes' name means "chaste lamb." Agnes, the daughter of a noble Roman family, had become a Christian. She was martyred for her belief during the persecution of Diocletian in 304, or possibly earlier. Agnes was ordered to sacrifice to pagan gods and lose her virginity by rape. She was taken to a Roman temple of Minerva (Athena), and when led to the altar, she made the Sign of the Cross. She was threatened, then tortured when she refused to turn against God. Several young men offered to marry her, whether from lust or pity is not known. She said that to do so would be an insult to her heavenly Spouse, and she would keep her consecrated virginity intact, accept death, and see Christ in Heaven. According to early accounts, her enraged persecutors attempted to burn Agnes, and when this failed, they decapitated her. Testimony to her courageous witness was given in an account by Saint Ambrose (340-387) in "De Virginibus." Pope Damasus (ca. 304-384) extolled the heroism and virtue of the young girl, reportedly telling in a poem how she bravely faced fire, concerned only that her stripped body be covered by her long hair. Since the early middle-ages, Saint Agnes is usually depicted holding a lamb as a symbol of her purity.
WEDNESDAY, JANUARY 22
Day of Prayer for the Legal Protection of Unborn Life
(Hebrews 7:1-3, 15-17; Psalm 40)
KEY VERSE: "Is it lawful to do good on the Sabbath rather than to do evil?" (Mark 3:4).
TO KNOW: Jesus was often critical of those who used the Sabbath Laws to prevent needed ministry to others. While worshiping in the synagogue, he saw a man with a crippled hand. Jesus was just as concerned with the physical well-being of this man as his spiritual welfare. As a cripple, the man was unable to work and his livelihood was in Jesus' hands. Knowing that the man dared not ask for healing on the Sabbath, Jesus called him to stand before the entire assembly. He asked those gathered whether it was preferable to heal on the Sabbath or to do evil by avoiding the needs of others. When no one answered him, Jesus grew angry and was grieved by their cold-heartedness. Then he healed the man with a simple command. The irate religious leaders saw no violation of the Sabbath Law when they joined together to plot Jesus' death.
TO LOVE: Am I more concerned with keeping rules than with helping others?
TO SERVE: Lord Jesus, give me the wisdom to respond with your love in each circumstance.
Day of Prayer for the Legal Protection of Unborn Life
(Hebrews 7:1-3, 15-17; Psalm 40)
KEY VERSE: "Is it lawful to do good on the Sabbath rather than to do evil?" (Mark 3:4).
TO KNOW: Jesus was often critical of those who used the Sabbath Laws to prevent needed ministry to others. While worshiping in the synagogue, he saw a man with a crippled hand. Jesus was just as concerned with the physical well-being of this man as his spiritual welfare. As a cripple, the man was unable to work and his livelihood was in Jesus' hands. Knowing that the man dared not ask for healing on the Sabbath, Jesus called him to stand before the entire assembly. He asked those gathered whether it was preferable to heal on the Sabbath or to do evil by avoiding the needs of others. When no one answered him, Jesus grew angry and was grieved by their cold-heartedness. Then he healed the man with a simple command. The irate religious leaders saw no violation of the Sabbath Law when they joined together to plot Jesus' death.
TO LOVE: Am I more concerned with keeping rules than with helping others?
TO SERVE: Lord Jesus, give me the wisdom to respond with your love in each circumstance.
In all the dioceses of the United States of America, January 22 (or 23, when the 22nd falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. The Mass "For Peace and Justice" should be celebrated with violet vestments as an appropriate liturgical observance for this day." (General Instruction of the Roman Missal, no. 373)
"A great prayer for life is urgently needed, a prayer which will rise up throughout the world. Through special initiatives and in daily prayer, may an impassioned plea rise to God, the Creator and lover of life, from every Christian community, from every group and association, from every family and from the heart of every believer." -- Pope Saint John Paul II, Evangelium Vitae, no. 100
"A great prayer for life is urgently needed, a prayer which will rise up throughout the world. Through special initiatives and in daily prayer, may an impassioned plea rise to God, the Creator and lover of life, from every Christian community, from every group and association, from every family and from the heart of every believer." -- Pope Saint John Paul II, Evangelium Vitae, no. 100
THURSDAY, JANUARY 23, MARK 3:7-12
Weekday
(Hebrews 7:25--8:6; Psalm 40)
KEY VERSE: "He had cured many and, as a result, those who had diseases were pressing upon him to touch him" (Mark 3:10).
TO KNOW: After Jesus’ confrontation with the religious leaders in the synagogue, he withdrew to the area around the Sea of Galilee. There he concentrated on the formation of his disciples. As Jesus taught and healed people, he attracted large crowds from many regions: Jerusalem in the south, Tyre and Sidon in the north, Idumaea to the east, and even beyond the Jordan River to the west. Jesus was creating a new people of God made up of all peoples. When he encountered some individuals possessed by "unclean spirits" (v 11), they identified him as the "Son of God" (v 11). Ancient people believed that they could gain mastery over a spirit by naming it, and the demons made the effort to ward off God's power. Jesus silenced the demonic attempt to thwart God's plan. By naming the enemy, Jesus had power over them.
TO LOVE: Have I experienced the power of Jesus’ Name in my life?
TO SERVE: Lord Jesus, help me to pray with confidence in your Holy Name.
Weekday
(Hebrews 7:25--8:6; Psalm 40)
KEY VERSE: "He had cured many and, as a result, those who had diseases were pressing upon him to touch him" (Mark 3:10).
TO KNOW: After Jesus’ confrontation with the religious leaders in the synagogue, he withdrew to the area around the Sea of Galilee. There he concentrated on the formation of his disciples. As Jesus taught and healed people, he attracted large crowds from many regions: Jerusalem in the south, Tyre and Sidon in the north, Idumaea to the east, and even beyond the Jordan River to the west. Jesus was creating a new people of God made up of all peoples. When he encountered some individuals possessed by "unclean spirits" (v 11), they identified him as the "Son of God" (v 11). Ancient people believed that they could gain mastery over a spirit by naming it, and the demons made the effort to ward off God's power. Jesus silenced the demonic attempt to thwart God's plan. By naming the enemy, Jesus had power over them.
TO LOVE: Have I experienced the power of Jesus’ Name in my life?
TO SERVE: Lord Jesus, help me to pray with confidence in your Holy Name.
Optional Memorial of Saint Vincent, Deacon and Martyr
Vincent is the earliest Spanish martyr whose name is known to us. He was a deacon who, along with his bishop Valerius, was apprehended during a persecution by the governor of Spain, Dacian. It is said that when they were brought to trial, and since Valerius had a speech impediment, Vincent spoke for both and that his fearless manner so angered the governor that he ordered Vincent to be tortured, although his aged bishop was only exiled. Vincent was submitted to the fiercest of tortures. His flesh was torn by iron hooks; he was placed on a red-hot gridiron and roasted; he was thrown into a dungeon strewn with broken pottery—yet he still survived. At last, his friends were allowed to visit him. They prepared a bed for him, and as they laid him on it he died.
Vincent is the earliest Spanish martyr whose name is known to us. He was a deacon who, along with his bishop Valerius, was apprehended during a persecution by the governor of Spain, Dacian. It is said that when they were brought to trial, and since Valerius had a speech impediment, Vincent spoke for both and that his fearless manner so angered the governor that he ordered Vincent to be tortured, although his aged bishop was only exiled. Vincent was submitted to the fiercest of tortures. His flesh was torn by iron hooks; he was placed on a red-hot gridiron and roasted; he was thrown into a dungeon strewn with broken pottery—yet he still survived. At last, his friends were allowed to visit him. They prepared a bed for him, and as they laid him on it he died.
Optional Memorial of Saint Marianne Cope, Virgin
Marianne Cope, O.S.F. was born in Germany in 1838. Just a year after her birth, her family immigrated to the United States. By the time she reached the eighth grade, her father had become an invalid and she went to work in a factory to support the family. Her father died in 1862, and Marianne pursued a religious life. She became a novitiate of the Sisters of the Third Order Regular of Saint Francis. By 1883, she had become the Superior General of her congregation. It was at this time she received a plea for help from leprosy sufferers in Hawaii. Mother Marianne, as she was then known, left Syracuse with six sisters to attend to the sick. She never contracted leprosy herself, which many regarded as a miracle in itself. Eventually, Mother Marianne's work became a burden on her frail body and she was confined to a wheelchair. Despite this limitation, she continued to work tirelessly. Mother Marianne passed away in 1918. She was beautified in 2005 and declared a saint by Pope Benedict XVI in 2012.
Marianne Cope, O.S.F. was born in Germany in 1838. Just a year after her birth, her family immigrated to the United States. By the time she reached the eighth grade, her father had become an invalid and she went to work in a factory to support the family. Her father died in 1862, and Marianne pursued a religious life. She became a novitiate of the Sisters of the Third Order Regular of Saint Francis. By 1883, she had become the Superior General of her congregation. It was at this time she received a plea for help from leprosy sufferers in Hawaii. Mother Marianne, as she was then known, left Syracuse with six sisters to attend to the sick. She never contracted leprosy herself, which many regarded as a miracle in itself. Eventually, Mother Marianne's work became a burden on her frail body and she was confined to a wheelchair. Despite this limitation, she continued to work tirelessly. Mother Marianne passed away in 1918. She was beautified in 2005 and declared a saint by Pope Benedict XVI in 2012.
FRIDAY, JANUARY 24, MARK 3:13-19
Memorial of Saint Francis de Sales, Bishop and Doctor of the Church
(Hebrews 8:6-13; Psalm 85)
KEY VERSE: "He appointed twelve that they might be with him and he might send them forth to preach" (Mark 3:14).
TO KNOW: In Scripture, the mountain was a special place of God's revelation (Moses, Ex 19:3; Elijah, 1 Kgs 19:8-12). Jesus went up the mountain to summon those with whom he would share his ministry. His co-workers would be "sent forth" (the meaning of the word "apostle") to preach with the power and authority of his name. These men were eyewitnesses to the life, death, and resurrection of Jesus (Acts 4:33). In the first covenant, twelve tribes formed the foundation for the people of God (Gn 49). In the new covenant, there would be Twelve Apostles who would be signs of the newly restored twelve tribes of Israel, the Church. Peter is always first on the list. He is the foundation "rock" (Greek, Petros) upon which the Church would be built (Mt 16:18).
TO LOVE: Have I heard the Lord’s call to follow him?
TO SERVE: Holy Apostles, give me the courage to preach the truth on the value of human life.
Memorial of Saint Francis de Sales, Bishop and Doctor of the Church
(Hebrews 8:6-13; Psalm 85)
KEY VERSE: "He appointed twelve that they might be with him and he might send them forth to preach" (Mark 3:14).
TO KNOW: In Scripture, the mountain was a special place of God's revelation (Moses, Ex 19:3; Elijah, 1 Kgs 19:8-12). Jesus went up the mountain to summon those with whom he would share his ministry. His co-workers would be "sent forth" (the meaning of the word "apostle") to preach with the power and authority of his name. These men were eyewitnesses to the life, death, and resurrection of Jesus (Acts 4:33). In the first covenant, twelve tribes formed the foundation for the people of God (Gn 49). In the new covenant, there would be Twelve Apostles who would be signs of the newly restored twelve tribes of Israel, the Church. Peter is always first on the list. He is the foundation "rock" (Greek, Petros) upon which the Church would be built (Mt 16:18).
TO LOVE: Have I heard the Lord’s call to follow him?
TO SERVE: Holy Apostles, give me the courage to preach the truth on the value of human life.
Memorial of Saint Francis de Sales, Bishop and Doctor of the Church
Francis de Sales was born in Savoy near Annecy in 1567, shortly after the conclusion of the Council of Trent. He studied the law, but abandoned the prospect of a brilliant career, and was ordained to the priesthood in 1593. Francis was appointed bishop of Geneva and spent the rest of his life reforming and reorganizing the diocese and caring for the souls of his people by preaching and spiritual guidance. He became the spiritual director of Saint Jane de Chantal with whom he founded the nuns of the Visitation in 1610. In his most famous writings, the “Introduction to the Devout Life” (1609) and the “Treatise on the Love of God” (1616), Francis taught that true holiness is not reserved for monks and hermits alone. We can all attain a devout and spiritual life no matter what our position in society. In this, he anticipated the Second Vatican Council's teaching that all Christians are called to holiness (Lumen Gentium, chapter 4). Francis died at Lyons on December 28, 1622, and was canonized in 1665. He was declared a Doctor of the Church in 1877 and Patron of the Catholic Press in 1923.
Francis de Sales was born in Savoy near Annecy in 1567, shortly after the conclusion of the Council of Trent. He studied the law, but abandoned the prospect of a brilliant career, and was ordained to the priesthood in 1593. Francis was appointed bishop of Geneva and spent the rest of his life reforming and reorganizing the diocese and caring for the souls of his people by preaching and spiritual guidance. He became the spiritual director of Saint Jane de Chantal with whom he founded the nuns of the Visitation in 1610. In his most famous writings, the “Introduction to the Devout Life” (1609) and the “Treatise on the Love of God” (1616), Francis taught that true holiness is not reserved for monks and hermits alone. We can all attain a devout and spiritual life no matter what our position in society. In this, he anticipated the Second Vatican Council's teaching that all Christians are called to holiness (Lumen Gentium, chapter 4). Francis died at Lyons on December 28, 1622, and was canonized in 1665. He was declared a Doctor of the Church in 1877 and Patron of the Catholic Press in 1923.
FEAST OF THE CONVERSION OF SAINT PAUL THE APOSTLE
SATURDAY, JANUARY 25, MARK 16:15-18
(Acts 22:3-16 or Acts 9:1-22; Psalm 117)
KEY VERSE: "He said to them, `Go into the whole world and proclaim the gospel to every creature'" (Mark 16:15).
TO KNOW: This section of chapter 16 of Mark's Gospel (verses 9-20) is termed the "Longer Ending." It is believed that this material was added later from other traditions to complete what was thought to be an abrupt ending to Mark's gospel. But Mark's purpose in writing was complete; Jesus was raised from the dead just as he told his followers. The longer ending includes material from other gospels: Christ's appearance to Mary Magdalene (Jn 20:1-18), and to two disciples on a road to Emmaus (Lk 24:13-24). The disciples refused to believe these witnesses, and later, when they "were at table" (Mk 16:14, the Eucharist), the Lord appeared and rebuked them for their unbelief. Jesus then commissioned his followers to go into the world and proclaim the message of salvation to everyone (Mt 28:16–20).
TO LOVE: Is my life an open book that others might read to meet the Lord?
TO SERVE: Lord Jesus, help me to proclaim your gospel with the zeal of St. Paul.
SATURDAY, JANUARY 25, MARK 16:15-18
(Acts 22:3-16 or Acts 9:1-22; Psalm 117)
KEY VERSE: "He said to them, `Go into the whole world and proclaim the gospel to every creature'" (Mark 16:15).
TO KNOW: This section of chapter 16 of Mark's Gospel (verses 9-20) is termed the "Longer Ending." It is believed that this material was added later from other traditions to complete what was thought to be an abrupt ending to Mark's gospel. But Mark's purpose in writing was complete; Jesus was raised from the dead just as he told his followers. The longer ending includes material from other gospels: Christ's appearance to Mary Magdalene (Jn 20:1-18), and to two disciples on a road to Emmaus (Lk 24:13-24). The disciples refused to believe these witnesses, and later, when they "were at table" (Mk 16:14, the Eucharist), the Lord appeared and rebuked them for their unbelief. Jesus then commissioned his followers to go into the world and proclaim the message of salvation to everyone (Mt 28:16–20).
TO LOVE: Is my life an open book that others might read to meet the Lord?
TO SERVE: Lord Jesus, help me to proclaim your gospel with the zeal of St. Paul.
FEAST OF THE CONVERSION OF PAUL, APOSTLE
Paul was born as Saul (his Jewish name) at Tarsus in Cilicia (modern Turkey, Acts 21:39), of a father who was a Roman citizen. He was a Pharisee who hated and persecuted Christians as heretical, even assisting at the stoning of Saint Stephen the Martyr. On his way to arrest Christians in Damascus, Paul experienced a vision of the risen Lord who told him that in persecuting Christians, he was persecuting Christ (Acts 9:3-5; note: nothing is said that Paul was riding a horse). The Lord then commissioned him to preach the Gospel. The experience had a profound spiritual effect on him, bringing about his conversion to Christianity. He was baptized, using his Roman name Paul to reflect his new vocation, and began traveling and preaching as an Apostle to the Gentiles (Romans 11:13, Galatians 2:8). Paul embarked on three missionary journeys, founding churches in many areas, and writing letters to encourage and correct those struggling communities. In the year 57, Paul was arrested and sent to Rome where he was imprisoned and beheaded during Emperor Nero's persecution of Christians (67-68 CE). (According to Clement of Rome, Paul was released before this and evangelized in Spain and elsewhere). Paul is interred in the Basilica of Saint Paul Outside the Walls in Rome. “For through the law I died to the law so that I might live to God. I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” [Gal 2:19-20].
Paul was born as Saul (his Jewish name) at Tarsus in Cilicia (modern Turkey, Acts 21:39), of a father who was a Roman citizen. He was a Pharisee who hated and persecuted Christians as heretical, even assisting at the stoning of Saint Stephen the Martyr. On his way to arrest Christians in Damascus, Paul experienced a vision of the risen Lord who told him that in persecuting Christians, he was persecuting Christ (Acts 9:3-5; note: nothing is said that Paul was riding a horse). The Lord then commissioned him to preach the Gospel. The experience had a profound spiritual effect on him, bringing about his conversion to Christianity. He was baptized, using his Roman name Paul to reflect his new vocation, and began traveling and preaching as an Apostle to the Gentiles (Romans 11:13, Galatians 2:8). Paul embarked on three missionary journeys, founding churches in many areas, and writing letters to encourage and correct those struggling communities. In the year 57, Paul was arrested and sent to Rome where he was imprisoned and beheaded during Emperor Nero's persecution of Christians (67-68 CE). (According to Clement of Rome, Paul was released before this and evangelized in Spain and elsewhere). Paul is interred in the Basilica of Saint Paul Outside the Walls in Rome. “For through the law I died to the law so that I might live to God. I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” [Gal 2:19-20].
THIRD SUNDAY IN ORDINARY TIME
SUNDAY, JANUARY 26, LUKE 1:1-4, 14-21
(Nehemiah 8:2-4a, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-30 or 12:12-14, 27)
KEY VERSE: "Today this scripture passage is fulfilled in your hearing" (Luke 4:21).
TO KNOW: Luke was a Gentile convert to Christianity who wrote his Gospel for other Gentile Christians. Luke began the account of Jesus' public ministry with his proclamation in the synagogue in Nazareth. As Jesus' fame spread throughout the land, he was often called upon to read and comment on the scriptures. The readings of the entire Pentateuch were covered in a three-year cycle, much like our Christian lectionary today. Any well-instructed male member of the assembly could be called upon to read and interpret the scriptures. On one occasion, Jesus was given the scroll of the prophet Isaiah to read (Is 61:1-2). The passage spoke of the restoration of Israel through the work of God's anointed one (the Messiah in Hebrew or Christos in Greek). Jesus announced that Isaiah's words applied to his own mission. He had been anointed by God's Spirit to announce a Jubilee year of God's favor, and to bring good news to the poor, the oppressed, and afflicted. The Messianic era had arrived in Jesus' healing and preaching. God had anointed him to bring liberation and salvation to all who believed the good news. Although the people were amazed by Jesus' words, they rejected him as they did the prophets before him.
TO LOVE: Lord Jesus, anoint me with your Spirit to proclaim hope to the distressed.
TO SERVE: Do I try to obey God’s Word that I hear in the Sunday Liturgy?
SUNDAY, JANUARY 26, LUKE 1:1-4, 14-21
(Nehemiah 8:2-4a, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-30 or 12:12-14, 27)
KEY VERSE: "Today this scripture passage is fulfilled in your hearing" (Luke 4:21).
TO KNOW: Luke was a Gentile convert to Christianity who wrote his Gospel for other Gentile Christians. Luke began the account of Jesus' public ministry with his proclamation in the synagogue in Nazareth. As Jesus' fame spread throughout the land, he was often called upon to read and comment on the scriptures. The readings of the entire Pentateuch were covered in a three-year cycle, much like our Christian lectionary today. Any well-instructed male member of the assembly could be called upon to read and interpret the scriptures. On one occasion, Jesus was given the scroll of the prophet Isaiah to read (Is 61:1-2). The passage spoke of the restoration of Israel through the work of God's anointed one (the Messiah in Hebrew or Christos in Greek). Jesus announced that Isaiah's words applied to his own mission. He had been anointed by God's Spirit to announce a Jubilee year of God's favor, and to bring good news to the poor, the oppressed, and afflicted. The Messianic era had arrived in Jesus' healing and preaching. God had anointed him to bring liberation and salvation to all who believed the good news. Although the people were amazed by Jesus' words, they rejected him as they did the prophets before him.
TO LOVE: Lord Jesus, anoint me with your Spirit to proclaim hope to the distressed.
TO SERVE: Do I try to obey God’s Word that I hear in the Sunday Liturgy?
SUNDAY OF THE WORD OF GOD
The Sunday of the Word of God was instituted by Pope Francis to be held every year on the third Sunday of Ordinary Time, which reminds us, pastors and faithful alike, of the importance and value of Sacred Scripture for the Christian life, as well as the relationship between the word of God and the liturgy: “As Christians, we are one people, making our pilgrim way through history, sustained by the Lord, present in our midst, who speaks to us and nourishes us. A day devoted to the Bible should not be seen as a yearly event but rather a year-long event, for we urgently need to grow in our knowledge and love of the Scriptures and of the Risen Lord, who continues to speak his word and to break bread in the community of believers. For this reason, we need to develop a closer relationship with Sacred Scripture; otherwise, our hearts will remain cold and our eyes shut, inflicted as we are by so many forms of blindness”.
The Sunday of the Word of God was instituted by Pope Francis to be held every year on the third Sunday of Ordinary Time, which reminds us, pastors and faithful alike, of the importance and value of Sacred Scripture for the Christian life, as well as the relationship between the word of God and the liturgy: “As Christians, we are one people, making our pilgrim way through history, sustained by the Lord, present in our midst, who speaks to us and nourishes us. A day devoted to the Bible should not be seen as a yearly event but rather a year-long event, for we urgently need to grow in our knowledge and love of the Scriptures and of the Risen Lord, who continues to speak his word and to break bread in the community of believers. For this reason, we need to develop a closer relationship with Sacred Scripture; otherwise, our hearts will remain cold and our eyes shut, inflicted as we are by so many forms of blindness”.