Ordinary Time is called "ordinary" because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo, from which we get the English word order. Thus, Ordinary Time is in fact the ordered life of the Church—the period in which we live our lives neither in feasting (as in the Christmas and Easter seasons) or in penance (as in Advent and Lent), but in watchfulness and expectation of the Second Coming of Christ There are two times of Ordinary Time. There are 28 weeks of Ordinary Time after Easter and 5 weeks of Ordinary Time after Christmas. However, this varies depending upon when Easter falls in a particular year. The actual number of weeks of Ordinary Time in any given year can total 33 or 34.
FEBRUARY -- BLACK HISTORY MONTH
Carter G. Woodson, (1875-1950) scholar, historian, and son of former slaves, founded the Association for the Study of Negro Life and History in 1915, later renamed the Association for the Study of African American Life and History (ASALH). He initiated Black History Week, on February 12, 1926. For many years the 2nd week of February (chosen to coincide with the birthdays of Frederick Douglass and Abraham Lincoln) was celebrated by Black people in the United States. In 1976, as part of the nation's Bicentennial, it became established as Black History Month, and is now celebrated all over North America.
Carter G. Woodson, (1875-1950) scholar, historian, and son of former slaves, founded the Association for the Study of Negro Life and History in 1915, later renamed the Association for the Study of African American Life and History (ASALH). He initiated Black History Week, on February 12, 1926. For many years the 2nd week of February (chosen to coincide with the birthdays of Frederick Douglass and Abraham Lincoln) was celebrated by Black people in the United States. In 1976, as part of the nation's Bicentennial, it became established as Black History Month, and is now celebrated all over North America.
SIXTH SUNDAY IN ORDINARY TIME,
SUNDAY, FEBRUARY 16, LUKE 6:17, 2026
(Jeremiah 17:508; Psalm 1; 1 Corinthians 15:12, 16-20)
KEY VERSE: "Rejoice and leap for joy on that day! Behold, your reward will be great in heaven" (Luke 6:23).
TO KNOW: In Matthew's Sermon on the Mount (Mt 5:1-7:27), Jesus emphasizes the spiritual values of the kingdom. Luke's Sermon on the Plain is addressed to the poor and lowly who are neglected by society but are welcomed into God's kingdom. Matthew speaks to the "poor in spirit." Luke speaks to the real poor and the economic and social hardships they endured: poverty, hunger, suffering and persecution. Jesus' disciples will be "blessed" or "favored" because they find fulfillment in God. Luke counterbalances the four blessings with a series of four "woes." Jesus warns the well-to-do that they will undergo God's displeasure if they seek their reward in material possessions. Though they may feel satisfied now, they will suffer in the age to come. Mother Therese of Calcutta said that while America is a wealthy country, they are poor because they lack spiritual values.
TO LOVE: How can I bring consolation to those who suffer?
TO SERVE: Lord Jesus, I hunger for your kingdom where all my needs will be fulfilled in you.
SUNDAY, FEBRUARY 16, LUKE 6:17, 2026
(Jeremiah 17:508; Psalm 1; 1 Corinthians 15:12, 16-20)
KEY VERSE: "Rejoice and leap for joy on that day! Behold, your reward will be great in heaven" (Luke 6:23).
TO KNOW: In Matthew's Sermon on the Mount (Mt 5:1-7:27), Jesus emphasizes the spiritual values of the kingdom. Luke's Sermon on the Plain is addressed to the poor and lowly who are neglected by society but are welcomed into God's kingdom. Matthew speaks to the "poor in spirit." Luke speaks to the real poor and the economic and social hardships they endured: poverty, hunger, suffering and persecution. Jesus' disciples will be "blessed" or "favored" because they find fulfillment in God. Luke counterbalances the four blessings with a series of four "woes." Jesus warns the well-to-do that they will undergo God's displeasure if they seek their reward in material possessions. Though they may feel satisfied now, they will suffer in the age to come. Mother Therese of Calcutta said that while America is a wealthy country, they are poor because they lack spiritual values.
TO LOVE: How can I bring consolation to those who suffer?
TO SERVE: Lord Jesus, I hunger for your kingdom where all my needs will be fulfilled in you.
MONDAY, FEBRUARY 17, MARK 8:11-13
Weekday
(Genesis 4:1-15, 25; Psalm 50)
KEY VERSE: "Amen, I say to you, no sign will be given to this generation" (Mark 8:12).
TO KNOW: After miraculously feeding 4,000 people in the Gentile territory, Jesus went to Dalmanutha (Mk 8:10, place unknown). Some Pharisees demanded Jesus to display some mighty work of God as a sign that God's reign had arrived. They refused to accept the miracles that Jesus had accomplished, missing the significance of these works as a manifestation of God's presence. Similarly, during the Exodus, when Israel was in the wilderness, God told Moses that the people refused to believe or heed his voice "despite all the signs" performed in their midst (Nm 14:11, 22). Jesus left this faithless place, without satisfying their desire for any “sign from heaven.” Because of their blind lack of faith, they did not recognize Jesus as the “heavenly sign.”
TO LOVE: Do I identify with Jesus’ frustration with unbelieving people in my day?
TO SERVE: Lord Jesus, open my eyes to your healing presence.
Weekday
(Genesis 4:1-15, 25; Psalm 50)
KEY VERSE: "Amen, I say to you, no sign will be given to this generation" (Mark 8:12).
TO KNOW: After miraculously feeding 4,000 people in the Gentile territory, Jesus went to Dalmanutha (Mk 8:10, place unknown). Some Pharisees demanded Jesus to display some mighty work of God as a sign that God's reign had arrived. They refused to accept the miracles that Jesus had accomplished, missing the significance of these works as a manifestation of God's presence. Similarly, during the Exodus, when Israel was in the wilderness, God told Moses that the people refused to believe or heed his voice "despite all the signs" performed in their midst (Nm 14:11, 22). Jesus left this faithless place, without satisfying their desire for any “sign from heaven.” Because of their blind lack of faith, they did not recognize Jesus as the “heavenly sign.”
TO LOVE: Do I identify with Jesus’ frustration with unbelieving people in my day?
TO SERVE: Lord Jesus, open my eyes to your healing presence.
Optional Memorial of the Seven Holy Founders of the Servite Order
Seven wealthy laymen in Florence felt a call to a deeper religious life, and on the Feast of the Assumption, 1233, they decided to form a new society devoted to prayer and solitude. As word of their holiness spread, they attracted followers, and they withdrew to the hills around Monte Sennario where they built a church and hermitage. On Good Friday, 13 April 1240, the hermits received a vision of Our Lady. She held in her hand the black habit, and an angel carried a scroll reading “Servants of Mary.” They accepted the wisdom of Our Lady, wrote a Rule based on Saint Augustine and the Dominican Constitutions, adopted the black habit of an Augustinian monk, and lived as mendicant (begging) friars. The men became known as the Servites, and fostered the devotion known as the Seven Sorrows of Mary. The Servites were solemnly approved by Blessed Pope Benedict XI in 1304, and have since spread around the world.
Seven wealthy laymen in Florence felt a call to a deeper religious life, and on the Feast of the Assumption, 1233, they decided to form a new society devoted to prayer and solitude. As word of their holiness spread, they attracted followers, and they withdrew to the hills around Monte Sennario where they built a church and hermitage. On Good Friday, 13 April 1240, the hermits received a vision of Our Lady. She held in her hand the black habit, and an angel carried a scroll reading “Servants of Mary.” They accepted the wisdom of Our Lady, wrote a Rule based on Saint Augustine and the Dominican Constitutions, adopted the black habit of an Augustinian monk, and lived as mendicant (begging) friars. The men became known as the Servites, and fostered the devotion known as the Seven Sorrows of Mary. The Servites were solemnly approved by Blessed Pope Benedict XI in 1304, and have since spread around the world.
PRESIDENTS' DAY, USA
George Washington's Birthday was originally implemented by the federal government in 1880 in the District of Columbia. The holiday was celebrated on Washington's actual birthday, February 22. Abraham Lincoln, another revered president, was born on the 12th of February. The first formal observance of his birthday took place in 1865, the year after his assassination when both houses of Congress gathered for a memorial address. While Lincoln's Birthday did not become a federal holiday like George Washington's, it did become a legal holiday in several states. In 1968, legislation shifted the observance of Washington's Birthday to the third Monday in February. After the act took effect in 1971, Presidents’ Day became the commonly accepted celebration of the birthdays and lives of all U.S. presidents.
George Washington's Birthday was originally implemented by the federal government in 1880 in the District of Columbia. The holiday was celebrated on Washington's actual birthday, February 22. Abraham Lincoln, another revered president, was born on the 12th of February. The first formal observance of his birthday took place in 1865, the year after his assassination when both houses of Congress gathered for a memorial address. While Lincoln's Birthday did not become a federal holiday like George Washington's, it did become a legal holiday in several states. In 1968, legislation shifted the observance of Washington's Birthday to the third Monday in February. After the act took effect in 1971, Presidents’ Day became the commonly accepted celebration of the birthdays and lives of all U.S. presidents.
TUESDAY, FEBRUARY 18, MARK 8:14-21
Weekday
(Genesis 6:5-8, 7:1-5, 10; Psalm 29)
KEY VERSE: "Watch out, guard against the leaven of the Pharisees and the leaven of Herod" (Mark 8:15).
TO KNOW: Jesus and his disciples journeyed by boat to Bethsaida. On the way, the disciples realized they had forgotten to bring enough provisions. Jesus used this as an opportunity to warn them about the corrupting influence of Herod and the Pharisees. Since yeast, or leaven, induced fermentation in bread dough, it was an apt symbol of the insidious consequence of those who opposed Jesus. The disciples failed to understand Jesus, and he castigated them for being blind and deaf to his words and deeds. Did they not just witness the extraordinary multiplication of loaves? (Mk 6:34-44; 8:1-9). The religious leaders had missed the meaning of the miracle. Did his disciples miss it too?
TO LOVE: Do I influence others for good or evil?
TO SERVE: Lord Jesus, help me to understand your teachings.
Weekday
(Genesis 6:5-8, 7:1-5, 10; Psalm 29)
KEY VERSE: "Watch out, guard against the leaven of the Pharisees and the leaven of Herod" (Mark 8:15).
TO KNOW: Jesus and his disciples journeyed by boat to Bethsaida. On the way, the disciples realized they had forgotten to bring enough provisions. Jesus used this as an opportunity to warn them about the corrupting influence of Herod and the Pharisees. Since yeast, or leaven, induced fermentation in bread dough, it was an apt symbol of the insidious consequence of those who opposed Jesus. The disciples failed to understand Jesus, and he castigated them for being blind and deaf to his words and deeds. Did they not just witness the extraordinary multiplication of loaves? (Mk 6:34-44; 8:1-9). The religious leaders had missed the meaning of the miracle. Did his disciples miss it too?
TO LOVE: Do I influence others for good or evil?
TO SERVE: Lord Jesus, help me to understand your teachings.
WEDNESDAY, FEBRUARY 19, MARK 8:22-26
Weekday
(Genesis 8:6-13, 20-22; Psalm 116)
KEY VERSE: "Then he laid his hands on him a second time and he saw clearly" (Mark 8:25).
TO KNOW: Jesus' disciples slowly became aware of who Jesus was. The two-stage healing of the blind man can be read alongside the gradual enlightenment of the disciples. When some people brought a blind man to Jesus, they begged him to touch him. Jesus took the blind man by the hand and led him outside the village away from the crowd who were merely curious onlookers. The man could not see where he was going, but he put his trust in Jesus. Putting spittle on the blind man’s eyes (thought to have curative powers), Jesus began the healing process. At first, the man was unable to see clearly, but when Jesus laid his hands upon him, the man's sight was restored. Jesus' disciples would come to a fuller understanding of Jesus with the coming of the Spirit at Pentecost.
TO LOVE: Do I get impatient with my slow spiritual growth?
TO SERVE: Lord Jesus, open my eyes to your actions in my life.
Weekday
(Genesis 8:6-13, 20-22; Psalm 116)
KEY VERSE: "Then he laid his hands on him a second time and he saw clearly" (Mark 8:25).
TO KNOW: Jesus' disciples slowly became aware of who Jesus was. The two-stage healing of the blind man can be read alongside the gradual enlightenment of the disciples. When some people brought a blind man to Jesus, they begged him to touch him. Jesus took the blind man by the hand and led him outside the village away from the crowd who were merely curious onlookers. The man could not see where he was going, but he put his trust in Jesus. Putting spittle on the blind man’s eyes (thought to have curative powers), Jesus began the healing process. At first, the man was unable to see clearly, but when Jesus laid his hands upon him, the man's sight was restored. Jesus' disciples would come to a fuller understanding of Jesus with the coming of the Spirit at Pentecost.
TO LOVE: Do I get impatient with my slow spiritual growth?
TO SERVE: Lord Jesus, open my eyes to your actions in my life.
THURSDAY, FEBRUARY 20, MARK 8:27-33
Weekday
(Genesis 9:1-13; Psalm 102)
KEY VERSE: "But who do you say that I am?" (Mark 8:29).
TO KNOW: Jesus took his disciples to the area of Caesarea Philippi in northern Israel. In that pagan territory, Jesus asked his disciples whom they believed him to be. While the people regarded Jesus as just another prophet, Peter professed his belief that Jesus was the Messiah, the one who would bring salvation. This episode marked a turning point in the disciples' understanding of Jesus' role and mission, but they still did not have full comprehension of him. Then Jesus revealed what it meant to be God's anointed one. He told them that he would be rejected, suffer and die for the sins of the people. Peter had difficulty accepting a suffering Messiah, and Jesus warned him that he was allowing Satan to cloud his mind and impede God's will. Anyone who wished to follow Jesus must not be a stumbling stone on the way to the cross. They must get behind Jesus, take up the cross, and share in his struggles and sufferings.
TO LOVE: How can I help someone understand who Jesus is?
TO SERVE: Lord Jesus, help me to bear my sufferings as I follow you.
Weekday
(Genesis 9:1-13; Psalm 102)
KEY VERSE: "But who do you say that I am?" (Mark 8:29).
TO KNOW: Jesus took his disciples to the area of Caesarea Philippi in northern Israel. In that pagan territory, Jesus asked his disciples whom they believed him to be. While the people regarded Jesus as just another prophet, Peter professed his belief that Jesus was the Messiah, the one who would bring salvation. This episode marked a turning point in the disciples' understanding of Jesus' role and mission, but they still did not have full comprehension of him. Then Jesus revealed what it meant to be God's anointed one. He told them that he would be rejected, suffer and die for the sins of the people. Peter had difficulty accepting a suffering Messiah, and Jesus warned him that he was allowing Satan to cloud his mind and impede God's will. Anyone who wished to follow Jesus must not be a stumbling stone on the way to the cross. They must get behind Jesus, take up the cross, and share in his struggles and sufferings.
TO LOVE: How can I help someone understand who Jesus is?
TO SERVE: Lord Jesus, help me to bear my sufferings as I follow you.
FRIDAY, FEBRUARY 21, MARK 8:34-9:1
Weekday
(Genesis 11:1-9; Psalm 33)
KEY VERSE: "Whoever wishes to come after me must deny himself, take up the cross, and follow me" (Mark 8:34).
TO KNOW: Many Jews believed that the Messiah would come as a powerful warrior to liberate Israel from foreign oppression and restore the kingdom to its former glory. Some hoped that Jesus was this Messiah (God's anointed one). Jesus helped his followers understand that he was a spiritual, not a political mission. He explained to them the meaning of discipleship. Whoever was committed to the establishment of God's reign must follow the way of the cross. They must be willing to sacrifice their own self-seeking and self-centered ambitions. If they lived contrary to Jesus' teachings, they would lose the fullness of life they sought. If they heard and acted on Jesus' words, they would experience life everlasting.
TO LOVE: What is the Lord asking me to sacrifice for the sake of his kingdom?
TO SERVE: Lord Jesus, help me to open my heart and hands to do your will.
Weekday
(Genesis 11:1-9; Psalm 33)
KEY VERSE: "Whoever wishes to come after me must deny himself, take up the cross, and follow me" (Mark 8:34).
TO KNOW: Many Jews believed that the Messiah would come as a powerful warrior to liberate Israel from foreign oppression and restore the kingdom to its former glory. Some hoped that Jesus was this Messiah (God's anointed one). Jesus helped his followers understand that he was a spiritual, not a political mission. He explained to them the meaning of discipleship. Whoever was committed to the establishment of God's reign must follow the way of the cross. They must be willing to sacrifice their own self-seeking and self-centered ambitions. If they lived contrary to Jesus' teachings, they would lose the fullness of life they sought. If they heard and acted on Jesus' words, they would experience life everlasting.
TO LOVE: What is the Lord asking me to sacrifice for the sake of his kingdom?
TO SERVE: Lord Jesus, help me to open my heart and hands to do your will.
Optional Memorial of Saint Peter Damian, Bishop and Doctor of the Church
Peter Damian was a professor of great ability. In time, he gave up teaching to become a Benedictine monk. He founded hermitages and was occasionally called on by the Vatican to make peace between arguing monastic houses, clergymen, and government officials. As Cardinal-Bishop of Ostia, Peter Damian tried to restore discipline among priests and religious who were becoming worldly. A prolific correspondent, he wrote dozens of sermons, seven biographies (including Saint Romuald), and poetry, comprising some of the best Latin of the time. He tried to retire to be a monk but was routinely recalled as papal legate. He was declared a Doctor of the Church in 1828.
Peter Damian was a professor of great ability. In time, he gave up teaching to become a Benedictine monk. He founded hermitages and was occasionally called on by the Vatican to make peace between arguing monastic houses, clergymen, and government officials. As Cardinal-Bishop of Ostia, Peter Damian tried to restore discipline among priests and religious who were becoming worldly. A prolific correspondent, he wrote dozens of sermons, seven biographies (including Saint Romuald), and poetry, comprising some of the best Latin of the time. He tried to retire to be a monk but was routinely recalled as papal legate. He was declared a Doctor of the Church in 1828.
FEAST OF THE CHAIR OF SAINT PETER THE APOSTLE
SATURDAY, FEBRUARY 22, MATTHEW 16:13-19
(1 Peter 5:1-4; Psalm 23)
KEY VERSE: "I will give you the keys to the kingdom of heaven" (Matthew 16:19).
TO KNOW: Peter confessed his faith in Jesus as the long-awaited Messiah, the "Son of the living God" (Mt.16:16). Jesus declared that Peter was the foundation, the "rock" (v. 18) upon which he would build his Church. Using the figure of a "key," Jesus conferred supreme authority upon Peter. The "key of the House of David" was a symbol of power for Israel (Is 22:22). Jesus was the "Son of David" who possessed the authority to open the door to the New Jerusalem, the kingdom of heaven (Rev 3:7-8). The power to "bind" and "loose," that is, to grant or forbid according to the law, was given to the Church. Whenever the Church chooses to bind up the wounds of people, God is binding those wounds. When the Church loosens the chains of sin’s power, God frees the human heart to forgive and to love. The powers of evil cannot prevail over Christ's power in the Church, despite her sins. It was the rock of Peter's faith that enabled him to follow Jesus until he himself died as a martyr.
TO LOVE: Do I hand on the faith that I received, just as the apostles did in their time?
TO SERVE: St. Peter, help me to serve the Church with love and zeal as you did.
NOTE: The Catholic Church regards Peter as the chief apostle and first leader of the Church whose apostolic successor is Pope Francis I, the Holy Father in Rome. When the Pope speaks as the visible head of the Church, from the chair (cathedra) of authority, he speaks with papal infallibility (ex-cathedra), which Vatican I defined as the will of Christ to preserve the Church from error in matters of faith and morals. St. Augustine wrote: "In essentials, unity, in doubtful matters, liberty; in all things charity.
SATURDAY, FEBRUARY 22, MATTHEW 16:13-19
(1 Peter 5:1-4; Psalm 23)
KEY VERSE: "I will give you the keys to the kingdom of heaven" (Matthew 16:19).
TO KNOW: Peter confessed his faith in Jesus as the long-awaited Messiah, the "Son of the living God" (Mt.16:16). Jesus declared that Peter was the foundation, the "rock" (v. 18) upon which he would build his Church. Using the figure of a "key," Jesus conferred supreme authority upon Peter. The "key of the House of David" was a symbol of power for Israel (Is 22:22). Jesus was the "Son of David" who possessed the authority to open the door to the New Jerusalem, the kingdom of heaven (Rev 3:7-8). The power to "bind" and "loose," that is, to grant or forbid according to the law, was given to the Church. Whenever the Church chooses to bind up the wounds of people, God is binding those wounds. When the Church loosens the chains of sin’s power, God frees the human heart to forgive and to love. The powers of evil cannot prevail over Christ's power in the Church, despite her sins. It was the rock of Peter's faith that enabled him to follow Jesus until he himself died as a martyr.
TO LOVE: Do I hand on the faith that I received, just as the apostles did in their time?
TO SERVE: St. Peter, help me to serve the Church with love and zeal as you did.
NOTE: The Catholic Church regards Peter as the chief apostle and first leader of the Church whose apostolic successor is Pope Francis I, the Holy Father in Rome. When the Pope speaks as the visible head of the Church, from the chair (cathedra) of authority, he speaks with papal infallibility (ex-cathedra), which Vatican I defined as the will of Christ to preserve the Church from error in matters of faith and morals. St. Augustine wrote: "In essentials, unity, in doubtful matters, liberty; in all things charity.
SEVENTH SUNDAY IN ORDINARY TIME
SUNDAY, FEBRUARY 23, LUKE 6:27-38
(1 Samuel 26:2, 7-9, 12-13, 22-23; Psalm 103; 1 Corinthians 15:45-49)
KEY VERSE: "But I say to you that listen, love your enemies, do good to those who hate you" (Luke:6 27).
TO KNOW: In Matthew's gospel, Jesus' great sermon on the beatitudes took place on a mountain (Mt 5-7). Luke has Jesus preaching on a plain to show his humble bond with his disciples. Amid a hostile political system, Jesus encouraged his followers to accept persecution and suffering as he did. Jesus asked them to overcome hatred and oppression, not by violence, but through passive resistance: showing mercy, kindness, forgiveness, and love -- even toward one's enemies. In Matthew's gospel, Jesus told his followers to strive to be "perfect" as their heavenly Father was perfect (Mt 5:48). This is a difficult command for imperfect human beings. In Luke's gospel, the mercy of God was stressed instead of God's perfection. Jesus' disciples were children of a benevolent and forgiving God; therefore, they should resemble their divine parent in their loving kindness toward others. Just as God forgave their sins, Jesus' followers should pardon the sins of others. St. Augustine said, "Forgiveness has two daughters: Justice and Compassion."
TO LOVE: Do I follow the Golden Rule to treat others the way I would have them treat me? (Lk 6:31)
TO SERVE: Lord Jesus, thank you for your divine mercy toward me, a sinner.
SUNDAY, FEBRUARY 23, LUKE 6:27-38
(1 Samuel 26:2, 7-9, 12-13, 22-23; Psalm 103; 1 Corinthians 15:45-49)
KEY VERSE: "But I say to you that listen, love your enemies, do good to those who hate you" (Luke:6 27).
TO KNOW: In Matthew's gospel, Jesus' great sermon on the beatitudes took place on a mountain (Mt 5-7). Luke has Jesus preaching on a plain to show his humble bond with his disciples. Amid a hostile political system, Jesus encouraged his followers to accept persecution and suffering as he did. Jesus asked them to overcome hatred and oppression, not by violence, but through passive resistance: showing mercy, kindness, forgiveness, and love -- even toward one's enemies. In Matthew's gospel, Jesus told his followers to strive to be "perfect" as their heavenly Father was perfect (Mt 5:48). This is a difficult command for imperfect human beings. In Luke's gospel, the mercy of God was stressed instead of God's perfection. Jesus' disciples were children of a benevolent and forgiving God; therefore, they should resemble their divine parent in their loving kindness toward others. Just as God forgave their sins, Jesus' followers should pardon the sins of others. St. Augustine said, "Forgiveness has two daughters: Justice and Compassion."
TO LOVE: Do I follow the Golden Rule to treat others the way I would have them treat me? (Lk 6:31)
TO SERVE: Lord Jesus, thank you for your divine mercy toward me, a sinner.
MONDAY, FEBRUAY 24, MARK 9:14-29
Weekday
(Sirach 1:1-10; Psalm 93)
KEY VERSE: "Everything is possible to one who has faith" (Mark 9:23).
TO KNOW: When Moses descended from Mount Sinai, he found infidelity among the people, who were worshipping an idol instead of God (Ex 32:15-20). Likewise, Jesus met with disbelief when he returned from the mountain of the Transfiguration. A man approached Jesus and complained that his disciples failed to cure his son of his epileptic seizures (in the ancient world, such ailments were attributed to evil spirits). Like Moses, Jesus reproached the people for their lack of faith. The boy's father begged Jesus to help him believe in his power to heal: "I believe; help my unbelief!" (Mk 9:24). Jesus rebuked the forces of evil, took the boy's hand, and raised him up (a resurrection image). Jesus then told his awestruck disciples that faith in God's power must be accompanied by prayer.
TO LOVE: How can I encourage someone who is ill to have faith?
TO SERVE: Lord Jesus, help me to trust you when my faith is weak.
Weekday
(Sirach 1:1-10; Psalm 93)
KEY VERSE: "Everything is possible to one who has faith" (Mark 9:23).
TO KNOW: When Moses descended from Mount Sinai, he found infidelity among the people, who were worshipping an idol instead of God (Ex 32:15-20). Likewise, Jesus met with disbelief when he returned from the mountain of the Transfiguration. A man approached Jesus and complained that his disciples failed to cure his son of his epileptic seizures (in the ancient world, such ailments were attributed to evil spirits). Like Moses, Jesus reproached the people for their lack of faith. The boy's father begged Jesus to help him believe in his power to heal: "I believe; help my unbelief!" (Mk 9:24). Jesus rebuked the forces of evil, took the boy's hand, and raised him up (a resurrection image). Jesus then told his awestruck disciples that faith in God's power must be accompanied by prayer.
TO LOVE: How can I encourage someone who is ill to have faith?
TO SERVE: Lord Jesus, help me to trust you when my faith is weak.
TUESDAY, FEBRUARY 25, MARK 9:30-37
Weekday
(Sirach 2:1-11; Psalm 37)
KEY VERSE: "Whoever receives one child such as this in my name, receives me" (Mark 9:37).
TO KNOW: As Jesus traveled through Galilee, he taught his disciples a second time about his impending suffering and death (Mk 8:31). The disciples failed to comprehend his words as their concept of the Messiah was one who would reign with power over Israel's enemies. Thus, they argued among themselves about what rank and position each of them would have in the coming kingdom. When they arrived in Capernaum, Jesus corrected their distorted view by teaching them by means of a living parable. Lovingly, he placed a small child in their midst. The child represented the powerless and needy of the community whom the disciples must be willing to serve. Whoever cared for these lowly ones served Jesus and God who sent him.
TO LOVE: In what ways have I served others today?
TO SERVE: Lord Jesus, help me to see you in the poor and suffering.
Weekday
(Sirach 2:1-11; Psalm 37)
KEY VERSE: "Whoever receives one child such as this in my name, receives me" (Mark 9:37).
TO KNOW: As Jesus traveled through Galilee, he taught his disciples a second time about his impending suffering and death (Mk 8:31). The disciples failed to comprehend his words as their concept of the Messiah was one who would reign with power over Israel's enemies. Thus, they argued among themselves about what rank and position each of them would have in the coming kingdom. When they arrived in Capernaum, Jesus corrected their distorted view by teaching them by means of a living parable. Lovingly, he placed a small child in their midst. The child represented the powerless and needy of the community whom the disciples must be willing to serve. Whoever cared for these lowly ones served Jesus and God who sent him.
TO LOVE: In what ways have I served others today?
TO SERVE: Lord Jesus, help me to see you in the poor and suffering.
WEDNESDAY, FEBRUARY 26, MARK 9:38-40
Weekday
(Sirach 4:11-19; Psalm 119)
KEY VERSE: "There is no one who performs a mighty deed in my name who can at the same time speak ill of me" (Mark 9:39).
TO KNOW: Jesus warned his disciples about problems they would face as they led the Church after his death and resurrection. He admonished them about worldly ambition (v 33-37) and petty intolerance. Seeming not to hear him, his disciples arrogantly suggested that some exorcists, who did not belong to their company, should be prevented from expelling demons in Jesus' name. Jesus challenged their closed-mindedness. No one could do the mighty deeds of God and at the same time speak ill of Jesus. All who did good deeds by the power of Jesus' name contributed to building up the kingdom. Even the simplest acts of charity would be rewarded.
TO LOVE: Am I judgmental toward those not of my faith?
TO SERVE: Lord Jesus, help me to be open-minded toward all who do your work.
Weekday
(Sirach 4:11-19; Psalm 119)
KEY VERSE: "There is no one who performs a mighty deed in my name who can at the same time speak ill of me" (Mark 9:39).
TO KNOW: Jesus warned his disciples about problems they would face as they led the Church after his death and resurrection. He admonished them about worldly ambition (v 33-37) and petty intolerance. Seeming not to hear him, his disciples arrogantly suggested that some exorcists, who did not belong to their company, should be prevented from expelling demons in Jesus' name. Jesus challenged their closed-mindedness. No one could do the mighty deeds of God and at the same time speak ill of Jesus. All who did good deeds by the power of Jesus' name contributed to building up the kingdom. Even the simplest acts of charity would be rewarded.
TO LOVE: Am I judgmental toward those not of my faith?
TO SERVE: Lord Jesus, help me to be open-minded toward all who do your work.
THURSDAY, FEBRUARY 27, MARK 9:41-50
Weekday
(Sirach 5:1-8; Psalm 1)
KEY VERSE: "Salt is good, but if salt becomes insipid, with what will you restore its flavor?" (Mark 9:50).
TO KNOW: Jesus warned his disciples to be careful not to give scandal to the lowly, poor, and uneducated ones of the community. Using hyperbole (exaggerated speech), Jesus told them to be ruthless in renunciation of evil. It would be better to enter heaven "crippled" or "maimed" than to be cast whole into the fires of Gehenna, which was originally a site of child sacrifice to the pagan god Moloch (2 Kgs.23:10). Later, Gehenna became a garbage dump with perpetually smoldering fires, suggesting the punishment of the wicked. Jesus' disciples should have a purifying effect on the community. Just as impure salt from the Dead Sea easily lost its flavor, they must be careful not to lose their zeal for God even though they would be refined by "fire" through suffering and persecution (v 49).
TO LOVE: Do I avoid behavior that would give scandal to my community?
TO SERVE: Lord Jesus, help me to be a good example for all.
Weekday
(Sirach 5:1-8; Psalm 1)
KEY VERSE: "Salt is good, but if salt becomes insipid, with what will you restore its flavor?" (Mark 9:50).
TO KNOW: Jesus warned his disciples to be careful not to give scandal to the lowly, poor, and uneducated ones of the community. Using hyperbole (exaggerated speech), Jesus told them to be ruthless in renunciation of evil. It would be better to enter heaven "crippled" or "maimed" than to be cast whole into the fires of Gehenna, which was originally a site of child sacrifice to the pagan god Moloch (2 Kgs.23:10). Later, Gehenna became a garbage dump with perpetually smoldering fires, suggesting the punishment of the wicked. Jesus' disciples should have a purifying effect on the community. Just as impure salt from the Dead Sea easily lost its flavor, they must be careful not to lose their zeal for God even though they would be refined by "fire" through suffering and persecution (v 49).
TO LOVE: Do I avoid behavior that would give scandal to my community?
TO SERVE: Lord Jesus, help me to be a good example for all.
Optional Memorial of Saint Gregory of Narek, Abbot and Doctor of the Church
Gregory was raised in a monastery and eventually entered the Narek Monastery, known as Narekavank in what is now Turkey, as a monk and lived there for nearly the entirety of his life. As an Armenian monk, Gregory lived humbly and taught at the monastic school. He wrote his prayers in the encyclopedia of prayer for all nations. He was a leader of the well-developed school of Armenian mysticism at the Monastery and was asked, "What can one offer to God, our creator, who already has everything and knows everything better than we could ever express it?" Gregory wrote that the answer to the question is "the sighs of the heart." The book contains 91 prayers and was completed one year before he died. Several miracles and traditions have been traced back to Gregory and he is known as "the watchful angel in human form." Gregory of Narek was venerated as a saint by the Armenian Catholic Church and is also recognized as a saint of the Roman Catholic Church. On April 12, 1015, Pope Francis officially proclaimed Gregory of Narek as a Doctor of the Church.
Gregory was raised in a monastery and eventually entered the Narek Monastery, known as Narekavank in what is now Turkey, as a monk and lived there for nearly the entirety of his life. As an Armenian monk, Gregory lived humbly and taught at the monastic school. He wrote his prayers in the encyclopedia of prayer for all nations. He was a leader of the well-developed school of Armenian mysticism at the Monastery and was asked, "What can one offer to God, our creator, who already has everything and knows everything better than we could ever express it?" Gregory wrote that the answer to the question is "the sighs of the heart." The book contains 91 prayers and was completed one year before he died. Several miracles and traditions have been traced back to Gregory and he is known as "the watchful angel in human form." Gregory of Narek was venerated as a saint by the Armenian Catholic Church and is also recognized as a saint of the Roman Catholic Church. On April 12, 1015, Pope Francis officially proclaimed Gregory of Narek as a Doctor of the Church.
FRIDAY, FEBRUARY 28, MARK 10:1-12
Weekday
(Sirach 6:5-17; Psalm 119)
KEY VERSE: "Therefore what God has joined together, no human being must separate" (Mark 10:9).
TO KNOW: At the time of Jesus, Rabbis differed in their opinion as to what constituted sufficient grounds for divorce. The scriptures permitted a man to divorce his wife for immoral behavior (Deut 24:1). A woman had no such rights. When some Pharisees questioned Jesus regarding divorce, he gave them an authentic interpretation of the Law by recalling the basic values underlying the scriptures. God's original intent was that a man and woman become "one body" (Gn 2:21-24), a symbol of God's unity with the people. This relationship should not be sundered without sufficient cause or capricious human will. In the letter to the Ephesians, marriage foreshadowed Christ's oneness with his Church (Eph 5:32).
TO LOVE: Am I committed to my vocation as a sign of my fidelity to Christ?
TO SERVE: Lord Jesus, bring your compassionate healing to all who suffer separation and divorce.
Weekday
(Sirach 6:5-17; Psalm 119)
KEY VERSE: "Therefore what God has joined together, no human being must separate" (Mark 10:9).
TO KNOW: At the time of Jesus, Rabbis differed in their opinion as to what constituted sufficient grounds for divorce. The scriptures permitted a man to divorce his wife for immoral behavior (Deut 24:1). A woman had no such rights. When some Pharisees questioned Jesus regarding divorce, he gave them an authentic interpretation of the Law by recalling the basic values underlying the scriptures. God's original intent was that a man and woman become "one body" (Gn 2:21-24), a symbol of God's unity with the people. This relationship should not be sundered without sufficient cause or capricious human will. In the letter to the Ephesians, marriage foreshadowed Christ's oneness with his Church (Eph 5:32).
TO LOVE: Am I committed to my vocation as a sign of my fidelity to Christ?
TO SERVE: Lord Jesus, bring your compassionate healing to all who suffer separation and divorce.
SATURDAY, MARCH 1, MARK 10:13-16
Weekday
(Sirach 17:1-15; Psalm 103)
KEY VERSE: "Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these" (Mark 10:14).
TO KNOW: Jesus told his disciples they must serve the simple and lowly ones of the Christian community (Mk 9:36-37). He warned them that grave punishment awaited those who gave scandal to these "little ones" (v 41-50). When some people brought their children to Jesus so that he could bless them, his disciples rebuked the parents for being a nuisance. Jesus was indignant at their insensitive behavior. He told his followers that only the childlike were worthy to enter God's reign. Children knew they were powerless and depended on their parents to provide for their needs. Well-trained children were humble, obedient, loving, and trusting. Those who humbly obeyed God's Laws and depended upon God with trust and love possessed the attributes necessary for God's reign.
TO LOVE: Who are the hurting children in my life who need my loving embrace?
TO SERVE: Lord Jesus, embrace me as your little child.
Weekday
(Sirach 17:1-15; Psalm 103)
KEY VERSE: "Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these" (Mark 10:14).
TO KNOW: Jesus told his disciples they must serve the simple and lowly ones of the Christian community (Mk 9:36-37). He warned them that grave punishment awaited those who gave scandal to these "little ones" (v 41-50). When some people brought their children to Jesus so that he could bless them, his disciples rebuked the parents for being a nuisance. Jesus was indignant at their insensitive behavior. He told his followers that only the childlike were worthy to enter God's reign. Children knew they were powerless and depended on their parents to provide for their needs. Well-trained children were humble, obedient, loving, and trusting. Those who humbly obeyed God's Laws and depended upon God with trust and love possessed the attributes necessary for God's reign.
TO LOVE: Who are the hurting children in my life who need my loving embrace?
TO SERVE: Lord Jesus, embrace me as your little child.
Optional Memorial of the Blessed Virgin Mary
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary. “May she, the Mother of the Redeemer and Mother of the Church, obtain through her intercession a renewed outpouring of God’s Spirit upon the Church and upon the world.” Pope Francis
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary. “May she, the Mother of the Redeemer and Mother of the Church, obtain through her intercession a renewed outpouring of God’s Spirit upon the Church and upon the world.” Pope Francis
EIGHTH SUNDAY IN ORDINARY TIME
SUNDAY, MARCH 2, LUKE 6:39-45
(Sirach 27:4-7; Psalm 92; 1 Corinthians 15:54-58)
KEY VERSE: “Can a blind person guide a blind person? Will not both fall into a pit?" (Luke 6:39).
TO KNOW: Jesus taught his disciples to love their enemies (v.27-36), and to be forgiving, non-judgmental, and generous toward others (v.37-38). His disciples must be clear-sighted in their understanding of the gospel. They are hypocrites if they criticize others yet are blind to their faults. One who is blind cannot guide another sightless person. Both will stumble and fall. The disciples cannot lead others unless they see their defects and limitations. Then they will understand when others fail and can help them overcome their wrongdoings. When these future leaders of the Church are fully trained, they will resemble their teacher, Jesus.
TO LOVE: Am I quick to point out the mistakes of others that I make myself?
TO SERVE: Lord Jesus, open my eyes to my faults so that I will not be judgmental of another's shortcomings.
SUNDAY, MARCH 2, LUKE 6:39-45
(Sirach 27:4-7; Psalm 92; 1 Corinthians 15:54-58)
KEY VERSE: “Can a blind person guide a blind person? Will not both fall into a pit?" (Luke 6:39).
TO KNOW: Jesus taught his disciples to love their enemies (v.27-36), and to be forgiving, non-judgmental, and generous toward others (v.37-38). His disciples must be clear-sighted in their understanding of the gospel. They are hypocrites if they criticize others yet are blind to their faults. One who is blind cannot guide another sightless person. Both will stumble and fall. The disciples cannot lead others unless they see their defects and limitations. Then they will understand when others fail and can help them overcome their wrongdoings. When these future leaders of the Church are fully trained, they will resemble their teacher, Jesus.
TO LOVE: Am I quick to point out the mistakes of others that I make myself?
TO SERVE: Lord Jesus, open my eyes to my faults so that I will not be judgmental of another's shortcomings.
MONDAY, MARCH 3, MARK 10:17-27
Weekday
(Sirach 17:1-15; Psalm 103)
KEY VERSE: "Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these" (Mark 10:14).
TO KNOW: Jesus told his disciples they must serve the simple and lowly ones of the Christian community (Mk 9:36-37). He warned them that grave punishment awaited those who gave scandal to these "little ones" (v 41-50). When some people brought their children to Jesus so that he could bless them, his disciples rebuked the parents for being a nuisance. Jesus was indignant at their insensitive behavior. He told his followers that only the childlike were worthy to enter God's reign. Children knew they were powerless and depended on their parents to provide for their needs. Well-trained children were humble, obedient, loving, and trusting. Those who humbly obeyed God's Laws and depended upon God with trust and love possessed the attributes necessary for God's reign.
TO LOVE: Who are the hurting children in my life who need my loving embrace?
TO SERVE: Lord Jesus, embrace me as your little child.
Weekday
(Sirach 17:1-15; Psalm 103)
KEY VERSE: "Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these" (Mark 10:14).
TO KNOW: Jesus told his disciples they must serve the simple and lowly ones of the Christian community (Mk 9:36-37). He warned them that grave punishment awaited those who gave scandal to these "little ones" (v 41-50). When some people brought their children to Jesus so that he could bless them, his disciples rebuked the parents for being a nuisance. Jesus was indignant at their insensitive behavior. He told his followers that only the childlike were worthy to enter God's reign. Children knew they were powerless and depended on their parents to provide for their needs. Well-trained children were humble, obedient, loving, and trusting. Those who humbly obeyed God's Laws and depended upon God with trust and love possessed the attributes necessary for God's reign.
TO LOVE: Who are the hurting children in my life who need my loving embrace?
TO SERVE: Lord Jesus, embrace me as your little child.
Optional Memorial of Saint Katharine Drexel, Virgin
Katharine Drexel was the daughter of a wealthy railroad entrepreneur and philanthropist She was taught from an early age to use her wealth for the benefit of others. Interested in the condition of Native Americans, she asked Pope Leo XIII to send more missionaries to Wyoming for her friend, Bishop James O'Connor. The Pope replied, "Why don't you become a missionary?" Katharine visited the Dakotas, met the Sioux chief, and spent millions of the family fortunes to aid Indian missions. She entered the novitiate of the Sisters of Mercy and later founded the Sisters of the Blessed Sacrament for Indians and Colored, now known simply as the Sisters of the Blessed Sacrament in Santa Fe, New Mexico, USA. By 1942 she had a system of Catholic schools for African Americans in 13 states, 40 mission centers, 23 rural schools, 50 Indian missions, and Xavier University in New Orleans, Louisiana, USA, the first United States University for blacks. Following a heart attack, she spent her last twenty years in prayer and meditation. The Shrine of Saint Katharine is located at the motherhouse of the Sisters of the Blessed Sacrament, Pennsylvania, USA.
Katharine Drexel was the daughter of a wealthy railroad entrepreneur and philanthropist She was taught from an early age to use her wealth for the benefit of others. Interested in the condition of Native Americans, she asked Pope Leo XIII to send more missionaries to Wyoming for her friend, Bishop James O'Connor. The Pope replied, "Why don't you become a missionary?" Katharine visited the Dakotas, met the Sioux chief, and spent millions of the family fortunes to aid Indian missions. She entered the novitiate of the Sisters of Mercy and later founded the Sisters of the Blessed Sacrament for Indians and Colored, now known simply as the Sisters of the Blessed Sacrament in Santa Fe, New Mexico, USA. By 1942 she had a system of Catholic schools for African Americans in 13 states, 40 mission centers, 23 rural schools, 50 Indian missions, and Xavier University in New Orleans, Louisiana, USA, the first United States University for blacks. Following a heart attack, she spent her last twenty years in prayer and meditation. The Shrine of Saint Katharine is located at the motherhouse of the Sisters of the Blessed Sacrament, Pennsylvania, USA.
TUESDAY, MARCH 4, MARK 10:28-31
Weekday
(Sirach 35:1-12; Psalm 50)
KEY VERSE: "But many that are first will be last, and the last will be first" (Mark 10:31).
TO KNOW: Jesus instructed his disciples that they could not enter heaven by their own merits, nor could wealth or power gain them entry. The astonished disciples asked who then could be saved. Jesus told them that salvation could only be achieved by God's grace. Peter protested that he and the other disciples had given up everything to follow Jesus. While Jesus acknowledged their tremendous sacrifices, he added that God would return a "hundredfold" what they had renounced. Though they would suffer persecution in the "present age," nothing could compare with God's gift of eternal life in the "age to come" (v 30). Although the world regarded the disciples as being in the lowest place, in God’s reign they would be first.
TO LOVE: Do I strive to be first according to the world’s standards?
TO SERVE: Lord Jesus, help me to let go of those things that keep me from your kingdom.
Weekday
(Sirach 35:1-12; Psalm 50)
KEY VERSE: "But many that are first will be last, and the last will be first" (Mark 10:31).
TO KNOW: Jesus instructed his disciples that they could not enter heaven by their own merits, nor could wealth or power gain them entry. The astonished disciples asked who then could be saved. Jesus told them that salvation could only be achieved by God's grace. Peter protested that he and the other disciples had given up everything to follow Jesus. While Jesus acknowledged their tremendous sacrifices, he added that God would return a "hundredfold" what they had renounced. Though they would suffer persecution in the "present age," nothing could compare with God's gift of eternal life in the "age to come" (v 30). Although the world regarded the disciples as being in the lowest place, in God’s reign they would be first.
TO LOVE: Do I strive to be first according to the world’s standards?
TO SERVE: Lord Jesus, help me to let go of those things that keep me from your kingdom.
Optional Memorial of Saint Casimir
Casimir was a fifteenth-century Polish prince and Grand Duke of Lithuania. Third in line for the throne, he lived a highly disciplined life, spending a great part of the night in prayer, and dedicating himself to lifelong celibacy. He had great devotion to Mary, supported the poor, and lived a virtuous life amid the dissolute court. His father sent Casimir as head of an army to take over the throne of Hungary at the request of some nobles there. Casimir obeyed, even though he felt disobedient to his Heavenly Father. Casimir’s army was outnumbered, and his troops deserted because they were not paid. Casimir returned home and was a conscientious objector from that time on. He returned to prayer and study and maintained his decision to remain celibate even under pressure to marry the emperor's daughter. He died in 1484 in Lithuania of tuberculosis. Casimir was canonized in 1521. He is the patron saint of Poland and Lithuania.
Casimir was a fifteenth-century Polish prince and Grand Duke of Lithuania. Third in line for the throne, he lived a highly disciplined life, spending a great part of the night in prayer, and dedicating himself to lifelong celibacy. He had great devotion to Mary, supported the poor, and lived a virtuous life amid the dissolute court. His father sent Casimir as head of an army to take over the throne of Hungary at the request of some nobles there. Casimir obeyed, even though he felt disobedient to his Heavenly Father. Casimir’s army was outnumbered, and his troops deserted because they were not paid. Casimir returned home and was a conscientious objector from that time on. He returned to prayer and study and maintained his decision to remain celibate even under pressure to marry the emperor's daughter. He died in 1484 in Lithuania of tuberculosis. Casimir was canonized in 1521. He is the patron saint of Poland and Lithuania.
MARDI GRAS -- The Feast before the Fast
"Mardi Gras" means "Fat Tuesday." For Christians, Mardi Gras is the last day to indulge before Ash Wednesday, which starts the sober weeks of fasting that come with Lent. Mardi Gras was formally known as Shrove Tuesday. The word "shrove" comes from "shrive," meaning "the confessions of sins" -- something done in preparation for Lent. Mardi Gras is a traditional holiday celebrated in many of the southern states of the USA, the most famous takes place in New Orleans, Louisiana. Today people celebrate with parades and masquerade balls where they dress up in costumes. The official colors for Mardi Gras are purple, green, and gold. In 1872 Rex, the King of Carnival, chose these colors to stand for the following: Purple stands for justice, green for faith, and gold for power. The word "carnival" comes from the Latin words meaning "farewell to meat."
"Mardi Gras" means "Fat Tuesday." For Christians, Mardi Gras is the last day to indulge before Ash Wednesday, which starts the sober weeks of fasting that come with Lent. Mardi Gras was formally known as Shrove Tuesday. The word "shrove" comes from "shrive," meaning "the confessions of sins" -- something done in preparation for Lent. Mardi Gras is a traditional holiday celebrated in many of the southern states of the USA, the most famous takes place in New Orleans, Louisiana. Today people celebrate with parades and masquerade balls where they dress up in costumes. The official colors for Mardi Gras are purple, green, and gold. In 1872 Rex, the King of Carnival, chose these colors to stand for the following: Purple stands for justice, green for faith, and gold for power. The word "carnival" comes from the Latin words meaning "farewell to meat."
ASH WEDNESDAY, DAY OF FAST AND ABSTINENCE
WEDNESDAY, MARCH 5, MATTHEW 6:1-6, 16-18
(Joel 2:12-18; Psalm 51; 2 Corinthians 5:20 ̶ 6:2)
KEY VERSE: "Take care not to perform righteous deeds so that people may see them; otherwise, you will have no recompense from your heavenly Father" (Mt 6:1).
TO KNOW: In his Sermon on the Mount, Jesus asked his disciples to examine their motives when performing virtuous deeds. He gave three examples, which were characteristic of Jewish piety at the time: almsgiving (vs. 1-4), prayer (vs. 5-15), and fasting (vs. 16-18). Jesus contrasted the hypocritical behavior of the religious leaders with the sincere conduct he expected of his followers. Prayer should express the disciple's relationship with God. Almsgiving should convey their solidarity with the poor. Fasting should represent their sorrow for sin. The prophets warned against outward signs without interior conversion. The prophet Joel said: "Rend your hearts, not your garments, and return to the Lord" (Joel 2:13a). Fasting had no value if only done to win the approval of others. The prophet Isaiah said that an acceptable fast should include acts of justice toward the prisoner, poor, hungry, oppressed, and homeless (Is 58:5-7). Today, the placing of ashes on our foreheads is a confession of our sinfulness, but also a sign of hope and trust in a merciful "God who is rich in kindness and relenting in punishment" (Joel 2:13b).
TO LOVE: .What are my Lenten practices this Lent?
TO SERVE: Lord Jesus, help me to do everything for the love of God and neighbor.
WEDNESDAY, MARCH 5, MATTHEW 6:1-6, 16-18
(Joel 2:12-18; Psalm 51; 2 Corinthians 5:20 ̶ 6:2)
KEY VERSE: "Take care not to perform righteous deeds so that people may see them; otherwise, you will have no recompense from your heavenly Father" (Mt 6:1).
TO KNOW: In his Sermon on the Mount, Jesus asked his disciples to examine their motives when performing virtuous deeds. He gave three examples, which were characteristic of Jewish piety at the time: almsgiving (vs. 1-4), prayer (vs. 5-15), and fasting (vs. 16-18). Jesus contrasted the hypocritical behavior of the religious leaders with the sincere conduct he expected of his followers. Prayer should express the disciple's relationship with God. Almsgiving should convey their solidarity with the poor. Fasting should represent their sorrow for sin. The prophets warned against outward signs without interior conversion. The prophet Joel said: "Rend your hearts, not your garments, and return to the Lord" (Joel 2:13a). Fasting had no value if only done to win the approval of others. The prophet Isaiah said that an acceptable fast should include acts of justice toward the prisoner, poor, hungry, oppressed, and homeless (Is 58:5-7). Today, the placing of ashes on our foreheads is a confession of our sinfulness, but also a sign of hope and trust in a merciful "God who is rich in kindness and relenting in punishment" (Joel 2:13b).
TO LOVE: .What are my Lenten practices this Lent?
TO SERVE: Lord Jesus, help me to do everything for the love of God and neighbor.
Ashes
The ashes used for Ash Wednesday come from burning the palm fronds from the previous year’s Palm Sunday, the Sunday before Easter. Ashes are a biblical symbol of mourning and penance used since the time of Moses ("sackcloth and ashes," Nm 19:9-10, 17-18). They also symbolize death to remind us of our mortality. Thus when the faithful are signed with ashes, we hear, "Remember! You are dust and to dust you shall return." Ashes remind us of the Day of Judgment when we stand before God: "Repent, and believe the good news!" To prepare well for that day, we must die now to sin so that we can rise to new life in Christ. Being marked with ashes at the beginning of Lent indicates our need for deeper conversion of our lives during this season of repentance and renewal.
The ashes used for Ash Wednesday come from burning the palm fronds from the previous year’s Palm Sunday, the Sunday before Easter. Ashes are a biblical symbol of mourning and penance used since the time of Moses ("sackcloth and ashes," Nm 19:9-10, 17-18). They also symbolize death to remind us of our mortality. Thus when the faithful are signed with ashes, we hear, "Remember! You are dust and to dust you shall return." Ashes remind us of the Day of Judgment when we stand before God: "Repent, and believe the good news!" To prepare well for that day, we must die now to sin so that we can rise to new life in Christ. Being marked with ashes at the beginning of Lent indicates our need for deeper conversion of our lives during this season of repentance and renewal.