SOLEMNITY OF SAINTS PETER AND PAUL, APOSTLES
SUNDAY, JUNE 29, MATTHEW 16:13-19
(Acts 12:1-11; Psalm 34; 2 Timothy 4:6-8, 17-18)
KEY VERSE: "I will give you the keys to the kingdom of heaven" (Matthew 16:19).
TO KNOW: When Peter declared that Jesus was the Messiah, Jesus conferred upon him the "keys of the kingdom," a symbol of Peter’s authority in the Church. The Church regards this as a foundational text for the ordained priesthood and of the governance of the Church. Both Peter and Paul are regarded as "pillars" of the Church (Gal 2:9). Paul had taken part with those who persecuted Christians, but a blinding vision of the resurrected Christ turned him into a missionary, evangelist, and apostle of the one he once hated and scorned. Paul followed the example of Jesus Christ, who poured himself out in love for all people (Gal 2:19b-20a). Peter and Paul were martyred in Rome under Emperor Nero, in 64 and 67, respectively, because of their fearless proclamation of the gospel. Kings and kingdoms have come and gone, but the Church remains.
TO LOVE: Let us "who hold and teach the Catholic faith that comes to us from the apostles" [Eucharistic Prayer I], continue to hand on the faith that we have received as they did in their time.
TO SERVE: Saints Peter and Paul, help me to serve the Church with love and zeal as you did.
NOTE: St. Augustine wrote: "Both apostles share the same feast day, for these two were one, even though they suffered on different days. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith" (Sermon 295).
SUNDAY, JUNE 29, MATTHEW 16:13-19
(Acts 12:1-11; Psalm 34; 2 Timothy 4:6-8, 17-18)
KEY VERSE: "I will give you the keys to the kingdom of heaven" (Matthew 16:19).
TO KNOW: When Peter declared that Jesus was the Messiah, Jesus conferred upon him the "keys of the kingdom," a symbol of Peter’s authority in the Church. The Church regards this as a foundational text for the ordained priesthood and of the governance of the Church. Both Peter and Paul are regarded as "pillars" of the Church (Gal 2:9). Paul had taken part with those who persecuted Christians, but a blinding vision of the resurrected Christ turned him into a missionary, evangelist, and apostle of the one he once hated and scorned. Paul followed the example of Jesus Christ, who poured himself out in love for all people (Gal 2:19b-20a). Peter and Paul were martyred in Rome under Emperor Nero, in 64 and 67, respectively, because of their fearless proclamation of the gospel. Kings and kingdoms have come and gone, but the Church remains.
TO LOVE: Let us "who hold and teach the Catholic faith that comes to us from the apostles" [Eucharistic Prayer I], continue to hand on the faith that we have received as they did in their time.
TO SERVE: Saints Peter and Paul, help me to serve the Church with love and zeal as you did.
NOTE: St. Augustine wrote: "Both apostles share the same feast day, for these two were one, even though they suffered on different days. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith" (Sermon 295).
MONDAY, JUNE 30, MATTHEW 8:18-22
Weekday
(Thirteenth Week in Ordinary Time)
(Genesis 18:16-33; Psalm 103)
KEY VERSE: "Follow me, and let the dead bury their dead" (Matthew 8:22).
TO KNOW: For the first time in Matthew's gospel, Jesus referred to himself as the "Son of Man," the lowly servant who was dedicated to God's will, and who would be exalted in glory despite grave suffering (Dan 7:13). On one occasion, an eager scribe approached Jesus asking if he could follow him as a disciple. Jesus warned the scribe that it would not be an easy task. Discipleship was a radical call that offered neither security nor comfort. When one of Jesus' disciples asked for permission to go home and bury his father, Jesus' answer appeared to be harsh. Commitment to God's reign superseded all other obligations, even those having the highest importance. All who would participate in Jesus' glory must share his total devotion to the gospel he announced.
TO LOVE: Am I willing to follow where Jesus leads me?
TO SERVE: Lord Jesus, give me the courage to do what it takes to be your disciple.
Weekday
(Thirteenth Week in Ordinary Time)
(Genesis 18:16-33; Psalm 103)
KEY VERSE: "Follow me, and let the dead bury their dead" (Matthew 8:22).
TO KNOW: For the first time in Matthew's gospel, Jesus referred to himself as the "Son of Man," the lowly servant who was dedicated to God's will, and who would be exalted in glory despite grave suffering (Dan 7:13). On one occasion, an eager scribe approached Jesus asking if he could follow him as a disciple. Jesus warned the scribe that it would not be an easy task. Discipleship was a radical call that offered neither security nor comfort. When one of Jesus' disciples asked for permission to go home and bury his father, Jesus' answer appeared to be harsh. Commitment to God's reign superseded all other obligations, even those having the highest importance. All who would participate in Jesus' glory must share his total devotion to the gospel he announced.
TO LOVE: Am I willing to follow where Jesus leads me?
TO SERVE: Lord Jesus, give me the courage to do what it takes to be your disciple.
Optional Memorial of the First Martyrs of the Holy Roman Church
On the day following the remembrance of Saints Peter and Paul, who suffered martyrdom in Rome at the command of the Emperor Nero, the Church celebrates other early Christian martyrs. The Emperor Nero held these Christians responsible for the great fire that took place in Rome, and they were put to death in various locations around the city, including the Coliseum and its environs. This celebration also commemorates some of the earliest Popes, successors of Saint Peter, all of whom were martyred. The names of the first three are in the Roman Canon of the Mass: Linus (67-76), Anacletus or Cletus (76-88), and Clement (88-97). Historical details of the lives of these early martyrs are uncertain.
On the day following the remembrance of Saints Peter and Paul, who suffered martyrdom in Rome at the command of the Emperor Nero, the Church celebrates other early Christian martyrs. The Emperor Nero held these Christians responsible for the great fire that took place in Rome, and they were put to death in various locations around the city, including the Coliseum and its environs. This celebration also commemorates some of the earliest Popes, successors of Saint Peter, all of whom were martyred. The names of the first three are in the Roman Canon of the Mass: Linus (67-76), Anacletus or Cletus (76-88), and Clement (88-97). Historical details of the lives of these early martyrs are uncertain.
TUESDAY, JULY 1, MATTHEW 8:23-27
Weekday
(Genesis 19:15-29; Psalm 26)
KEY VERSE: "Why are you terrified, O you of little faith?" (Matthew 8:26).
TO KNOW: Jesus warned his disciples of the perilous road that lay ahead for those who chose to follow him (Mt 7:14). In this nature miracle, Jesus showed them who was in control of all the circumstances they would face. As he and his disciples crossed Lake Galilee, Jesus fell asleep in the boat. Suddenly, a fierce storm threatened to capsize their small craft. The frightened disciples cried out in alarm, "Lord, save us!" (v. 25). With an authoritative command, Jesus revealed himself as Lord and Savior. He was master over the winds and waves as well as all the terrors that engulf the human heart. Although the disciples marveled at Jesus' power, they did not yet fully comprehend "what sort of man" (v. 27) he truly was.
TO LOVE: How can I help others understand Jesus' power in times of turmoil?
TO SERVE: Lord Jesus, help me to have faith in you during storms that threaten me.
Weekday
(Genesis 19:15-29; Psalm 26)
KEY VERSE: "Why are you terrified, O you of little faith?" (Matthew 8:26).
TO KNOW: Jesus warned his disciples of the perilous road that lay ahead for those who chose to follow him (Mt 7:14). In this nature miracle, Jesus showed them who was in control of all the circumstances they would face. As he and his disciples crossed Lake Galilee, Jesus fell asleep in the boat. Suddenly, a fierce storm threatened to capsize their small craft. The frightened disciples cried out in alarm, "Lord, save us!" (v. 25). With an authoritative command, Jesus revealed himself as Lord and Savior. He was master over the winds and waves as well as all the terrors that engulf the human heart. Although the disciples marveled at Jesus' power, they did not yet fully comprehend "what sort of man" (v. 27) he truly was.
TO LOVE: How can I help others understand Jesus' power in times of turmoil?
TO SERVE: Lord Jesus, help me to have faith in you during storms that threaten me.
Optional Memorial of Saint Junipero Serra, Priest
Miguel Joseph Serra was born in 1713 on the Spanish island of Mallorca, Spain. At the age of 16, Serra joined the Franciscan Order, taking the name Junipero after a friend of Saint Francis. In 1749, Padre Serra was sent to the western missionary territories of North America. In 1768, he took over missions in the Lower and Upper California Mexican provinces. A tireless worker, Padre Serra was largely responsible for the Church's foundation and spread on the United States West Coast. He founded twenty-one missions, converted thousands of Native Americans, and trained many of them in European methods of agriculture, cattle husbandry, and crafts. One of the missions was Mission San Juan Capistrano established in 1776, the only Mission church named for Fr. Serra. The structure is also believed to be the oldest church still standing in California. Padre Serra died at Mission San Carlos Borromeo and is buried there. Recognized as “The Father of the California Missions,” a bronze statue of Fr. Serra has been placed in the Statuary Hall of our Nation’s Capital. Fr. Serra was canonized on September 23, 2015, at the Basilica of the National Shrine of the Immaculate Conception, Washington, D.C., by Pope Francis
NOTE: The Serra Club, named for Saint Junipero Serra, is an international Catholic organization whose mission is to foster vocations to the ordained Priesthood and vowed religious life. There are 670 Serra Clubs with more than 23,000 Serra members in 35 countries. www.serraus.org.
Miguel Joseph Serra was born in 1713 on the Spanish island of Mallorca, Spain. At the age of 16, Serra joined the Franciscan Order, taking the name Junipero after a friend of Saint Francis. In 1749, Padre Serra was sent to the western missionary territories of North America. In 1768, he took over missions in the Lower and Upper California Mexican provinces. A tireless worker, Padre Serra was largely responsible for the Church's foundation and spread on the United States West Coast. He founded twenty-one missions, converted thousands of Native Americans, and trained many of them in European methods of agriculture, cattle husbandry, and crafts. One of the missions was Mission San Juan Capistrano established in 1776, the only Mission church named for Fr. Serra. The structure is also believed to be the oldest church still standing in California. Padre Serra died at Mission San Carlos Borromeo and is buried there. Recognized as “The Father of the California Missions,” a bronze statue of Fr. Serra has been placed in the Statuary Hall of our Nation’s Capital. Fr. Serra was canonized on September 23, 2015, at the Basilica of the National Shrine of the Immaculate Conception, Washington, D.C., by Pope Francis
NOTE: The Serra Club, named for Saint Junipero Serra, is an international Catholic organization whose mission is to foster vocations to the ordained Priesthood and vowed religious life. There are 670 Serra Clubs with more than 23,000 Serra members in 35 countries. www.serraus.org.
On July 1, 1867, the British government (under Queen Victoria) approved a plan that allowed Canada to become an independent country with its own government. This new nation, which remained loyal to Britain, was called the Dominion of Canada. At that time, the new Dominion of Canada had only four provinces (Ontario, Quebec, Nova Scotia, and New Brunswick). The country now consists of 10 provinces and three territories. In 1879, July 1 became a statutory holiday, known as Dominion Day. However, no official celebrations were held until the 50th anniversary in 1917 and the 60th anniversary in 1927.
WEDNESDAY, JULY 2, MATTHEW 8:28-34
Weekday
(Genesis 21:5, 8-20a; Psalm 34)
KEY VERSE: "They cried out, `What have you to do with us, Son of God?'" (Matthew 8:29).
TO KNOW: After Jesus calmed the storm on the Sea of Galilee (v. 23-27) he and his disciples arrived on the shore in the region of the Gadarenes (Gerasenes in Mk 5:1, Lk 8:26). In this rugged, pagan territory, Jesus was confronted by two demoniacs (just one in Mark and Luke's gospels). The demons recognized Jesus as the Son of God who had come to establish God's reign and destroy the powers of evil. When they tried to block Jesus’ mission to proclaim the gospel, he sent these vile spirits into a herd of swine (considered "unclean" by the Jews). The animals rushed headlong over a cliff and were drowned in the sea, a symbol of destructive forces (Gen 1:1-2). However, the people were more fearful of Jesus' power than the presence of evil, and they beseeched him to leave them.
TO LOVE: Am I an instrument of liberation or oppression of others?
TO SERVE: Lord Jesus, free me from any evil that attempts to corrupt my life.
Weekday
(Genesis 21:5, 8-20a; Psalm 34)
KEY VERSE: "They cried out, `What have you to do with us, Son of God?'" (Matthew 8:29).
TO KNOW: After Jesus calmed the storm on the Sea of Galilee (v. 23-27) he and his disciples arrived on the shore in the region of the Gadarenes (Gerasenes in Mk 5:1, Lk 8:26). In this rugged, pagan territory, Jesus was confronted by two demoniacs (just one in Mark and Luke's gospels). The demons recognized Jesus as the Son of God who had come to establish God's reign and destroy the powers of evil. When they tried to block Jesus’ mission to proclaim the gospel, he sent these vile spirits into a herd of swine (considered "unclean" by the Jews). The animals rushed headlong over a cliff and were drowned in the sea, a symbol of destructive forces (Gen 1:1-2). However, the people were more fearful of Jesus' power than the presence of evil, and they beseeched him to leave them.
TO LOVE: Am I an instrument of liberation or oppression of others?
TO SERVE: Lord Jesus, free me from any evil that attempts to corrupt my life.
FEAST OF SAINT THOMAS, APOSTLE
THURSDAY, JULY 3, JOHN 20:24-29
(Ephesians 2:19-22; Psalm 117)
KEY VERSE: Thomas answered and said to him, `My Lord and my God!' (John 20:28).
TO KNOW: After the crucifixion, Jesus' disciples gathered in the upper room behind locked doors, in fear that they too would be killed. Thomas was absent when the Risen Christ appeared to them. Although Thomas was present at the raising of Lazarus and even stated his willingness to go to Jerusalem and there "die with the Lord" (Jn 11:16), he refused to believe the testimony of the disciples without visible proof. A week later, Thomas was with the disciples when suddenly Christ appeared to them again with a greeting of peace (Hebrew, Shalom). Jesus showed Thomas the wounds of his crucifixion and asked him not to persist in disbelief. At this, Thomas became convinced of the truth of the Resurrection and exclaimed: "My Lord and My God" (20:28), thus making a public profession of faith in the Divinity of Christ. Jesus then offered a beatitude for all future generations: "Blessed are those who have not seen and have believed" (v.29).
TO LOVE: Exclaim “My Lord and my God” when the host and chalice are elevated at Mass.
TO SERVE: My Lord and my God, help me to believe in you even when I see no physical evidence of your Divine Presence.
THURSDAY, JULY 3, JOHN 20:24-29
(Ephesians 2:19-22; Psalm 117)
KEY VERSE: Thomas answered and said to him, `My Lord and my God!' (John 20:28).
TO KNOW: After the crucifixion, Jesus' disciples gathered in the upper room behind locked doors, in fear that they too would be killed. Thomas was absent when the Risen Christ appeared to them. Although Thomas was present at the raising of Lazarus and even stated his willingness to go to Jerusalem and there "die with the Lord" (Jn 11:16), he refused to believe the testimony of the disciples without visible proof. A week later, Thomas was with the disciples when suddenly Christ appeared to them again with a greeting of peace (Hebrew, Shalom). Jesus showed Thomas the wounds of his crucifixion and asked him not to persist in disbelief. At this, Thomas became convinced of the truth of the Resurrection and exclaimed: "My Lord and My God" (20:28), thus making a public profession of faith in the Divinity of Christ. Jesus then offered a beatitude for all future generations: "Blessed are those who have not seen and have believed" (v.29).
TO LOVE: Exclaim “My Lord and my God” when the host and chalice are elevated at Mass.
TO SERVE: My Lord and my God, help me to believe in you even when I see no physical evidence of your Divine Presence.
FRIDAY, JULY 4, MATTHEW 9:9-13
Weekday
(Genesis 23:1-4, 19, 24:1-8, 62-27; Psalm 106)
KEY VERSE: "Those who are well do not need a physician, but the sick do" (Matthew 9:12).
TO KNOW: Matthew ("Levi" in Mark and Luke) was a publican, a collector of taxes. Matthew was thought to be a sinner because he cooperated with the occupying Roman forces in the collection of taxes for the empire. What's more, tax collectors were often accused of extorting money from their own people and lining their pockets with the profits. When Jesus invited Matthew to follow him as a disciple, he didn't ask Matthew to change his way of living. He simply said: "Follow me" (v. 9). Moreover, Jesus accepted an invitation to dine in Matthew's home along with many well-known sinners. The Pharisees, who were strict observers of the Law of Moses, were outraged and asked Jesus to explain his apparent disregard for their religious practices. Jesus condemned those who pretended to act virtuously and showed no compassion for people in need of mercy (Hos 6:6). Jesus' purpose in coming was to call sinners to repentance. Those who were spiritually 'sick' knew they needed a healer; those who thought they were blameless did not recognize their need for Divine mercy.
TO LOVE: How do I respond to Jesus' call to reform my life?
TO SERVE: Lord Jesus, help me to live in the freedom of your presence
Weekday
(Genesis 23:1-4, 19, 24:1-8, 62-27; Psalm 106)
KEY VERSE: "Those who are well do not need a physician, but the sick do" (Matthew 9:12).
TO KNOW: Matthew ("Levi" in Mark and Luke) was a publican, a collector of taxes. Matthew was thought to be a sinner because he cooperated with the occupying Roman forces in the collection of taxes for the empire. What's more, tax collectors were often accused of extorting money from their own people and lining their pockets with the profits. When Jesus invited Matthew to follow him as a disciple, he didn't ask Matthew to change his way of living. He simply said: "Follow me" (v. 9). Moreover, Jesus accepted an invitation to dine in Matthew's home along with many well-known sinners. The Pharisees, who were strict observers of the Law of Moses, were outraged and asked Jesus to explain his apparent disregard for their religious practices. Jesus condemned those who pretended to act virtuously and showed no compassion for people in need of mercy (Hos 6:6). Jesus' purpose in coming was to call sinners to repentance. Those who were spiritually 'sick' knew they needed a healer; those who thought they were blameless did not recognize their need for Divine mercy.
TO LOVE: How do I respond to Jesus' call to reform my life?
TO SERVE: Lord Jesus, help me to live in the freedom of your presence
JULY 4 (U.S.A.) Independence Day
Independence Day is celebrated on July 4th as America's official split from Britain's rule and the beginning of the American Revolution. The original resolution was introduced by Richard Henry Lee of Virginia on June 7, 1776. Three days later a committee headed by Thomas Jefferson was appointed to prepare an appropriate writing for the occasion. The document that we know as the Declaration of Independence was adopted by Congress on July 4th although the resolution that led to the writing of the Declaration was actually approved two days earlier. In his Inaugural address on January 20, 1961, President John F. Kennedy declared: "Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty."
Independence Day is celebrated on July 4th as America's official split from Britain's rule and the beginning of the American Revolution. The original resolution was introduced by Richard Henry Lee of Virginia on June 7, 1776. Three days later a committee headed by Thomas Jefferson was appointed to prepare an appropriate writing for the occasion. The document that we know as the Declaration of Independence was adopted by Congress on July 4th although the resolution that led to the writing of the Declaration was actually approved two days earlier. In his Inaugural address on January 20, 1961, President John F. Kennedy declared: "Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty."
SATURDAY, JULY 5, MATTHEW 9:14-17
Weekday
(Genesis 27:1-5, 15-29, Psalm 135)
KEY VERSE: “The wedding guests cannot mourn as long as the bridegroom is with them, can they?” (Matthew 9:15)
TO KNOW: The followers of John the Baptist were curious to know why the disciples of Jesus did not fast as they and the Pharisees did. Jesus compared his presence among the people to a marriage feast, a sign that anticipated the Messianic banquet in which he and his bride, the Church, would be united forever (Rev 19:7). Fasting and mourning were inappropriate at a wedding, which was a time for rejoicing. When the bridegroom was “taken away” (Mt. 9 15), the people could fast. Jesus said the old ways were incompatible with the new. A worn-out garment cannot be patched; it must be discarded. An old wineskin, symbolizing the old religion, was not flexible enough to contain the fresh new wine of the Holy Spirit.
TO LOVE: In what ways do I bring more joy to others?
TO SERVE: Do I drink the new wine of the Holy Spirit?
Weekday
(Genesis 27:1-5, 15-29, Psalm 135)
KEY VERSE: “The wedding guests cannot mourn as long as the bridegroom is with them, can they?” (Matthew 9:15)
TO KNOW: The followers of John the Baptist were curious to know why the disciples of Jesus did not fast as they and the Pharisees did. Jesus compared his presence among the people to a marriage feast, a sign that anticipated the Messianic banquet in which he and his bride, the Church, would be united forever (Rev 19:7). Fasting and mourning were inappropriate at a wedding, which was a time for rejoicing. When the bridegroom was “taken away” (Mt. 9 15), the people could fast. Jesus said the old ways were incompatible with the new. A worn-out garment cannot be patched; it must be discarded. An old wineskin, symbolizing the old religion, was not flexible enough to contain the fresh new wine of the Holy Spirit.
TO LOVE: In what ways do I bring more joy to others?
TO SERVE: Do I drink the new wine of the Holy Spirit?
Optional Memorial of Saint Elizabeth of Portugal, religious
Elizabeth (Isabella in Portugal) was the great-niece of Saint Elizabeth of Hungary, for whom she was named. Married at age twelve to King Denis (Diniz) of Portugal, Elizabeth became Queen of Portugal. Mother of two, Elizabeth suffered through years of abuse at the hands of her unfaithful husband. She prayed for his conversion and worked with the poor and sick. The king appears to have reformed late in life, though whether from Elizabeth's faith or his imminent death is unknown. After the king died in 1325, she distributed her property to the poor, became a Franciscan tertiary, and retired to a monastery of Poor Clares she founded at Coimbra. She was canonized in 1625; her body is incorrupt.
Elizabeth (Isabella in Portugal) was the great-niece of Saint Elizabeth of Hungary, for whom she was named. Married at age twelve to King Denis (Diniz) of Portugal, Elizabeth became Queen of Portugal. Mother of two, Elizabeth suffered through years of abuse at the hands of her unfaithful husband. She prayed for his conversion and worked with the poor and sick. The king appears to have reformed late in life, though whether from Elizabeth's faith or his imminent death is unknown. After the king died in 1325, she distributed her property to the poor, became a Franciscan tertiary, and retired to a monastery of Poor Clares she founded at Coimbra. She was canonized in 1625; her body is incorrupt.
Optional Memorial of Saint Anthony Zaccaria, Priest
Anthony studied medicine at Padua, receiving his doctorate at age 22. Working among the poor, he felt called to the religious life. He bequeathed his inheritance to his mother, worked as a catechist, and was ordained at age 26. In Milan, he established the Society of Clerics of Saint Paul (Barnabites, men religious), and the Angelics of Saint Paul (uncloistered nuns). These groups helped reform the morals of the faithful, persuaded laymen to work together with the apostolate and encouraged frequent reception of Communion. While on a peace mission, Anthony became ill and died at his mother's house. Tradition says that in his last moments he had a vision of Saint Paul.
Anthony studied medicine at Padua, receiving his doctorate at age 22. Working among the poor, he felt called to the religious life. He bequeathed his inheritance to his mother, worked as a catechist, and was ordained at age 26. In Milan, he established the Society of Clerics of Saint Paul (Barnabites, men religious), and the Angelics of Saint Paul (uncloistered nuns). These groups helped reform the morals of the faithful, persuaded laymen to work together with the apostolate and encouraged frequent reception of Communion. While on a peace mission, Anthony became ill and died at his mother's house. Tradition says that in his last moments he had a vision of Saint Paul.
Ordinary Time is called "ordinary" because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo, from which we get the English word order. Thus, Ordinary Time is the ordered life of the Church—the period in which we live our lives neither in feasting (as in Christmas and Easter seasons) nor in more severe penance (as in Advent and Lent), but in watchfulness and expectation of the Second Coming of Christ. There are 28 weeks of Ordinary Time after Easter and 5 weeks of Ordinary Time after Christmas. However, this varies depending on when Easter falls in a particular year. The number of weeks of Ordinary Time in any given year can total 33 or 34.
FOURTEENTH SUNDAY IN ORDINARY TIME
SUNDAY, JULY 6, LUKE 10:1-12, 17-20 or LUKE 10:1-9
(Isaiah 66:10-14c; Psalm 66; Galatians 6:14-18)
KEY VERSE: "The harvest is abundant, but the laborers are few" (Luke 10:2).
TO KNOW: Jesus sent forth seventy-two disciples to prepare the soil for the abundant harvest that was to come. The number seventy was symbolic to the Jews (6 x 12 = 72). It was the number of elders who were chosen to help Moses lead the people in the wilderness (Nm 11:16-17). It was also the number of the Sanhedrin, the supreme council of the Jews. It was also thought that there were seventy nations in the world. Since Luke was a Gentile, it may well be that he looked forward to the day when every nation would know the Lord. The seventy-two followers of Christ represented him in every home they entered. Jesus warned his disciples that they would be like helpless sheep exposed to their prey and must depend entirely upon God's providence and protection. Yet, as God's messengers, they deserved the support of those who benefited from their proclamation of God's reign. Those who rejected the call to repent were warned that divine judgment was at hand. The seventy-two returned from their mission jubilant because they had witnessed the power over the forces of evil. Jesus told them that they should rejoice more in the fact that they belonged to God.
TO LOVE: Do I offer prayer and financial support to those who proclaim the Gospel?
TO SERVE: Lord Jesus, help me to respond to your Word with faith.
SUNDAY, JULY 6, LUKE 10:1-12, 17-20 or LUKE 10:1-9
(Isaiah 66:10-14c; Psalm 66; Galatians 6:14-18)
KEY VERSE: "The harvest is abundant, but the laborers are few" (Luke 10:2).
TO KNOW: Jesus sent forth seventy-two disciples to prepare the soil for the abundant harvest that was to come. The number seventy was symbolic to the Jews (6 x 12 = 72). It was the number of elders who were chosen to help Moses lead the people in the wilderness (Nm 11:16-17). It was also the number of the Sanhedrin, the supreme council of the Jews. It was also thought that there were seventy nations in the world. Since Luke was a Gentile, it may well be that he looked forward to the day when every nation would know the Lord. The seventy-two followers of Christ represented him in every home they entered. Jesus warned his disciples that they would be like helpless sheep exposed to their prey and must depend entirely upon God's providence and protection. Yet, as God's messengers, they deserved the support of those who benefited from their proclamation of God's reign. Those who rejected the call to repent were warned that divine judgment was at hand. The seventy-two returned from their mission jubilant because they had witnessed the power over the forces of evil. Jesus told them that they should rejoice more in the fact that they belonged to God.
TO LOVE: Do I offer prayer and financial support to those who proclaim the Gospel?
TO SERVE: Lord Jesus, help me to respond to your Word with faith.
MONDAY, JULY 7, MATTHEW 9:18-26
Weekday
(Genesis 28:10-22a; Psalm 91)
KEY VERSE: "Courage daughter! Your faith has saved you" (Matthew 9:22).
TO KNOW: Matthew narrates the story of Jesus’ healing of a woman with a hemorrhage alongside the episode of raising a young girl to life. In the first story, a bereaved synagogue official ("Jairus" in Mk 5:22, Lk 8:41) pleaded with Jesus to bring his dead daughter back to life. On the way to the official's house, Jesus was met by a woman who had suffered hemorrhages for "twelve years," as many years as Jairus' daughter had lived. The woman believed she would be healed if she could touch the fringe sewn on Jesus’ outer garment. These tassels (Hebrew, tzi-tzit) reminded the Jews to be faithful to God's law (Nm 15:37-41). Because of the woman’s physical condition, she should not have touched Jesus as she was considered "unclean" according to the law (Lev 15:19). Jesus was impressed by the woman's courage and faith, and he restored her to full health. Arriving at the official's house, Jesus took the dead child's hand (touching a dead person also makes him unclean, Nm 19:11), and raised her to life. The older woman had suffered for twelve years and received new life in Jesus' healing. The twelve-year-old girl was now capable of generating life. Her resuscitation was a sign of the new life that Jesus would offer in his resurrection.
TO LOVE: Who needs Jesus' healing touch today?
TO SERVE: Lord Jesus, heal me of my afflictions.
Weekday
(Genesis 28:10-22a; Psalm 91)
KEY VERSE: "Courage daughter! Your faith has saved you" (Matthew 9:22).
TO KNOW: Matthew narrates the story of Jesus’ healing of a woman with a hemorrhage alongside the episode of raising a young girl to life. In the first story, a bereaved synagogue official ("Jairus" in Mk 5:22, Lk 8:41) pleaded with Jesus to bring his dead daughter back to life. On the way to the official's house, Jesus was met by a woman who had suffered hemorrhages for "twelve years," as many years as Jairus' daughter had lived. The woman believed she would be healed if she could touch the fringe sewn on Jesus’ outer garment. These tassels (Hebrew, tzi-tzit) reminded the Jews to be faithful to God's law (Nm 15:37-41). Because of the woman’s physical condition, she should not have touched Jesus as she was considered "unclean" according to the law (Lev 15:19). Jesus was impressed by the woman's courage and faith, and he restored her to full health. Arriving at the official's house, Jesus took the dead child's hand (touching a dead person also makes him unclean, Nm 19:11), and raised her to life. The older woman had suffered for twelve years and received new life in Jesus' healing. The twelve-year-old girl was now capable of generating life. Her resuscitation was a sign of the new life that Jesus would offer in his resurrection.
TO LOVE: Who needs Jesus' healing touch today?
TO SERVE: Lord Jesus, heal me of my afflictions.
TUESDAY, JULY 8, MATTHEW 9:32-38
Weekday
(Genesis 32:23-33; Psalm 17)
KEY VERSE: "Ask for the master of the harvest to send out laborers for his harvest" (Matthew 9:37).
TO KNOW: The healing of a possessed mute was the last in a series of ten miracles in chapters 8-9 of Matthew's gospel. The people were in awe when they witnessed this unprecedented event. Wherever Jesus went—in towns, villages, and synagogues—the kingdom of God was ushered in through his words and works. While the crowds looked on in wonder, the religious leaders, who should have welcomed the appearance of God's reign, rejected Jesus' works. They believed he was in league with the “prince of demons” (v. 34, Satan). Their eyes were so blinded by their ideas of God's power that they could not see the truth present in Jesus. The people were without spiritual guidance, and Jesus' heart was moved with compassion. He urged his disciples to pray that others would participate in gathering souls for the kingdom of heaven.
TO LOVE: Pray for a generous response to God's call for vocations.
TO SERVE: Lord Jesus, help me to be faithful to your call in my life.
Weekday
(Genesis 32:23-33; Psalm 17)
KEY VERSE: "Ask for the master of the harvest to send out laborers for his harvest" (Matthew 9:37).
TO KNOW: The healing of a possessed mute was the last in a series of ten miracles in chapters 8-9 of Matthew's gospel. The people were in awe when they witnessed this unprecedented event. Wherever Jesus went—in towns, villages, and synagogues—the kingdom of God was ushered in through his words and works. While the crowds looked on in wonder, the religious leaders, who should have welcomed the appearance of God's reign, rejected Jesus' works. They believed he was in league with the “prince of demons” (v. 34, Satan). Their eyes were so blinded by their ideas of God's power that they could not see the truth present in Jesus. The people were without spiritual guidance, and Jesus' heart was moved with compassion. He urged his disciples to pray that others would participate in gathering souls for the kingdom of heaven.
TO LOVE: Pray for a generous response to God's call for vocations.
TO SERVE: Lord Jesus, help me to be faithful to your call in my life.
WEDNESDAY, JULY 9, MATTHEW 10:1-7
Weekday
(Genesis 41:55-57, 42:5-7a, 17-24a; Psalm 33)
KEY VERSE: "As you go, make this proclamation: `The kingdom of God is at hand'" (Matthew 10:7).
TO KNOW: By words and deeds, Jesus demonstrated God's reign had arrived. Jesus did not choose to bring about the kingdom on his own. It would take the cooperation of his followers to bring it to completion. Jesus appointed twelve men to share his ministry and mission (Greek: Apostolos, meaning "sent forth with a message"). The number twelve recalled the twelve founding tribes of Israel. These tribes had been scattered and dispersed around the world (Greek: diaspora). At the time of Jesus, only the tribe of Judah remained intact (Jesus was a descendant of Judah's tribe). Jesus understood that his mission was to draw the chosen people of Israel together again. But his ministry did not stop there. When Jesus was raised from the dead, he gave his followers the knowledge of the love of God and then told them to go and proclaim the good news to all peoples (Mt 28:19). These apostles are mirrors of us, flawed but graced human beings, called to participate in God’s reign.
TO LOVE: In what ways have I announced the good news today?
TO SERVE: Lord Jesus, help me to share your Gospel with everyone I meet.
Weekday
(Genesis 41:55-57, 42:5-7a, 17-24a; Psalm 33)
KEY VERSE: "As you go, make this proclamation: `The kingdom of God is at hand'" (Matthew 10:7).
TO KNOW: By words and deeds, Jesus demonstrated God's reign had arrived. Jesus did not choose to bring about the kingdom on his own. It would take the cooperation of his followers to bring it to completion. Jesus appointed twelve men to share his ministry and mission (Greek: Apostolos, meaning "sent forth with a message"). The number twelve recalled the twelve founding tribes of Israel. These tribes had been scattered and dispersed around the world (Greek: diaspora). At the time of Jesus, only the tribe of Judah remained intact (Jesus was a descendant of Judah's tribe). Jesus understood that his mission was to draw the chosen people of Israel together again. But his ministry did not stop there. When Jesus was raised from the dead, he gave his followers the knowledge of the love of God and then told them to go and proclaim the good news to all peoples (Mt 28:19). These apostles are mirrors of us, flawed but graced human beings, called to participate in God’s reign.
TO LOVE: In what ways have I announced the good news today?
TO SERVE: Lord Jesus, help me to share your Gospel with everyone I meet.
Optional Memorial of Saint Augustine Zhao Rong, Priest and Companions, Martyrs
Augustine Zhao Rong was a soldier. He escorted Blessed John Gabriel Dufresse to Beijing, China, during his missionary work. Once baptized, he was sent to the seminary and then ordained a Priest. Augustine worked in the Su-Tchuen province. He was arrested for his faith and work and died in 1815 due to poor conditions in prison. Augustine was one of 120 Martyrs of China who were canonized by Pope John Paul II on October 1, 2000, on the Feast of Saint Thèrése of Lisieux, patron of missions. The Pope said that "the Church wanted to recognize these martyrs as examples of courage … and thus to honor the noble Chinese people for their fidelity to the Catholic faith." These martyrs died between 1648 and 1930. Of the 120 Chinese martyrs, 87 were natives, and the remaining 33 were foreign missionaries who served in China.
Augustine Zhao Rong was a soldier. He escorted Blessed John Gabriel Dufresse to Beijing, China, during his missionary work. Once baptized, he was sent to the seminary and then ordained a Priest. Augustine worked in the Su-Tchuen province. He was arrested for his faith and work and died in 1815 due to poor conditions in prison. Augustine was one of 120 Martyrs of China who were canonized by Pope John Paul II on October 1, 2000, on the Feast of Saint Thèrése of Lisieux, patron of missions. The Pope said that "the Church wanted to recognize these martyrs as examples of courage … and thus to honor the noble Chinese people for their fidelity to the Catholic faith." These martyrs died between 1648 and 1930. Of the 120 Chinese martyrs, 87 were natives, and the remaining 33 were foreign missionaries who served in China.
THURSDAY, JULY 10, MATTHEW 10:7-15
Weekday
(Genesis 44:18-21, 23b-29, 45:1-5; Psalm 105)
KEY VERSE: "Without cost you have received; without cost you are to give" (Matthew 10:8).
TO KNOW: Jesus sent forth the twelve apostles he had chosen to announce the arrival of God's reign. The reign of God would be revealed by healing the sick, raising the dead, and driving out evil. The Twelve received God's gift without meriting it; therefore, they must share this gift freely with others. As the apostles went forth, they were to trust in God's providence, taking only the essentials, and depending upon the generosity of others to support them. Those who accepted the gospel of Jesus would be blessed. If the message was rejected, the blessing would return to the giver. The apostles must disassociate themselves from these unbelievers and leave it to God to pronounce judgment on them.
TO LOVE: Am I generous in sharing the gifts that I have been given?
TO SERVE: Lord Jesus, help me to proclaim your gospel with courage.
Weekday
(Genesis 44:18-21, 23b-29, 45:1-5; Psalm 105)
KEY VERSE: "Without cost you have received; without cost you are to give" (Matthew 10:8).
TO KNOW: Jesus sent forth the twelve apostles he had chosen to announce the arrival of God's reign. The reign of God would be revealed by healing the sick, raising the dead, and driving out evil. The Twelve received God's gift without meriting it; therefore, they must share this gift freely with others. As the apostles went forth, they were to trust in God's providence, taking only the essentials, and depending upon the generosity of others to support them. Those who accepted the gospel of Jesus would be blessed. If the message was rejected, the blessing would return to the giver. The apostles must disassociate themselves from these unbelievers and leave it to God to pronounce judgment on them.
TO LOVE: Am I generous in sharing the gifts that I have been given?
TO SERVE: Lord Jesus, help me to proclaim your gospel with courage.
FRIDAY, JULY 11, MATTHEW 10:16-23
Memorial of Saint Benedict, Abbot
(Genesis 46:1-7, 28-30; Psalm 37)
KEY VERSE: "Behold, I am sending you like sheep in the midst of wolves" (Matthew 10:16).
TO KNOW: When Jesus sent his twelve apostles to proclaim God's reign, he warned them that they would suffer persecution. His followers would be like innocent sheep among ravenous wolves. While they must be unblemished in their conduct, they must be shrewd in their dealings with those who opposed them. Although the apostles would be arrested and mistreated by both religious and political leaders, they should not be concerned about how they would defend themselves. The Spirit of God would enable them to be faithful witnesses (Greek: martus, by analogy, a martyr). The apostles would face hostility and betrayal even from their own families, but they must not lose confidence. Those who persevered to the end would be saved.
TO LOVE: Do I have the courage to profess my faith despite opposition from others?
TO SERVE: Lord Jesus, help me to live a life of courageous faithfulness.
Memorial of Saint Benedict, Abbot
(Genesis 46:1-7, 28-30; Psalm 37)
KEY VERSE: "Behold, I am sending you like sheep in the midst of wolves" (Matthew 10:16).
TO KNOW: When Jesus sent his twelve apostles to proclaim God's reign, he warned them that they would suffer persecution. His followers would be like innocent sheep among ravenous wolves. While they must be unblemished in their conduct, they must be shrewd in their dealings with those who opposed them. Although the apostles would be arrested and mistreated by both religious and political leaders, they should not be concerned about how they would defend themselves. The Spirit of God would enable them to be faithful witnesses (Greek: martus, by analogy, a martyr). The apostles would face hostility and betrayal even from their own families, but they must not lose confidence. Those who persevered to the end would be saved.
TO LOVE: Do I have the courage to profess my faith despite opposition from others?
TO SERVE: Lord Jesus, help me to live a life of courageous faithfulness.
Memorial of Saint Benedict, Abbot
Benedict was the twin brother of Saint Scholastica. While studying in Rome, Benedict was dismayed by the lack of discipline of his fellow students. He fled to the mountains near Subiaco, living as a hermit in a cave for three years. Benedict's virtues caused a group of monks to prevail him to become their spiritual leader. He founded the monastery at Monte Cassino where he wrote the Rule of his order. Benedict continued to attract followers and eventually established twelve monasteries. It is said that Benedict could read consciences and was able to prophesy and forestall attacks of the devil. He destroyed pagan statues and altars and drove demons from groves, which were sacred to pagans. At one point, there were over 40,000 monasteries guided by the Benedictine Rule. A summation of the Rule is: "Pray and work" (Latin: Ora et Labora). Though Benedict was not the founder of Christian monasticism, since he lived two and a half to three centuries after its beginnings in Egypt, Palestine, and Asia Minor, he had a great influence on monastic life.
Benedict was the twin brother of Saint Scholastica. While studying in Rome, Benedict was dismayed by the lack of discipline of his fellow students. He fled to the mountains near Subiaco, living as a hermit in a cave for three years. Benedict's virtues caused a group of monks to prevail him to become their spiritual leader. He founded the monastery at Monte Cassino where he wrote the Rule of his order. Benedict continued to attract followers and eventually established twelve monasteries. It is said that Benedict could read consciences and was able to prophesy and forestall attacks of the devil. He destroyed pagan statues and altars and drove demons from groves, which were sacred to pagans. At one point, there were over 40,000 monasteries guided by the Benedictine Rule. A summation of the Rule is: "Pray and work" (Latin: Ora et Labora). Though Benedict was not the founder of Christian monasticism, since he lived two and a half to three centuries after its beginnings in Egypt, Palestine, and Asia Minor, he had a great influence on monastic life.
SATURDAY, JULY 12, MATTHEW 10:24-33
Weekday
(Genesis 49:29-32, 50:15-26a; Psalm 105)
KEY VERSE: "No disciple is above his teacher, no slave above his master" (Matthew 10:24).
TO KNOW: Jesus was the fullness of God's revelation to the world, but many people were obstinate and refused to believe in him. Jesus confided his message to his twelve apostles, warning them of the opposition they would face as they proclaimed the gospel to the world. Students were not above their teacher, and slaves could not outrank their master; therefore, just as they shared in Jesus’ ministry his disciples would share in his passion. Although they stood in danger of death, they should not be afraid. It would be a greater peril to lose one's immortal soul. Rather, they should fear the evil one who could lead them to eternal destruction. Jesus pointed out, if God was aware of the death of a tiny sparrow, were their lives not worth more? If Jesus’ followers were faithful in their task, he would defend them on the Day of Judgment. Despite the darkness of unbelief in the world, light would come in the dawn of Christ's resurrection.
TO LOVE: Do I remind others of their worth in God's sight?
TO SERVE: Lord Jesus, help me to defend the faith when I am opposed.
Weekday
(Genesis 49:29-32, 50:15-26a; Psalm 105)
KEY VERSE: "No disciple is above his teacher, no slave above his master" (Matthew 10:24).
TO KNOW: Jesus was the fullness of God's revelation to the world, but many people were obstinate and refused to believe in him. Jesus confided his message to his twelve apostles, warning them of the opposition they would face as they proclaimed the gospel to the world. Students were not above their teacher, and slaves could not outrank their master; therefore, just as they shared in Jesus’ ministry his disciples would share in his passion. Although they stood in danger of death, they should not be afraid. It would be a greater peril to lose one's immortal soul. Rather, they should fear the evil one who could lead them to eternal destruction. Jesus pointed out, if God was aware of the death of a tiny sparrow, were their lives not worth more? If Jesus’ followers were faithful in their task, he would defend them on the Day of Judgment. Despite the darkness of unbelief in the world, light would come in the dawn of Christ's resurrection.
TO LOVE: Do I remind others of their worth in God's sight?
TO SERVE: Lord Jesus, help me to defend the faith when I am opposed.
Optional Memorial of the Blessed Virgin Mary
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary.
“May the Virgin Mary, whose entire life was a response to the Lord’s call, always accompany us in following Jesus.” Pope Leo XIV
Chapter V of the Directory on Popular Piety and Liturgy, issued by the Holy See in December 2001, describes the Church's traditional dedication of Saturday to the Virgin Mary. "Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary" (218). The chapter also describes the importance of Mary, the Mother of Jesus, in Catholic devotion, in the Liturgy, and reflections on popular devotions to Mary, her feast days, and the Rosary.
“May the Virgin Mary, whose entire life was a response to the Lord’s call, always accompany us in following Jesus.” Pope Leo XIV
SONG OF THE DOVE
A Novel of Mary of Nazareth by Kay Murdy
Kay writes the story of a Jewish woman of the first century, Mary of Nazareth, who lived in a tiny village in the hills of Israel. She had parents, friends, a husband, and a son, and she struggled to understand the strange things happening to her in a time and place with more than its share of political and religious turmoil. What happened tested both her faith and courage. A Glossary provides an understanding of the Hebrew words used throughout the book. ACTA Publications. Order: www.actapublications.com or Amazon.com in paperback or Kindle versions.
A Novel of Mary of Nazareth by Kay Murdy
Kay writes the story of a Jewish woman of the first century, Mary of Nazareth, who lived in a tiny village in the hills of Israel. She had parents, friends, a husband, and a son, and she struggled to understand the strange things happening to her in a time and place with more than its share of political and religious turmoil. What happened tested both her faith and courage. A Glossary provides an understanding of the Hebrew words used throughout the book. ACTA Publications. Order: www.actapublications.com or Amazon.com in paperback or Kindle versions.
FIFTEENTH SUNDAY IN ORDINARY TIME
SUNDAY, JULY 13, LUKE 10:25-37
(Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20)
KEY VERSE: "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself" (Luke 10:27).
TO KNOW: A scribe ("lawyer") was one well-versed in the Law of Moses. When a scribe asked what he must do to gain eternal life, Jesus told him that the answer was found in the scriptures: to love God wholeheartedly (Dt 6:4-5) and to love one's neighbor as oneself (Lv. 19:18). When the scribe asked, "Who is my neighbor?" Jesus told the parable of the Good Samaritan. Since there was deep hostility between Jews and Samaritans, the words "Samaritan" and "neighbor" were generally not used together. Yet it was a Samaritan who took the time to rescue a man who had been beaten and left to die by the side of the road. It would have been just as shocking for Jesus to say that the priests and Levites rescued the man as that would have made these religious people "unclean" from being in contact with blood (Nm 19:16). Jesus said that the priests and Levites went off to do "holy" things in Jerusalem, while the despised Samaritan was moved with God's compassion and treated the wounded man with mercy. Jesus told the scribe, and us as well, to go and do likewise to the "neighbor" we meet along the way.
TO LOVE: In what ways do I show the love of God to others?
TO SERVE: Lord Jesus, reveal your love to all I meet. Help me to love myself.
NOVA -- National Organization for Victim Assistance
The National Organization for Victim Assistance is a private, non-profit organization of victim and witness assistance programs and practitioners, criminal justice agencies and professionals, mental health professionals, researchers, former victims and survivors, and others committed to the recognition and implementation of victim rights and services. www.trynova.org
SUNDAY, JULY 13, LUKE 10:25-37
(Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20)
KEY VERSE: "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself" (Luke 10:27).
TO KNOW: A scribe ("lawyer") was one well-versed in the Law of Moses. When a scribe asked what he must do to gain eternal life, Jesus told him that the answer was found in the scriptures: to love God wholeheartedly (Dt 6:4-5) and to love one's neighbor as oneself (Lv. 19:18). When the scribe asked, "Who is my neighbor?" Jesus told the parable of the Good Samaritan. Since there was deep hostility between Jews and Samaritans, the words "Samaritan" and "neighbor" were generally not used together. Yet it was a Samaritan who took the time to rescue a man who had been beaten and left to die by the side of the road. It would have been just as shocking for Jesus to say that the priests and Levites rescued the man as that would have made these religious people "unclean" from being in contact with blood (Nm 19:16). Jesus said that the priests and Levites went off to do "holy" things in Jerusalem, while the despised Samaritan was moved with God's compassion and treated the wounded man with mercy. Jesus told the scribe, and us as well, to go and do likewise to the "neighbor" we meet along the way.
TO LOVE: In what ways do I show the love of God to others?
TO SERVE: Lord Jesus, reveal your love to all I meet. Help me to love myself.
NOVA -- National Organization for Victim Assistance
The National Organization for Victim Assistance is a private, non-profit organization of victim and witness assistance programs and practitioners, criminal justice agencies and professionals, mental health professionals, researchers, former victims and survivors, and others committed to the recognition and implementation of victim rights and services. www.trynova.org